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    —-A Response to the Blasphemy Portrayed in the Opening Ceremony of the 2024 Olympics in Paris:

    There is one true God. There is only one Way to that God. There is one Savior. He came to sinners, lived, died, and rose again to take the sins of the world upon Himself to pay the penalty of sin for the world of sinners He loves. There is one Spirit that is revealing this incomprehensible grace, mercy, and love to those who will receive it.
    Darkness knows this, Satan (the enemy) knows this, and on the world's biggest stages there is a reason that Atheism is not mocked, Hinduism is not mocked, Islam is not mocked, Daoism is not mocked, Spiritualism is not mocked, Buddhism is not mocked. Because they do not threaten the dominion of darkness.
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    There is a reason why the Christian faith is constantly under ridicule, scrutiny, mockery, and attack on every platform all around the world. That's because there is only one faith that threatens the darkness, only one God that promises the demise of Satan, only one name that the demons fear and flee. Christianity offers the only hope of this world, because it professes the Son of God who came to be the Savior of the world, and His name is Jesus. He's the King of Kings, the Lord of Lords, the Creator and Sustainer, the Author and Finisher of our faith. Mock Him, drag His name through the mud, dismiss His followers, but one day every knee will bow and every tongue will confess that He is the Son of God and He will judge all the earth, where everyone will give account of their lives before Him on His holy throne.
    I'm no longer shocked by the things accepted by the world or what demonic things are celebrated. I'm not surprised by the satanic imagery included in pop culture, halftime shows, or Olympic opening ceremonies; because I know my enemy, the devil, is fighting to keep the world from knowing Jesus. Seeing such things only further invigorates and motivates me to take seriously my call to spread the Gospel, to be the light in the darkness, and to show others the love of Jesus. So let the world scoff, let the enemy parade his best efforts to hinder the Gospel, because in the end Jesus wins!
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    #Jesus #Olympics #GreatCommission
    Ephesians 6:12, Philippians 2:9-11, 2 Corinthians 4:4, 1 Corinthians 9:25, Matthew 24:37-39—
    I copied this from another source, wanted to share. —-A Response to the Blasphemy Portrayed in the Opening Ceremony of the 2024 Olympics in Paris: There is one true God. There is only one Way to that God. There is one Savior. He came to sinners, lived, died, and rose again to take the sins of the world upon Himself to pay the penalty of sin for the world of sinners He loves. There is one Spirit that is revealing this incomprehensible grace, mercy, and love to those who will receive it. Darkness knows this, Satan (the enemy) knows this, and on the world's biggest stages there is a reason that Atheism is not mocked, Hinduism is not mocked, Islam is not mocked, Daoism is not mocked, Spiritualism is not mocked, Buddhism is not mocked. Because they do not threaten the dominion of darkness. Yet time and time again, Jehovah God is mocked by debauchery and blasphemy against His holy name and righteosuness. There is a part of me that wants to get angry, a part of me that is frustrated that I'm left once again to explain things to my boys that I shouldn't have to; but just as soon as I begin to get upset, I'm reminded by the Holy Spirit, that God is in control, Jesus is coming again, and my battle is not with the hearts of man, but with demonic forces along with the schemes and devices of the devil. There is a reason why the Christian faith is constantly under ridicule, scrutiny, mockery, and attack on every platform all around the world. That's because there is only one faith that threatens the darkness, only one God that promises the demise of Satan, only one name that the demons fear and flee. Christianity offers the only hope of this world, because it professes the Son of God who came to be the Savior of the world, and His name is Jesus. He's the King of Kings, the Lord of Lords, the Creator and Sustainer, the Author and Finisher of our faith. Mock Him, drag His name through the mud, dismiss His followers, but one day every knee will bow and every tongue will confess that He is the Son of God and He will judge all the earth, where everyone will give account of their lives before Him on His holy throne. I'm no longer shocked by the things accepted by the world or what demonic things are celebrated. I'm not surprised by the satanic imagery included in pop culture, halftime shows, or Olympic opening ceremonies; because I know my enemy, the devil, is fighting to keep the world from knowing Jesus. Seeing such things only further invigorates and motivates me to take seriously my call to spread the Gospel, to be the light in the darkness, and to show others the love of Jesus. So let the world scoff, let the enemy parade his best efforts to hinder the Gospel, because in the end Jesus wins! For daily prayers, Gods word and encouragement! Welcome everyone to add Pastor Alfred Nizeyimana as friends and as a brother in Christ service! It’s all about Jesus and his great commission 🕊️🙌🙏✝️❤️ #Jesus #Olympics #GreatCommission Ephesians 6:12, Philippians 2:9-11, 2 Corinthians 4:4, 1 Corinthians 9:25, Matthew 24:37-39—
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  • https://www.prageru.com/video/anti-israel-protestors-burn-american-flags-in-d-c-massachusetts-pays-for

    Man, what is going on?
    https://www.prageru.com/video/anti-israel-protestors-burn-american-flags-in-d-c-massachusetts-pays-for Man, what is going on?
    WWW.PRAGERU.COM
    Anti-Israel Protestors Burn American Flags in D.C., Massachusetts Pays for Illegals to Leave, Secret Service Director Steps Down: 7/26/24 | PragerU
    A surprise eruption shocked park attendees in Yellowstone. Protestors burned the American flag and raised Palestinian flags at the nation’s capital during an…
    0 Comments 1 Shares 11898 Views
  • https://youtu.be/wmNhlPFdNc8?si=uaHWsj-b6jMCxoaX

    Start your day loquaciosly, and with intetionality.

    Side note: Wisdom mixed with a British accent. ‘The Churchillian effect.’

    I feel like it’s an unfair advantage in “rapidly establishing creditabilty.” Dang the Poms. ;)
    https://youtu.be/wmNhlPFdNc8?si=uaHWsj-b6jMCxoaX Start your day loquaciosly, and with intetionality. Side note: Wisdom mixed with a British accent. ‘The Churchillian effect.’ I feel like it’s an unfair advantage in “rapidly establishing creditabilty.” Dang the Poms. ;)
    0 Comments 0 Shares 8942 Views
  • Exciting News for Transitioning Service Members!

    Are you ready to take the next step in your career? Altitude Career Skills Institute (ACSI) is proud to offer the DoD Skillbridge program, providing transitioning service members with the training and certifications needed to thrive in the civilian workforce.

    Through our comprehensive programs in Project Management Professional (PMP), Lean Six Sigma (LSS), Cybersecurity, Human Resources, and other industry-recognized certifications, we equip you with the skills and knowledge to excel in high-demand industries. At ACSI, we are committed to your success and dedicated to helping you achieve your career goals.

    Learn more about how you can benefit from our DoD SkillBridge program and start your journey toward a successful civilian career today: https://altitudecsi.org/pages/dod-skillbridge-with-acsi

    #ACSI #SkillBridge #VeteranSupport #CareerTransition #PMP #LeanSixSigma #MilitaryToCivilian #VeteranSuccess #Cybersecurity #HumanResources
    🚀 Exciting News for Transitioning Service Members! 🌟 Are you ready to take the next step in your career? Altitude Career Skills Institute (ACSI) is proud to offer the DoD Skillbridge program, providing transitioning service members with the training and certifications needed to thrive in the civilian workforce. Through our comprehensive programs in Project Management Professional (PMP), Lean Six Sigma (LSS), Cybersecurity, Human Resources, and other industry-recognized certifications, we equip you with the skills and knowledge to excel in high-demand industries. At ACSI, we are committed to your success and dedicated to helping you achieve your career goals. 👉 Learn more about how you can benefit from our DoD SkillBridge program and start your journey toward a successful civilian career today: https://altitudecsi.org/pages/dod-skillbridge-with-acsi #ACSI #SkillBridge #VeteranSupport #CareerTransition #PMP #LeanSixSigma #MilitaryToCivilian #VeteranSuccess #Cybersecurity #HumanResources
    Like
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  • Project Management Professional Certification
    https://altitudecsi.org/products/pmp-exam-prep-course?_pos=1&_psq=pmp&_ss=e&_v=1.0
    Other
    Free for Soldiers. Get your PMP paid for by Army Credentialing Assistance. Follow the link and get a quote to upload into Army Ignited. https://altitudecsi.org/products/pmp-exam-prep-course?_pos=1&_psq=pmp&_ss=e&_v=1.0
    Free for Soldiers. Get your PMP paid for by Army Credentialing Assistance. Follow the link and get a quote to upload into Army Ignited. https://altitudecsi.org/products/pmp-exam-prep-course?_pos=1&_psq=pmp&_ss=e&_v=1.0
    Type
    New
    Price
    Free
    Status
    In stock
    Love
    1
    0 Comments 1 Shares 21665 Views
  • Join our SkillBridge!

    We were just approved to host a DOD SkillBridge opportunity. We are looking to help as many service members as possible transition from the military to the civilian world.

    Check out our programs and sign up for a webinar.

    https://altitudecsi.org/pages/dod-skillbridge-with-acsi

    https://calendly.com/kenneth-danos/acsi-skillbridge-information-session
    Join our SkillBridge! We were just approved to host a DOD SkillBridge opportunity. We are looking to help as many service members as possible transition from the military to the civilian world. Check out our programs and sign up for a webinar. https://altitudecsi.org/pages/dod-skillbridge-with-acsi https://calendly.com/kenneth-danos/acsi-skillbridge-information-session
    0 Comments 1 Shares 17856 Views
  • Try explaining this to a 7 year old. I can’t even understand it.

    *The man is a fighter.
    Try explaining this to a 7 year old. I can’t even understand it. *The man is a fighter.
    Like
    Salute
    2
    0 Comments 0 Shares 5025 Views
  • Hey there team.....does anyone out there have any pictures of me in/out of uniform deployed/TDY over the last 24 years?? I have none!!!
    Hey there team.....does anyone out there have any pictures of me in/out of uniform deployed/TDY over the last 24 years?? I have none!!!
    1 Comments 0 Shares 4770 Views
  • Freedom is NOT the absence of restriction. It is the ability to stand for injustice where ever it’s present.

    United We Stand!

    Happy 4th of July. Our independence is the light of the world.
    Freedom is NOT the absence of restriction. It is the ability to stand for injustice where ever it’s present. United We Stand! Happy 4th of July. Our independence is the light of the world.
    0 Comments 0 Shares 8457 Views
  • https://youtu.be/cozoU1ZARN4?si=AFC_w4krJju7jVDc

    Veteran entrepreneurs! Learn, live and grow your business and brand with like minded people!
    https://youtu.be/cozoU1ZARN4?si=AFC_w4krJju7jVDc Veteran entrepreneurs! Learn, live and grow your business and brand with like minded people!
    0 Comments 0 Shares 11019 Views
  • “Fourth of July Picnic” by J.C. Leyendecker (1915)

    Joseph Christian Leyendecker was born in a tiny village on the Rhine in 1874. His brother, Frank X. Leyendecker came along three years later. Frank, who also became an artist, did 15 Saturday Evening Post covers.

    The family immigrated to Chicago in 1882. Joe was able to devote himself to art full time at age 16, although the family, which was lower middle class, could barely afford the luxury of art instruction for their sons.

    The hottest day of the year is not deterring this corpulent couple from attending the local parade in this 1915 cover. By the way, mom and pop might want to keep an eye on Junior — those are firecrackers he’s hiding.
    “Fourth of July Picnic” by J.C. Leyendecker (1915) Joseph Christian Leyendecker was born in a tiny village on the Rhine in 1874. His brother, Frank X. Leyendecker came along three years later. Frank, who also became an artist, did 15 Saturday Evening Post covers. The family immigrated to Chicago in 1882. Joe was able to devote himself to art full time at age 16, although the family, which was lower middle class, could barely afford the luxury of art instruction for their sons. The hottest day of the year is not deterring this corpulent couple from attending the local parade in this 1915 cover. By the way, mom and pop might want to keep an eye on Junior — those are firecrackers he’s hiding.
    0 Comments 0 Shares 5946 Views
  • “Liberty Girl (Rosie to the Rescue)” by Norman Rockwell (1943)

    Norman Rockwell hired a professional model for the Post cover Liberty Girl (Rosie to the Rescue), honoring the mythical embodiment of all the new roles that now belonged to the American woman during wartime.

    As a symbol of the ability of Americans to mobilize and transform themselves during the war effort, Rockwell might have chosen a more idealized or classic portrayal, just as he based Rosie the Riveter on a classic Michelangelo painting, but he chose to paint her as a girl-next-door, accentuating her authenticity.
    “Liberty Girl (Rosie to the Rescue)” by Norman Rockwell (1943) Norman Rockwell hired a professional model for the Post cover Liberty Girl (Rosie to the Rescue), honoring the mythical embodiment of all the new roles that now belonged to the American woman during wartime. As a symbol of the ability of Americans to mobilize and transform themselves during the war effort, Rockwell might have chosen a more idealized or classic portrayal, just as he based Rosie the Riveter on a classic Michelangelo painting, but he chose to paint her as a girl-next-door, accentuating her authenticity.
    0 Comments 0 Shares 13011 Views
  • “Homecoming Marine (The War Hero)” by Norman Rockwell (1945)

    Homecoming soldiers were a popular subject for illustrators in 1945. But for this end-of-war cover, Rockwell took an unusual approach to capturing a Veteran’s welcome home.

    A traditional cover would have shown a G.I. standing tall and proud among civilian admirers, and Rockwell had produced a cover like that after the last war. It showed a tough, confident doughboy surrounded by adoring younger boys. But at the end of this world war, he gives us a slim, young Marine sitting on a box. As if to emphasize his youth, he is seated beside a little boy who is mimicking his pose.

    The newspaper on the wall gives us his back story: The mechanic who’d enlisted for the war has now returned a hero, probably from the Asian theater, judging by the flag he is holding. But, instead of recounting tales of glory, he is looking up with a thoughtful, almost troubled expression at the boy who has just asked him a question.

    Rockwell was a master at conveying the subtleties of human expression, and it’s clear his intention wasn’t merely to show a hometown boy back in familiar surroundings, but also to capture the newly returned Veteran’s feeling of isolation — knowing he can never adequately convey to the folks at home the things he experienced in the war.
    “Homecoming Marine (The War Hero)” by Norman Rockwell (1945) Homecoming soldiers were a popular subject for illustrators in 1945. But for this end-of-war cover, Rockwell took an unusual approach to capturing a Veteran’s welcome home. A traditional cover would have shown a G.I. standing tall and proud among civilian admirers, and Rockwell had produced a cover like that after the last war. It showed a tough, confident doughboy surrounded by adoring younger boys. But at the end of this world war, he gives us a slim, young Marine sitting on a box. As if to emphasize his youth, he is seated beside a little boy who is mimicking his pose. The newspaper on the wall gives us his back story: The mechanic who’d enlisted for the war has now returned a hero, probably from the Asian theater, judging by the flag he is holding. But, instead of recounting tales of glory, he is looking up with a thoughtful, almost troubled expression at the boy who has just asked him a question. Rockwell was a master at conveying the subtleties of human expression, and it’s clear his intention wasn’t merely to show a hometown boy back in familiar surroundings, but also to capture the newly returned Veteran’s feeling of isolation — knowing he can never adequately convey to the folks at home the things he experienced in the war.
    0 Comments 0 Shares 11056 Views
  • “Gilding the Eagle” by Norman Rockwell (1928)
    The work originally appeared on the May 26, 1928 cover of The Saturday Evening Post.

    Described by Norman Rockwell as "one of my best of this period," the painting features one of his favorite models of the 1920s, James K. Van Brunt. An ideal model and source of inspiration, Van Brunt posed for Rockwell in a wide variety of narratives and as numerous characters, including a cowboy (Dreams of Long Ago, 1927, Private Collection), and two old ladies gossiping (The Gossips , 1929, Private Collection).

    In Man Painting the Flagpole , Brunt sits near the top of a lofty flagpole, holding himself upright with one arm as he diligently gilds the stately eagle that adorns its pinnacle. A faint, city skyline appears in the distance beneath him. With an extra paintbrush in his pocket and a bucket of gold paint at his side, he methodically completes his work while puffing on a pipe that protrudes from underneath his bushy mustache. The composition emphasizes the patriotic symbolism of the American eagle, while simultaneously portraying a sympathetic view of people at work--a theme Rockwell revisited throughout his career.
    “Gilding the Eagle” by Norman Rockwell (1928) The work originally appeared on the May 26, 1928 cover of The Saturday Evening Post. Described by Norman Rockwell as "one of my best of this period," the painting features one of his favorite models of the 1920s, James K. Van Brunt. An ideal model and source of inspiration, Van Brunt posed for Rockwell in a wide variety of narratives and as numerous characters, including a cowboy (Dreams of Long Ago, 1927, Private Collection), and two old ladies gossiping (The Gossips , 1929, Private Collection). In Man Painting the Flagpole , Brunt sits near the top of a lofty flagpole, holding himself upright with one arm as he diligently gilds the stately eagle that adorns its pinnacle. A faint, city skyline appears in the distance beneath him. With an extra paintbrush in his pocket and a bucket of gold paint at his side, he methodically completes his work while puffing on a pipe that protrudes from underneath his bushy mustache. The composition emphasizes the patriotic symbolism of the American eagle, while simultaneously portraying a sympathetic view of people at work--a theme Rockwell revisited throughout his career.
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  • "To Make Men Free" by Norman Rockwell (1943)

    It depicted all the wars which the United States fought from the Revolutionary to it’s entry into WWII.
    "To Make Men Free" by Norman Rockwell (1943) It depicted all the wars which the United States fought from the Revolutionary to it’s entry into WWII.
    0 Comments 0 Shares 5690 Views
  • More than ever before, today’s moral climate compels us to engage the culture as Christ’s ambassadors, making the appeal on His behalf for people to come to Him and be reconciled to God.

    We know the answer to all the darkness of this world is the Light of the world. And the answer to all of society’s ills is the same now as it has always been: a sinful, wicked heart made brand new by the finished work of Christ on the Cross.

    Jesus Christ is the Light of the world, and He makes all things new, including our wicked hearts.

    The “bumper sticker” saying is true: Jesus is the answer. So let’s stay on our knees and in His Word, and keep appealing to all people to come to Him and be reconciled to God.

    From the daily devotional Winning Walk
    More than ever before, today’s moral climate compels us to engage the culture as Christ’s ambassadors, making the appeal on His behalf for people to come to Him and be reconciled to God. We know the answer to all the darkness of this world is the Light of the world. And the answer to all of society’s ills is the same now as it has always been: a sinful, wicked heart made brand new by the finished work of Christ on the Cross. Jesus Christ is the Light of the world, and He makes all things new, including our wicked hearts. The “bumper sticker” saying is true: Jesus is the answer. So let’s stay on our knees and in His Word, and keep appealing to all people to come to Him and be reconciled to God. From the daily devotional Winning Walk
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  • https://www.facebook.com/NightStalkersBrotherhoodMotorcycleAssociation/videos/428606373493073
    https://www.facebook.com/NightStalkersBrotherhoodMotorcycleAssociation/videos/428606373493073
    0 Comments 0 Shares 7238 Views
  • Our generation of Warrior fought for ALL Americans.

    So grateful for the leaders that taught me the respect the enemy, all people, culture, my comrades and the flag we carry in our hearts.

    Our generation of Warrior fought for ALL Americans. So grateful for the leaders that taught me the respect the enemy, all people, culture, my comrades and the flag we carry in our hearts.
    0 Comments 0 Shares 8026 Views
  • Cross training! Know the tools that will be found in your operating environment.

    AK-47 is a little shaky, but very accurate on a single shot. Nonetheless, deadly in skillful hands.
    Cross training! Know the tools that will be found in your operating environment. AK-47 is a little shaky, but very accurate on a single shot. Nonetheless, deadly in skillful hands.
    Like
    1
    1 Comments 0 Shares 5634 Views
  • Met Jerry Sullivan at breakfast. He sailed wooden supply ships with a carrier group into the Med.

    Have a Great Navy Day!

    LLTB!
    Met Jerry Sullivan at breakfast. He sailed wooden supply ships with a carrier group into the Med. Have a Great Navy Day! LLTB!
    Salute
    1
    0 Comments 0 Shares 5493 Views
  • Never forget your hardest days. Remember how they transformed you.

    I believe this gentleman’s name was Pence.

    LLTB!
    Never forget your hardest days. Remember how they transformed you. I believe this gentleman’s name was Pence. LLTB!
    0 Comments 1 Shares 12005 Views
  • https://youtu.be/oTSvv8DTT2k?si=80ygPNDMPHdrerhg

    An older Word of the Day. But, very relevant.

    Fear not, God has the plan well in order.
    https://youtu.be/oTSvv8DTT2k?si=80ygPNDMPHdrerhg An older Word of the Day. But, very relevant. Fear not, God has the plan well in order.
    0 Comments 0 Shares 5043 Views
  • https://www.defense.gov/News/

    Fall In and stay informed.
    https://www.defense.gov/News/ Fall In and stay informed.
    WWW.DEFENSE.GOV
    News
    Stories from around the Defense Department.
    0 Comments 0 Shares 7777 Views

  • 3 STEPS to JOIN the VHPA network on Fall In Veteran.

    CLICK HERE for videos: https://fallinnow.com/

    Great resource for those looking to JOIN the VHPA Tribe on Fall In, and contribute to a network of early Users. VHPA can Build our own digital legacy.

    Any additional questions can be sent to the Fall In Team FALL_IN_STAFF_DUTY or techsupport@fall-in-veteran.com.
    3 STEPS to JOIN the VHPA network on Fall In Veteran. CLICK HERE for videos: https://fallinnow.com/ Great resource for those looking to JOIN the VHPA Tribe on Fall In, and contribute to a network of early Users. VHPA can Build our own digital legacy. Any additional questions can be sent to the Fall In Team [FALL_IN_STAFF_DUTY] or techsupport@fall-in-veteran.com.
    0 Comments 0 Shares 22515 Views
  • https://fallinnow.com/

    3 STEPS to establish an account on VHPA Fall In page (see videos at the link).

    VHPA members, Here’s’ how to REGISTER, UPDATE Your profile and Join the VHPA PAGE and MEMBERS ONLY GROUP at Fall In Veteran.
    https://fallinnow.com/ 3 STEPS to establish an account on VHPA Fall In page (see videos at the link). VHPA members, Here’s’ how to REGISTER, UPDATE Your profile and Join the VHPA PAGE and MEMBERS ONLY GROUP at Fall In Veteran.
    0 Comments 0 Shares 17180 Views
  • https://www.nps.gov/vive/index.htm

    If you’re planning a visit. .gov information can be found here.
    https://www.nps.gov/vive/index.htm If you’re planning a visit. .gov information can be found here.
    WWW.NPS.GOV
    Vietnam Veterans Memorial (U.S. National Park Service)
    Honoring the men and women who served in the controversial Vietnam War, the Vietnam Veterans Memorial chronologically lists the names of 58,318 Americans who gave their lives in service to their country.
    Like
    1
    0 Comments 0 Shares 6713 Views
  • https://www.af.mil/News/Article-Display/Article/3446898/vietnam-war-pilot-returns-home/

    Casualties of war took on many forms, as does their return home. God Bless all MIA/POWs/Veterans of Foreign Wars . It’s a part of war many forget that continues long after the battle. We must understand the long term effects on those that spend their lives protecting our freedoms.
    https://www.af.mil/News/Article-Display/Article/3446898/vietnam-war-pilot-returns-home/ Casualties of war took on many forms, as does their return home. God Bless all MIA/POWs/Veterans of Foreign Wars . It’s a part of war many forget that continues long after the battle. We must understand the long term effects on those that spend their lives protecting our freedoms.
    WWW.AF.MIL
    Vietnam War pilot returns home
    The remains of U.S. Air Force pilot Col. Ernest Leo De Soto, who went missing during the Vietnam War, have finally come home.
    Salute
    1
    0 Comments 0 Shares 13876 Views
  • https://youtu.be/vrz-IV_Z1ns?si=LalXxKkNgAQT1Fpr

    Great recollections from Phillip Ide. Pocasts from some of VHPA members would be great to create.
    https://youtu.be/vrz-IV_Z1ns?si=LalXxKkNgAQT1Fpr Great recollections from Phillip Ide. Pocasts from some of VHPA members would be great to create.
    1 Comments 0 Shares 5657 Views
  • Nine Line Apparel
    · 21 June, 2024

    Join Us for our Annual Heroes Weekend!

    Taking place September 20-21, the weekend will consist of our annual Holes Fore Heroes Golf Tournament, our Heroes Dinner and Gala, our Annual Run for the Wounded, and a Range Day for VIPs.

    All proceeds will benefit the Nine Line Foundation and the mission to support severely wounded and homeless veterans.

    Sign up today to participate, or contact us if you'd like to donate or sponsor. Let's make this our biggest year yet!

    https://www.ninelinefoundation.org/events/2024-heroes-weekend?fbclid=IwZXh0bgNhZW0CMTAAAR2q1RBCJ8_DqvOiRePrqgkR02N1MnTKz8eJIhQLSQXw6V1EaWcfm7ZSq18_aem_ZmFrZWR1bW15MTZieXRlcw

    #NineLineApparel #heroesweekend #ninelinefoundation #fundraiser
    Nine Line Apparel · 21 June, 2024 Join Us for our Annual Heroes Weekend! Taking place September 20-21, the weekend will consist of our annual Holes Fore Heroes Golf Tournament, our Heroes Dinner and Gala, our Annual Run for the Wounded, and a Range Day for VIPs. All proceeds will benefit the Nine Line Foundation and the mission to support severely wounded and homeless veterans. Sign up today to participate, or contact us if you'd like to donate or sponsor. Let's make this our biggest year yet! https://www.ninelinefoundation.org/events/2024-heroes-weekend?fbclid=IwZXh0bgNhZW0CMTAAAR2q1RBCJ8_DqvOiRePrqgkR02N1MnTKz8eJIhQLSQXw6V1EaWcfm7ZSq18_aem_ZmFrZWR1bW15MTZieXRlcw #NineLineApparel #heroesweekend #ninelinefoundation #fundraiser
    0 Comments 0 Shares 25054 Views
  • We just got the information for this “Mission Request “ at 0300 we are putting this out to get a feeler for who all can join us and see if we can make it happen. We realize it’s a midweek ,workday , not much notice , but are hoping we can get those who can make it to join .

    The main time of importance is the Fuel Plaza at 0900 in Pleasant View. If we have enough people that can join we will pick a meet spot to depart from Clarksville to arrive as a group. More to follow on that .

    Weds Jun 26 2024——Target times—-

    Meeting with Alaska Airlines Honor Cart Escort

    Horizon Fuel Plaza
    2601 Hwy 49 W Pleasant View Tn 0900

    Conduct Safety Brief /
    Depart from Fuel Plaza 0930

    Arrive for Ceremony 0954
    Nashville National Cemetery in Madison Tn

    After Ceremony we will await call from Alaska Airlines to depart for Airport for
    Mission Completion
    We just got the information for this “Mission Request “ at 0300 we are putting this out to get a feeler for who all can join us and see if we can make it happen. We realize it’s a midweek ,workday , not much notice , but are hoping we can get those who can make it to join . The main time of importance is the Fuel Plaza at 0900 in Pleasant View. If we have enough people that can join we will pick a meet spot to depart from Clarksville to arrive as a group. More to follow on that . Weds Jun 26 2024——Target times—- Meeting with Alaska Airlines Honor Cart Escort Horizon Fuel Plaza 2601 Hwy 49 W Pleasant View Tn 0900 Conduct Safety Brief / Depart from Fuel Plaza 0930 Arrive for Ceremony 0954 Nashville National Cemetery in Madison Tn After Ceremony we will await call from Alaska Airlines to depart for Airport for Mission Completion
    Like
    1
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  • See COL (Ret) Ernest W Underwood’s ewayneu Hero Legacy.

    https://buttercup-alligator-3wlx.squarespace.com/
    See COL (Ret) Ernest W Underwood’s [ewayneu] Hero Legacy. https://buttercup-alligator-3wlx.squarespace.com/
    0 Comments 0 Shares 6356 Views
  • Find a Grave site of a Fallen Hero.

    https://ancexplorer.army.mil/publicwmv/index.html#/search-all/
    Find a Grave site of a Fallen Hero. https://ancexplorer.army.mil/publicwmv/index.html#/search-all/
    0 Comments 0 Shares 12741 Views
  • If anyone needs to discuss leadership, DoD COOL, or DoD SkillBridge, schedule some time with me. Let me know how I can serve and collaborate. https://calendly.com/kenneth-danos/30min
    If anyone needs to discuss leadership, DoD COOL, or DoD SkillBridge, schedule some time with me. Let me know how I can serve and collaborate. https://calendly.com/kenneth-danos/30min
    0 Comments 0 Shares 9649 Views
  • My brand was featured in wellness magazine! Check out the article at the link below. https://wellnessmasterclub.ewellnessmag.com/discover-the-health-benefits-of-nitric-oxide-with-nitrolithic-labs-supplementsff-384-2024-nitrolithic-labs/
    My brand was featured in wellness magazine! Check out the article at the link below. https://wellnessmasterclub.ewellnessmag.com/discover-the-health-benefits-of-nitric-oxide-with-nitrolithic-labs-supplementsff-384-2024-nitrolithic-labs/
    WELLNESSMASTERCLUB.EWELLNESSMAG.COM
    Discover the Health Benefits of Nitric Oxide with Nitrolithic Labs' Supplements - Wellness Master Club
    Wellness Master Club is an essential resource for practical health information and total wellness.
    0 Comments 0 Shares 7827 Views
  • The fight remains. You are a “citizen” soldier.

    Today we have 44 X 4 Star Generals (1.2M in the force), In WWII there were 7 X 4 Star Generals (21M in the force).

    It is time to unite. Our legacy is on the chopping block. America needs to understand what it means to stand in the gap to protect the honor of the country, force, unit and our brothers.

    We are retired not separated. We have a duty as citizens to continue to fight the good fight.

    #jointtaskforcepatriot
    The fight remains. You are a “citizen” soldier. Today we have 44 X 4 Star Generals (1.2M in the force), In WWII there were 7 X 4 Star Generals (21M in the force). It is time to unite. Our legacy is on the chopping block. America needs to understand what it means to stand in the gap to protect the honor of the country, force, unit and our brothers. We are retired not separated. We have a duty as citizens to continue to fight the good fight. #jointtaskforcepatriot
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  • https://www.instagram.com/nomadic.pasturestn?igsh=MTBhcG55MHEzNGZ1Mg==

    SMOKED YARD BIRD!!!

    These chickens are ORGANIC and delicious. Nomadic Pastures is Disabled Veteran Owned.

    Adam Moma and Nomadic Pastures are leading with heart and healthy food (near Clarksville, TN).

    EMayers
    https://www.instagram.com/nomadic.pasturestn?igsh=MTBhcG55MHEzNGZ1Mg== SMOKED YARD BIRD!!! These chickens are ORGANIC and delicious. Nomadic Pastures is Disabled Veteran Owned. Adam Moma and Nomadic Pastures are leading with heart and healthy food (near Clarksville, TN). [EMayers]
    Like
    Wow
    2
    0 Comments 0 Shares 8777 Views
  • Happy Fathers Day to all the Dad's out there - Eat Cake!

    "Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them.
    Train up a child in the way he should go, and when he is old he will not depart from it."
    - Proverbs 22: 5-6

    https://www.facebook.com/art.reynolds/posts/pfbid0vnR6UqSmzPifnTH8zqQf59K7jnv1LNGveCGEeTBj595tDpExEAQU2KYEc4XTsuzNl
    Happy Fathers Day to all the Dad's out there - Eat Cake! "Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them. Train up a child in the way he should go, and when he is old he will not depart from it." - Proverbs 22: 5-6 https://www.facebook.com/art.reynolds/posts/pfbid0vnR6UqSmzPifnTH8zqQf59K7jnv1LNGveCGEeTBj595tDpExEAQU2KYEc4XTsuzNl
    Like
    1
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  • via: SEAL Of Honor
    ·
    A dog tag found in the wreckage of a helicopter shot down during Operation Red Wings, where 8 Army Night Stalkers and 11 Navy SEALs died on June 28, 2005

    I will always place the mission first.
    I will never accept defeat.
    I will never quit.
    I will never leave a fallen comrade

    https://www.facebook.com/photo?fbid=10150974016904769&set=a.360794549768
    via: SEAL Of Honor · A dog tag found in the wreckage of a helicopter shot down during Operation Red Wings, where 8 Army Night Stalkers and 11 Navy SEALs died on June 28, 2005 I will always place the mission first. I will never accept defeat. I will never quit. I will never leave a fallen comrade https://www.facebook.com/photo?fbid=10150974016904769&set=a.360794549768
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  • Night Stalker Foundation
    · 14 June, 2024

    Since 1916, when President Woodrow Wilson issued a presidential proclamation establishing a national Flag Day on June 14, Americans have commemorated the adoption of the Stars and Stripes in many ways–displaying the flag in the front of their homes, parades, and other patriotic observances.

    Prior to 1916, many localities and a few states had been celebrating the day for years.

    Congressional legislation designating that date as the national Flag Day was signed into law by President Harry Truman in 1949; the legislation also called upon the President to issue a flag day proclamation every year.
    Night Stalker Foundation · 14 June, 2024 Since 1916, when President Woodrow Wilson issued a presidential proclamation establishing a national Flag Day on June 14, Americans have commemorated the adoption of the Stars and Stripes in many ways–displaying the flag in the front of their homes, parades, and other patriotic observances. Prior to 1916, many localities and a few states had been celebrating the day for years. Congressional legislation designating that date as the national Flag Day was signed into law by President Harry Truman in 1949; the legislation also called upon the President to issue a flag day proclamation every year.
    Salute
    1
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  • https://www.facebook.com/watch/live/?ref=notif&v=1287074295586478&notif_id=1718376291399840&notif_t=live_video
    https://www.facebook.com/watch/live/?ref=notif&v=1287074295586478&notif_id=1718376291399840&notif_t=live_video
    WWW.FACEBOOK.COM
    Army birthday wreath-laying ceremony | Today at 10:45a ET: A solemn #ArmyBday tradition – a wreath-laying ceremony at Arlington National Cemetery. Help us recognize the bravery and... | By U.S. Army
    Today at 10:45a ET: A solemn #ArmyBday tradition – a wreath-laying ceremony at Arlington National Cemetery. Help us recognize the bravery and...
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  • You deserve 5 Mins to find your center and purpose. Prayerful and focused moments of gratitude. It’s not rocket science. The life we have is enough, you are ready for what God places in front of you.

    DO WORK, eat your veggies and be kind.

    NSDQ!-Serving

    https://youtu.be/j734gLbQFbU?si=I75shW77p59xf6zS
    You deserve 5 Mins to find your center and purpose. Prayerful and focused moments of gratitude. It’s not rocket science. The life we have is enough, you are ready for what God places in front of you. DO WORK, eat your veggies and be kind. NSDQ!-Serving https://youtu.be/j734gLbQFbU?si=I75shW77p59xf6zS
    0 Comments 1 Shares 16094 Views
  • https://shop.fall-in-veteran.com/products/unisex-softstyle-t-shirt

    The Special Fall In Veteran Tee - Design by ArtReynolds and Fall In.

    Support an Unrestricted America. JOIN your Tribe at Fall In.

    Contact FALL_IN_STAFF_DUTY with question about our business solutions intended to connect our Veteran Network.

    NSDQ!-Serving and LLTB!

    Thanks Art for all your support.

    #unitedwestand #jointtaskforcepatriot
    https://shop.fall-in-veteran.com/products/unisex-softstyle-t-shirt The Special Fall In Veteran Tee - Design by [ArtReynolds] and Fall In. Support an Unrestricted America. JOIN your Tribe at Fall In. Contact [FALL_IN_STAFF_DUTY] with question about our business solutions intended to connect our Veteran Network. NSDQ!-Serving and LLTB! Thanks Art for all your support. #unitedwestand #jointtaskforcepatriot
    SHOP.FALL-IN-VETERAN.COM
    Special Edition Art “Burt” Reynolds Fall In Tee
    Designed by Art Reynolds and Fall In. The unisex soft-style t-shirt puts a new spin on casual Fall In Support. Made from very soft materials, this tee is 100% cotton for solid colors. Heather colors and sports grey include polyester. The shoulders have twill tape for improved durability. There are no side seams. The collar is made with ribbed knitting to prevent curling damage. .: Made with 100% ring-spun cotton, a lightweight fabric (4.5 oz/yd² (153 g/m²)), this unisex t-shirt feels like a bliss to wear all year round. .: The classic fit with the crew neckline deliver a clean, versatile style that can match any occasion, whether it's formal or semi-formal. .: All shirts feature a pearlized, tear-away label for total wearing comfort. .: Made using ethically grown and harvested US cotton. Gildan is also a proud member of the US Cotton Trust Protocol ensuring ethical and sustainable means of production. This blank tee is certified by Oeko-Tex for safety and quality assurance..: Fabric blends: Heather colors - 35% ring-spun cotton, 65% polyester; Sport Grey and Antique colors - 90% cotton, 10% polyester, Graphite Heather - 50% ring-spun cotton, 50% polyester
    0 Comments 0 Shares 36859 Views
  • https://shop.fall-in-veteran.com/products/get-a-job

    GREAT BOOK! Order HERE!

    Support a veteran story of sacrifice, redemption and hope. I have planned and flown with this Soldier in the 101st Airborne Division, and The 160th SOAR.

    This books offers 1) the humility of a man who gave his life in service to you, and 2) hard earned lessons-learned from a seasoned warrior.

    You can message me if you would like to book a speaking engagement with Eric.

    NSDQ! & LLTB!

    https://shop.fall-in-veteran.com/products/get-a-job GREAT BOOK! Order HERE! Support a veteran story of sacrifice, redemption and hope. I have planned and flown with this Soldier in the 101st Airborne Division, and The 160th SOAR. This books offers 1) the humility of a man who gave his life in service to you, and 2) hard earned lessons-learned from a seasoned warrior. You can message me if you would like to book a speaking engagement with Eric. NSDQ! & LLTB!
    SHOP.FALL-IN-VETERAN.COM
    Get A JOB
    A soldier, husband, and father searching for answers in his quest to help his family find peace while dealing with a rare, deadly disease. This journey and his career takes him around the world while trying to care for his family, both physically and spiritually. Along the way, life continuously and brutally shows him how little he knows about his own religious beliefs. He will be forced into positions requiring him to solidify his faith and his personal relationship with Christ before leading others in their walk. God, as always, has a plan. One that involves messages, miracles, and literal writing on a wall that leads him in the right directions to answer questions he didn't know he had, and lead his family to salvation.
    Like
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  • $1 - $1 / Year
    Location
    Remote
    Type
    Volunteer
    Status
    Closed
    Summary:
    The Eligibility Committee of the NBLC seeks members to evaluate and interpret eligibility requirements for certification. Members ensure fair and consistent application of criteria, maintaining the program's integrity.

    Responsibilities:

    Review applications with special circumstances.
    Monitor and report trends in eligibility issues.
    Recommend revisions to eligibility criteria and policies.
    Ensure criteria for additional credentials are up-to-date.
    Participate in regular committee meetings and contribute actively.

    Qualifications:

    Expertise in relevant fields (e.g., education, leadership, assessment).
    Understanding of eligibility criteria and certification processes.
    Ability to attend meetings and maintain confidentiality.
    Commitment to the mission and values of NBLC.

    Application:
    Submit resume and cover letter to info@nationalboardofleaders.org. Help us maintain the integrity and fairness of NBLC's certification process!
    Summary: The Eligibility Committee of the NBLC seeks members to evaluate and interpret eligibility requirements for certification. Members ensure fair and consistent application of criteria, maintaining the program's integrity. Responsibilities: Review applications with special circumstances. Monitor and report trends in eligibility issues. Recommend revisions to eligibility criteria and policies. Ensure criteria for additional credentials are up-to-date. Participate in regular committee meetings and contribute actively. Qualifications: Expertise in relevant fields (e.g., education, leadership, assessment). Understanding of eligibility criteria and certification processes. Ability to attend meetings and maintain confidentiality. Commitment to the mission and values of NBLC. Application: Submit resume and cover letter to info@nationalboardofleaders.org. Help us maintain the integrity and fairness of NBLC's certification process!
    0 Comments 0 Shares 9233 Views
  • $1 - $1 / Year
    Location
    Remote
    Type
    Volunteer
    Status
    Closed
    Summary:
    The Ethics and Discipline Committee of the NBLC seeks members to uphold ethical standards within the certification program. Members review complaints, conduct investigations, and recommend actions.

    Responsibilities:

    Review and investigate complaints of ethical violations.
    Recommend actions for ethical breaches.
    Evaluate and revise the code of ethics.
    Attend regular committee meetings and participate actively.

    Qualifications:

    Expertise in relevant fields (e.g., education, leadership, ethics).
    Understanding of NBLC's code of ethics.
    Commitment to ethical standards and professional integrity.
    Ability to attend meetings and complete training.

    Application:
    Submit resume and cover letter to info@nationalboardofleaders.org. Help us uphold the highest ethical standards at NBLC!
    Summary: The Ethics and Discipline Committee of the NBLC seeks members to uphold ethical standards within the certification program. Members review complaints, conduct investigations, and recommend actions. Responsibilities: Review and investigate complaints of ethical violations. Recommend actions for ethical breaches. Evaluate and revise the code of ethics. Attend regular committee meetings and participate actively. Qualifications: Expertise in relevant fields (e.g., education, leadership, ethics). Understanding of NBLC's code of ethics. Commitment to ethical standards and professional integrity. Ability to attend meetings and complete training. Application: Submit resume and cover letter to info@nationalboardofleaders.org. Help us uphold the highest ethical standards at NBLC!
    0 Comments 0 Shares 6245 Views
  • $1 - $1 / Year
    Location
    Remote
    Type
    Volunteer
    Status
    Closed
    Summary:
    The Monthly & Quarterly Review Committees of the NBLC seek members to conduct regular assessments of the NBLC's programs and initiatives, ensuring alignment with strategic goals and effective progress.

    Responsibilities:

    Participate in monthly or quarterly assessments of NBLC programs.
    Provide systematic evaluations and feedback.
    Review and approve meeting agendas and minutes.
    Discuss progress reports and upcoming initiatives.
    Conduct specific assessments (e.g., financial reports, marketing efforts).
    Foster collaboration and consensus-based decision-making.

    Qualifications:

    Expertise in relevant fields (e.g., education, leadership, assessment).
    Ability to attend regular committee meetings.
    Commitment to the mission and strategic goals of the NBLC.

    Application:
    Submit resume and cover letter to info@nationalboardofleaders.org. Join us in enhancing the effectiveness of NBLC's activities through regular evaluations!
    Summary: The Monthly & Quarterly Review Committees of the NBLC seek members to conduct regular assessments of the NBLC's programs and initiatives, ensuring alignment with strategic goals and effective progress. Responsibilities: Participate in monthly or quarterly assessments of NBLC programs. Provide systematic evaluations and feedback. Review and approve meeting agendas and minutes. Discuss progress reports and upcoming initiatives. Conduct specific assessments (e.g., financial reports, marketing efforts). Foster collaboration and consensus-based decision-making. Qualifications: Expertise in relevant fields (e.g., education, leadership, assessment). Ability to attend regular committee meetings. Commitment to the mission and strategic goals of the NBLC. Application: Submit resume and cover letter to info@nationalboardofleaders.org. Join us in enhancing the effectiveness of NBLC's activities through regular evaluations!
    0 Comments 0 Shares 6063 Views
  • $1 - $1 / Year
    Location
    Remote
    Type
    Volunteer
    Status
    Closed
    Summary:
    The Certification Council of the NBLC seeks experts to provide strategic direction and oversight for the certification program. Members will focus on maintaining high standards of quality, validity, reliability, accuracy, and fairness in certification.

    Responsibilities:

    Provide strategic direction and oversight for the certification program.
    Evaluate and propose policies to the Board of Directors.
    Ensure standards development and assessment maintain high quality.
    Attend at least four annual Council meetings.
    Participate in committees as needed.

    Qualifications:

    Expertise in education, psychology, measurement, leadership, or related fields.
    At least one-third of members must hold NBCL status.
    Commitment to the mission of the NBLC.
    No concurrent positions within other NBLC governance branches.

    Application:
    Submit resume and cover letter to info@nationalboardofleaders.org. Join us in guiding the certification program and upholding leadership standards!
    Summary: The Certification Council of the NBLC seeks experts to provide strategic direction and oversight for the certification program. Members will focus on maintaining high standards of quality, validity, reliability, accuracy, and fairness in certification. Responsibilities: Provide strategic direction and oversight for the certification program. Evaluate and propose policies to the Board of Directors. Ensure standards development and assessment maintain high quality. Attend at least four annual Council meetings. Participate in committees as needed. Qualifications: Expertise in education, psychology, measurement, leadership, or related fields. At least one-third of members must hold NBCL status. Commitment to the mission of the NBLC. No concurrent positions within other NBLC governance branches. Application: Submit resume and cover letter to info@nationalboardofleaders.org. Join us in guiding the certification program and upholding leadership standards!
    0 Comments 0 Shares 6115 Views
  • $1 - $1 / Year
    Location
    Remote
    Type
    Volunteer
    Status
    Closed
    Summary:
    The Technical Advisory Group (TAG) of the NBLC seeks experts in assessment, psychometrics, and certification. TAG members provide essential guidance to support NBLC's certification programs, ensuring validity, reliability, and fairness.

    Responsibilities:

    Provide expertise in assessment and psychometrics.
    Ensure certification programs adhere to best practices.
    Review and offer feedback on new and existing certification programs.
    Attend at least two annual TAG meetings.
    Collaborate with the Certification Council and staff.

    Qualifications:

    Specialized expertise in education, psychology, measurement, or related fields.
    Experience in assessment and certification practices.
    Strong collaborative and communication skills.
    Commitment to NBLC’s mission and vision.

    Application:
    Submit resume and cover letter to info@nationalboardofleaders.org. Join us in enhancing leadership certification standards!
    Summary: The Technical Advisory Group (TAG) of the NBLC seeks experts in assessment, psychometrics, and certification. TAG members provide essential guidance to support NBLC's certification programs, ensuring validity, reliability, and fairness. Responsibilities: Provide expertise in assessment and psychometrics. Ensure certification programs adhere to best practices. Review and offer feedback on new and existing certification programs. Attend at least two annual TAG meetings. Collaborate with the Certification Council and staff. Qualifications: Specialized expertise in education, psychology, measurement, or related fields. Experience in assessment and certification practices. Strong collaborative and communication skills. Commitment to NBLC’s mission and vision. Application: Submit resume and cover letter to info@nationalboardofleaders.org. Join us in enhancing leadership certification standards!
    0 Comments 0 Shares 11154 Views
  • $1 - $1 / Year
    Location
    Remote
    Type
    Volunteer
    Status
    Closed
    Summary:
    The NBLC seeks dedicated leaders to join its National Board, shaping the strategic direction, governance, and success of the organization.
    Responsibilities:
    Set and oversee strategic direction.
    Develop and implement governance policies.
    Engage in financial oversight.
    Contribute to marketing and communication strategies.
    Attend and participate in at least four annual Board meetings.
    Serve on committees and engage in decision-making.
    Foster stakeholder relationships.
    Honor former Board members' contributions.
    Qualifications:
    NBCL status preferred.
    Leadership experience in various industries.
    Strong governance, financial, and communication skills.
    Commitment to NBLC's mission and vision.
    Application:
    Submit resume and cover letter to info@nationalboardofleaders.org. NBLC is an equal opportunity organization. Join us in shaping the future of leadership certification!
    Summary: The NBLC seeks dedicated leaders to join its National Board, shaping the strategic direction, governance, and success of the organization. Responsibilities: Set and oversee strategic direction. Develop and implement governance policies. Engage in financial oversight. Contribute to marketing and communication strategies. Attend and participate in at least four annual Board meetings. Serve on committees and engage in decision-making. Foster stakeholder relationships. Honor former Board members' contributions. Qualifications: NBCL status preferred. Leadership experience in various industries. Strong governance, financial, and communication skills. Commitment to NBLC's mission and vision. Application: Submit resume and cover letter to info@nationalboardofleaders.org. NBLC is an equal opportunity organization. Join us in shaping the future of leadership certification!
    0 Comments 0 Shares 10916 Views
  • Work Hard, Eat Your Vegetables and Be Kind.

    -Grandma Francis Underwood

    You can’t buy better advice to this day. Listen to your Grandma!
    Work Hard, Eat Your Vegetables and Be Kind. -Grandma Francis Underwood You can’t buy better advice to this day. Listen to your Grandma!
    Haha
    1
    0 Comments 0 Shares 6246 Views
  • via: Ghosts of the Battlefield
    ·
    JUST WHAT "JOE" SOLDIER NEEDS!

    The HZ-1 Aerocycle, also known as the De Lackner HZ-1 Aerocycle, was an experimental single-man helicopter developed by the De Lackner Helicopters company for the United States Army in the 1950s. It was designed as a potential reconnaissance and personal transport vehicle that could be operated by a soldier with minimal training.

    Key Features and Design:
    Configuration: The HZ-1 Aerocycle had a unique design featuring two contra-rotating rotors mounted on a small platform. The pilot stood on the platform and used handlebars for control.

    Controls:
    The controls were simple, allowing the pilot to maneuver the craft by shifting their body weight. The handlebar controls were used for throttle and pitch control.

    Powerplant:
    It was powered by a 40 horsepower piston engine.

    Intended Use:
    The Aerocycle was intended for use by infantry troops to provide quick, flexible reconnaissance and transportation capabilities. It was envisioned that soldiers could learn to fly it with minimal training, much like riding a bicycle.

    Development and Testing:
    The concept was tested in the mid-1950s, with several prototypes built and tested. The aircraft demonstrated the feasibility of the concept but encountered stability issues and was deemed too dangerous for practical military use.

    Performance:
    Speed: The Aerocycle could reach speeds of up to 75 miles per hour (120 km/h).
    Range: It had a limited range, suitable for short reconnaissance missions.
    Altitude: It could achieve an operational ceiling of around 5,000 feet (1,500 meters).

    Challenges and Cancellation:
    The HZ-1 Aerocycle faced several significant challenges that ultimately led to its cancellation:

    Stability and Safety:
    The aircraft was difficult to control, and there were concerns about the safety of untrained pilots operating it. Test flights revealed that even minor pilot errors could lead to crashes.

    Pilot Training:
    Despite initial hopes, the learning curve for safely operating the Aerocycle was steeper than anticipated.

    Technological Limitations:
    The technology of the time was not advanced enough to provide the necessary stability and control systems for such a small and lightweight aircraft.

    Legacy:
    Though the HZ-1 Aerocycle never entered production or operational use, it remains an interesting example of the innovative and experimental approach to solving military transport and reconnaissance challenges in the mid-20th century. The concept of personal VTOL (Vertical Take-Off and Landing) aircraft continues to inspire modern aviation and drone technology developments.

    Some HZ-1 Aerocycle prototypes can be seen in aviation museums, serving as a testament to the bold and imaginative designs explored during that era.

    https://www.facebook.com/photo?fbid=438023952276341&set=a.233576482721090
    via: Ghosts of the Battlefield · JUST WHAT "JOE" SOLDIER NEEDS! The HZ-1 Aerocycle, also known as the De Lackner HZ-1 Aerocycle, was an experimental single-man helicopter developed by the De Lackner Helicopters company for the United States Army in the 1950s. It was designed as a potential reconnaissance and personal transport vehicle that could be operated by a soldier with minimal training. Key Features and Design: Configuration: The HZ-1 Aerocycle had a unique design featuring two contra-rotating rotors mounted on a small platform. The pilot stood on the platform and used handlebars for control. Controls: The controls were simple, allowing the pilot to maneuver the craft by shifting their body weight. The handlebar controls were used for throttle and pitch control. Powerplant: It was powered by a 40 horsepower piston engine. Intended Use: The Aerocycle was intended for use by infantry troops to provide quick, flexible reconnaissance and transportation capabilities. It was envisioned that soldiers could learn to fly it with minimal training, much like riding a bicycle. Development and Testing: The concept was tested in the mid-1950s, with several prototypes built and tested. The aircraft demonstrated the feasibility of the concept but encountered stability issues and was deemed too dangerous for practical military use. Performance: Speed: The Aerocycle could reach speeds of up to 75 miles per hour (120 km/h). Range: It had a limited range, suitable for short reconnaissance missions. Altitude: It could achieve an operational ceiling of around 5,000 feet (1,500 meters). Challenges and Cancellation: The HZ-1 Aerocycle faced several significant challenges that ultimately led to its cancellation: Stability and Safety: The aircraft was difficult to control, and there were concerns about the safety of untrained pilots operating it. Test flights revealed that even minor pilot errors could lead to crashes. Pilot Training: Despite initial hopes, the learning curve for safely operating the Aerocycle was steeper than anticipated. Technological Limitations: The technology of the time was not advanced enough to provide the necessary stability and control systems for such a small and lightweight aircraft. Legacy: Though the HZ-1 Aerocycle never entered production or operational use, it remains an interesting example of the innovative and experimental approach to solving military transport and reconnaissance challenges in the mid-20th century. The concept of personal VTOL (Vertical Take-Off and Landing) aircraft continues to inspire modern aviation and drone technology developments. Some HZ-1 Aerocycle prototypes can be seen in aviation museums, serving as a testament to the bold and imaginative designs explored during that era. https://www.facebook.com/photo?fbid=438023952276341&set=a.233576482721090
    Wow
    1
    1 Comments 0 Shares 15656 Views
  • via: Special Operations Recruiting Battalion, U.S. Army
    · 1 Jun, 2024
    Fort Liberty, North Carolina

    Getting them in and getting them out!

    ➤➤ An MH-47G Chinook helicopter from the 160th Special Operations Aviation Regiment hovers above a building while 3rd SFG members descend. U.S. Army Special Operations Command Capabilities Exercise 2024 is a week long demonstration and immersive experience of the Army Special Operations Forces’ capabilities and equipment.
    —————————————————
    Looking for a few good pilots! Text SORB05 to 462-769
    —————————————————
    Sgt Justice McDonald
    —————————————————
    #toflythebest #aviators #abovethebest #go160thsoar #usmilaviators #nightstalkers #NSDQ #ArmyAviation #crewchief #FlyArmy
    via: Special Operations Recruiting Battalion, U.S. Army · 1 Jun, 2024 📍 Fort Liberty, North Carolina Getting them in and getting them out! ➤➤ An MH-47G Chinook helicopter from the 160th Special Operations Aviation Regiment hovers above a building while 3rd SFG members descend. U.S. Army Special Operations Command Capabilities Exercise 2024 is a week long demonstration and immersive experience of the Army Special Operations Forces’ capabilities and equipment. ————————————————— Looking for a few good pilots! 📲 Text SORB05 to 462-769 ————————————————— 📸 Sgt Justice McDonald ————————————————— #toflythebest #aviators #abovethebest #go160thsoar #usmilaviators #nightstalkers #NSDQ #ArmyAviation #crewchief #FlyArmy
    0 Comments 0 Shares 32492 Views
  • Thank You for Another Successful Year of Support!

    To all Members and Supporters of the Nightstalkers Brotherhood Motorcycle Association,

    We are thrilled to announce that for another year , the Nightstalkers Brotherhood Motorcycle Association has been recognized as one of the top donors to the Nightstalker Association. This incredible achievement would not have been possible without the unwavering support and dedication of each and every one of you.

    Your commitment to our cause and your generosity in giving both your time and resources have truly made a difference in the lives of our Nightstalker members and their families. Your contributions have allowed us to provide essential support, resources, and assistance to those who have sacrificed so much in service to our country.

    We are continually inspired by the passion and dedication that each of you brings to our organization. Your willingness to go above and beyond to support our mission is truly commendable and sets a shining example for others to follow.

    As we reflect on another successful year of partnership and collaboration, We want to express our deepest gratitude to each and every one of you. Your continued support is invaluable to us and we are incredibly grateful for everything you do.

    Thank you for your commitment to the Nightstalkers Brotherhood Motorcycle Association , the Nightstalker Association and for being a driving force behind our continued success. Here's to another year of making a positive impact and creating lasting change together.

    Sincerely,
    The Officers of the
    Nightstalkers Brotherhood Motorcycle Association
    Thank You for Another Successful Year of Support! To all Members and Supporters of the Nightstalkers Brotherhood Motorcycle Association, We are thrilled to announce that for another year , the Nightstalkers Brotherhood Motorcycle Association has been recognized as one of the top donors to the Nightstalker Association. This incredible achievement would not have been possible without the unwavering support and dedication of each and every one of you. Your commitment to our cause and your generosity in giving both your time and resources have truly made a difference in the lives of our Nightstalker members and their families. Your contributions have allowed us to provide essential support, resources, and assistance to those who have sacrificed so much in service to our country. We are continually inspired by the passion and dedication that each of you brings to our organization. Your willingness to go above and beyond to support our mission is truly commendable and sets a shining example for others to follow. As we reflect on another successful year of partnership and collaboration, We want to express our deepest gratitude to each and every one of you. Your continued support is invaluable to us and we are incredibly grateful for everything you do. Thank you for your commitment to the Nightstalkers Brotherhood Motorcycle Association , the Nightstalker Association and for being a driving force behind our continued success. Here's to another year of making a positive impact and creating lasting change together. Sincerely, The Officers of the Nightstalkers Brotherhood Motorcycle Association
    0 Comments 0 Shares 16352 Views
  • To the 104 who have gave all :

    We gather with a heavy heart and deep gratitude to honor each and every one of you. Your names forever etched on the Nightstalker Memorial wall signify the sacrifices you made, the lives you led, and the profound impact you had on our nation and its defenders.

    You were warriors, brave and unrelenting , who embodied the spirit of the Nightstalkers. Your commitment to duty and unwavering dedication to protecting our freedoms are a testament to your character and courage. Each name represents a life that was lived with purpose, a life that touched others, and a life that will never be forgotten.

    We remember the names on this sacred wall, not as mere inscriptions, but as a powerful reminder of the tremendous sacrifice made by you and your families. We are forever indebted to you for your selflessness, your service, and the ultimate price you paid.

    As we stand before this memorial, we pledge to honor your memory and carry your legacy forward. We will ensure that your stories are told, your bravery celebrated, and your names spoken with reverence and gratitude. Your sacrifice will forever be etched in our hearts, inspiring us to live with the same dedication, courage, and honor that you exemplified.

    Thank you,, for your unwavering service, unyielding bravery, and the extraordinary sacrifices you made. Your names will forever be engraved in our hearts and in the annals of history.
    NSDQ NSDF
    To the 104 who have gave all : We gather with a heavy heart and deep gratitude to honor each and every one of you. Your names forever etched on the Nightstalker Memorial wall signify the sacrifices you made, the lives you led, and the profound impact you had on our nation and its defenders. You were warriors, brave and unrelenting , who embodied the spirit of the Nightstalkers. Your commitment to duty and unwavering dedication to protecting our freedoms are a testament to your character and courage. Each name represents a life that was lived with purpose, a life that touched others, and a life that will never be forgotten. We remember the names on this sacred wall, not as mere inscriptions, but as a powerful reminder of the tremendous sacrifice made by you and your families. We are forever indebted to you for your selflessness, your service, and the ultimate price you paid. As we stand before this memorial, we pledge to honor your memory and carry your legacy forward. We will ensure that your stories are told, your bravery celebrated, and your names spoken with reverence and gratitude. Your sacrifice will forever be etched in our hearts, inspiring us to live with the same dedication, courage, and honor that you exemplified. Thank you,, for your unwavering service, unyielding bravery, and the extraordinary sacrifices you made. Your names will forever be engraved in our hearts and in the annals of history. NSDQ NSDF
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  • To our beloved Fallen soldiers…

    Today, we gather with heavy hearts, yet filled with immense gratitude, as we pay tribute to your extraordinary valor and unwavering commitment to our nation. You are not mere names etched on granite walls; you are forever engraved in the depths of our souls, where your memory will eternally reside.

    Your sacrifice embodies the true essence of bravery and selflessness. You embraced the call to duty, leaving behind your families, dreams, and aspirations to protect the liberties we hold dear. With every breath you took, you exemplified the noblest qualities of humanity, reminding us of the profound love you held for our country.

    Though you may have departed this earthly realm, your spirit remains alive within us. We carry your legacy in our hearts, ensuring that your stories are not forgotten. We will recount the tales of your courage, the moments of your sacrifice, and the lives you touched along the way. Your names will echo through generations, as a testament to your unwavering dedication and the profound impact you have left upon us all.

    We will tell the tales & speak the names until we have no breaths left.

    NSDQ NSDF 
    To our beloved Fallen soldiers… Today, we gather with heavy hearts, yet filled with immense gratitude, as we pay tribute to your extraordinary valor and unwavering commitment to our nation. You are not mere names etched on granite walls; you are forever engraved in the depths of our souls, where your memory will eternally reside. Your sacrifice embodies the true essence of bravery and selflessness. You embraced the call to duty, leaving behind your families, dreams, and aspirations to protect the liberties we hold dear. With every breath you took, you exemplified the noblest qualities of humanity, reminding us of the profound love you held for our country. Though you may have departed this earthly realm, your spirit remains alive within us. We carry your legacy in our hearts, ensuring that your stories are not forgotten. We will recount the tales of your courage, the moments of your sacrifice, and the lives you touched along the way. Your names will echo through generations, as a testament to your unwavering dedication and the profound impact you have left upon us all. We will tell the tales & speak the names until we have no breaths left. NSDQ NSDF 
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  • NSA/NSB Ride to Remember 2024
    NSA/NSB Ride to Remember 2024
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  • Today we will gather to honor and Ride in Remembrance of the fallen soldiers of the 160th Special Operations Aviation Regiment. These remarkable soldiers, true heroes, sacrificed their lives in service to our nation, and it is our duty to remember and celebrate their unequaled dedication.

    In the darkest of nights, brightest of days , they took to the skies, fearlessly embarking on missions that few would dare. They flew above and beyond, defying the odds, and their bravery knew no bounds. Today, as we raise our glasses, let us hold a moment of silence to pay tribute to these warriors who made the ultimate sacrifice.

    Their stories will echo through the ages, their names etched not just on a wall of granite , but in our hearts forever. Their legacy will endure, inspiring generations to come with their valor and selflessness.

    To our fallen Nightstalkers, we toast to your courage, your honor, and your unyielding spirit. May you find eternal peace among the heavens. And to those who remain, we offer our unwavering support and gratitude for your continued service.

    Let us remember and honor these brave souls, for they are the epitome of dedication, loyalty, and sacrifice. We will raise our glasses high and say with conviction: We will Tell the Tales & Speak the names , Until we have no breaths left. Nightstalkers Don't Quit, Nightstalkers Don't Forget!
    Today we will gather to honor and Ride in Remembrance of the fallen soldiers of the 160th Special Operations Aviation Regiment. These remarkable soldiers, true heroes, sacrificed their lives in service to our nation, and it is our duty to remember and celebrate their unequaled dedication. In the darkest of nights, brightest of days , they took to the skies, fearlessly embarking on missions that few would dare. They flew above and beyond, defying the odds, and their bravery knew no bounds. Today, as we raise our glasses, let us hold a moment of silence to pay tribute to these warriors who made the ultimate sacrifice. Their stories will echo through the ages, their names etched not just on a wall of granite , but in our hearts forever. Their legacy will endure, inspiring generations to come with their valor and selflessness. To our fallen Nightstalkers, we toast to your courage, your honor, and your unyielding spirit. May you find eternal peace among the heavens. And to those who remain, we offer our unwavering support and gratitude for your continued service. Let us remember and honor these brave souls, for they are the epitome of dedication, loyalty, and sacrifice. We will raise our glasses high and say with conviction: We will Tell the Tales & Speak the names , Until we have no breaths left. Nightstalkers Don't Quit, Nightstalkers Don't Forget!
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  • Hello all!!!, I have already sent out a few DMs looking for some assistance, but figured I would throw this out there with a very large stroke of the brush. I am finally leveraging my fairly large network to see if any of you may have any contacts who can help with Funding Grants or donations. I am involved with an organization called The Purple Heart Project. The mission is to introduce physically and mentally Combat Wounded Veterans still suffering from the negative effects of combat to the peace and joy that can be found through the therapy of traditional hand tool woodworking. I went through the program last year and since, their director has asked me to come on board to help with funding, as it is 100% supported by donation. If any of you could please pass along any info/contacts you may have in the fundraising arena as well as pass along what we do, it would mean a great deal. Thank you and keep doing all the great things each of you do!! https://www.thepurpleheartproject.org/
    Hello all!!!, I have already sent out a few DMs looking for some assistance, but figured I would throw this out there with a very large stroke of the brush. I am finally leveraging my fairly large network to see if any of you may have any contacts who can help with Funding Grants or donations. I am involved with an organization called The Purple Heart Project. The mission is to introduce physically and mentally Combat Wounded Veterans still suffering from the negative effects of combat to the peace and joy that can be found through the therapy of traditional hand tool woodworking. I went through the program last year and since, their director has asked me to come on board to help with funding, as it is 100% supported by donation. If any of you could please pass along any info/contacts you may have in the fundraising arena as well as pass along what we do, it would mean a great deal. Thank you and keep doing all the great things each of you do!! https://www.thepurpleheartproject.org/
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  • The symbolism of "The Missing Man Table": a place of honor in memory of fallen, missing, or imprisoned military service members.

    A flag sits on the table:
    -- America will not forget those who gave us freedom.

    A single red rose:
    -- The blood that many have shed in sacrifice for our country's freedom.

    The red and yellow ribbons:
    -- Our continued uncertainty, hope for their return, and determination to account for them.

    The candle is lit:
    -- The light of hope which lives in our hearts to illuminate their way home, away from their captors, to the open arms of a grateful nation.

    A pinch of salt:
    -- For the tears shed by the friends and families of the missing and fallen.

    A glass is inverted:
    -- Their inability to share a toast.

    A sliced lemon:
    -- The memory of the bitter loss of those who will never return.

    The silverware shines bright:
    -- A service member gone to serve his or her country.

    The napkin is black:
    -- The emptiness the warriors have left in the hearts of their families and friends.

    The table is round:
    -- Our everlasting concern for our service members who are no longer here.

    The tablecloth is white:
    -- The purity of their motives when answering the call to serve.

    The chair is empty:
    -- The seat that remains unclaimed at the table.

    Remembering those who paid the ultimate sacrifice.

    #DefendWhatMatters #memorialday
    The symbolism of "The Missing Man Table": a place of honor in memory of fallen, missing, or imprisoned military service members. A flag sits on the table: -- America will not forget those who gave us freedom. A single red rose: -- The blood that many have shed in sacrifice for our country's freedom. The red and yellow ribbons: -- Our continued uncertainty, hope for their return, and determination to account for them. The candle is lit: -- The light of hope which lives in our hearts to illuminate their way home, away from their captors, to the open arms of a grateful nation. A pinch of salt: -- For the tears shed by the friends and families of the missing and fallen. A glass is inverted: -- Their inability to share a toast. A sliced lemon: -- The memory of the bitter loss of those who will never return. The silverware shines bright: -- A service member gone to serve his or her country. The napkin is black: -- The emptiness the warriors have left in the hearts of their families and friends. The table is round: -- Our everlasting concern for our service members who are no longer here. The tablecloth is white: -- The purity of their motives when answering the call to serve. The chair is empty: -- The seat that remains unclaimed at the table. Remembering those who paid the ultimate sacrifice. #DefendWhatMatters #memorialday
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  • https://www.facebook.com/reveillefilm/videos/711145835652043
    https://www.facebook.com/reveillefilm/videos/711145835652043
    WWW.FACEBOOK.COM
    Reveille (Veteran Tribute Film) | A Navy Veteran's daily routine of putting up the flag in a retirement community is interrupted when an Army Veteran moves in across the courtyard. They... | By ReveilleFacebook
    A Navy Veteran's daily routine of putting up the flag in a retirement community is interrupted when an Army Veteran moves in across the courtyard. They...
    Salute
    1
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  • Remember the Fallen, and Honor their sacrifice...
    But remember the good times too...
    https://www.facebook.com/mbest11x/videos/1078166698993663/?hc_ref=ARQMYqAttSF7DSW4yYcKlf4Qi1r7oeUmOYm4npxbORDZjtdInD3O9ueceGsfEpIlBOc
    Never Forget! - Never Quit!
    NSDQ!
    Remember the Fallen, and Honor their sacrifice... But remember the good times too... https://www.facebook.com/mbest11x/videos/1078166698993663/?hc_ref=ARQMYqAttSF7DSW4yYcKlf4Qi1r7oeUmOYm4npxbORDZjtdInD3O9ueceGsfEpIlBOc Never Forget! - Never Quit! NSDQ!
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  • Afghanistan National Dance Attan

    Attan (Pashto: اتڼ), the national dance of Afghanistan, is a traditional dance originating from the tribal Pashtun regions.[1][2] The dance is performed during weddings or other celebrations (engagements, weddings and informal gatherings). The Attan was also conducted by Pashtuns in times of war such as the British occupation and the Pashtun resistance movement, when Pashtuns used the dance to instil confidence and energy among warriors readying to battle the colonisers.[3] It is now considered the national dance of Afghanistan,[4] popularly carried by other ethnic groups in Afghanistan[5] as well as by the Pashtun ethnic group in Pakistan.[6]

    Attan is usually performed with a Dohol, which is a double-headed barrel drum. The dance can be anywhere from 5 to 30 minutes long. There are many different regional and tribal variations and styles of Attan, the most famous being Wardaki, Logari, Paktia, Khosti, Kandahari, and Herati.
    Depending on the region and tribe, there are different methods and styles of the Pashtun attan, for example Paktia attan and styles. Attan is performed traditionally segregated although in modern times, Afghans have performed the dance with both men and women.
    Closely related circle dances can be found in the Khorasan and Sistan and Baluchestan provinces of Iran,[7][8] commonly known as Chapi or Torbati there ("رقص خراسانی"or "رقص سیستانی").[8][9]
    Origin
    edit

    Most scholars believe the Attan has Zoroastrian roots, identifying the dance as a religious ceremony of early Zoroastrianism.[10][11][12] The dance dates back nearly 3,000 years and was performed during Zoroastrian religious ceremonies.[13][14] According to Zoroastrian folklore, King Yama, a figure in Iranian mythology, celebrated Nawroz by performing an Attan with his warriors.[15] During King Yama's time, Attan was performed before going to war because it used to give the army the confidence that they could win the battle. As well as being the national dance of Afghanistan, attan is also a very popular part of festivals, weddings, and other forms of celebrations.[16]
    Some believe the dance is connected to Ancient Greece and the time of Alexander, connecting the Attan to the ancient Pyrrhic war dance.[17

    Movement:

    To the accompaniment of drums and pipes the dancers form a circle, taking each other by the hand or preparing to revolve in circles of their own. The dance starts with slow steps that gradually get faster and faster until it seems the performers must drop from exhaustion. However, the dance continues, sometimes for two or three hours at a stretch, with no breaks except a lowering of tempo or changes in the tunes and songs.[18]
    What the Attan Dance consists of: The dancers gather in a circle, and then is followed by music which starts slow at first, and then gradually speeds up. There is a consistent beat and rhythm, and during that specific beat is when they clap inside the circle, so the movement of the hands is outside prior to the beat. It is then followed by the dancers bringing their hands out and then clapping inside the circle, and it is the same routine and pattern of movement, which then get faster. As the movements and routine get faster, the one clap turns into two claps, and the dancers who are more advanced, at times will add turns into the movements. All in all, they must keep the circular path with the clap on the beat, every other move added is up to the individuals who originate and add their own personal style to the dance. Common dance moves involve the extending of arms into air and the stretch and extension of legs. When extending arms into air, there are times when the hands are free or there is the waving of the regalia and extension of the attire to show the detail and color.

    Afghanistan National Dance Attan Attan (Pashto: اتڼ), the national dance of Afghanistan, is a traditional dance originating from the tribal Pashtun regions.[1][2] The dance is performed during weddings or other celebrations (engagements, weddings and informal gatherings). The Attan was also conducted by Pashtuns in times of war such as the British occupation and the Pashtun resistance movement, when Pashtuns used the dance to instil confidence and energy among warriors readying to battle the colonisers.[3] It is now considered the national dance of Afghanistan,[4] popularly carried by other ethnic groups in Afghanistan[5] as well as by the Pashtun ethnic group in Pakistan.[6] Attan is usually performed with a Dohol, which is a double-headed barrel drum. The dance can be anywhere from 5 to 30 minutes long. There are many different regional and tribal variations and styles of Attan, the most famous being Wardaki, Logari, Paktia, Khosti, Kandahari, and Herati. Depending on the region and tribe, there are different methods and styles of the Pashtun attan, for example Paktia attan and styles. Attan is performed traditionally segregated although in modern times, Afghans have performed the dance with both men and women. Closely related circle dances can be found in the Khorasan and Sistan and Baluchestan provinces of Iran,[7][8] commonly known as Chapi or Torbati there ("رقص خراسانی"or "رقص سیستانی").[8][9] Origin edit Most scholars believe the Attan has Zoroastrian roots, identifying the dance as a religious ceremony of early Zoroastrianism.[10][11][12] The dance dates back nearly 3,000 years and was performed during Zoroastrian religious ceremonies.[13][14] According to Zoroastrian folklore, King Yama, a figure in Iranian mythology, celebrated Nawroz by performing an Attan with his warriors.[15] During King Yama's time, Attan was performed before going to war because it used to give the army the confidence that they could win the battle. As well as being the national dance of Afghanistan, attan is also a very popular part of festivals, weddings, and other forms of celebrations.[16] Some believe the dance is connected to Ancient Greece and the time of Alexander, connecting the Attan to the ancient Pyrrhic war dance.[17 Movement: To the accompaniment of drums and pipes the dancers form a circle, taking each other by the hand or preparing to revolve in circles of their own. The dance starts with slow steps that gradually get faster and faster until it seems the performers must drop from exhaustion. However, the dance continues, sometimes for two or three hours at a stretch, with no breaks except a lowering of tempo or changes in the tunes and songs.[18] What the Attan Dance consists of: The dancers gather in a circle, and then is followed by music which starts slow at first, and then gradually speeds up. There is a consistent beat and rhythm, and during that specific beat is when they clap inside the circle, so the movement of the hands is outside prior to the beat. It is then followed by the dancers bringing their hands out and then clapping inside the circle, and it is the same routine and pattern of movement, which then get faster. As the movements and routine get faster, the one clap turns into two claps, and the dancers who are more advanced, at times will add turns into the movements. All in all, they must keep the circular path with the clap on the beat, every other move added is up to the individuals who originate and add their own personal style to the dance. Common dance moves involve the extending of arms into air and the stretch and extension of legs. When extending arms into air, there are times when the hands are free or there is the waving of the regalia and extension of the attire to show the detail and color.
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  • https://www.cnn.com/middleeast/live-news/raisi-iran-president-helicopter-crash/index.html
    https://www.cnn.com/middleeast/live-news/raisi-iran-president-helicopter-crash/index.html
    WWW.CNN.COM
    May 19, 2024 helicopter crash involving Iranian president
    A helicopter carrying Iranian President Ebrahim Raisi crashed while he was visiting a northern region in the country Sunday, according to the Iranian state news agency IRNA.
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  • How talc from Afghanistan’s opaque and poorly regulated mining sector is helping fuel the Islamic State and Taliban.

    Talc is a common ingredient in a vast number of everyday products; from cosmetics to paints, and plastics to baby powder. The lifestyle and habits of Western consumers is driving the demand for talc production – and the biggest single market is the United States. Our research shows that talc mined in Afghanistan is transported across the border into neighbouring Afghanistan where it is mixed with Pakistani mined talc before export. Some 40% of talc exported from Pakistan goes to the US; with the EU as another large market. Consumers and companies in these countries could, therefore, unknowingly be funding the Afghan insurgency

    https://youtu.be/z9acG6aWCoI?si=ERz5y7f20rbbyN3R
    How talc from Afghanistan’s opaque and poorly regulated mining sector is helping fuel the Islamic State and Taliban. Talc is a common ingredient in a vast number of everyday products; from cosmetics to paints, and plastics to baby powder. The lifestyle and habits of Western consumers is driving the demand for talc production – and the biggest single market is the United States. Our research shows that talc mined in Afghanistan is transported across the border into neighbouring Afghanistan where it is mixed with Pakistani mined talc before export. Some 40% of talc exported from Pakistan goes to the US; with the EU as another large market. Consumers and companies in these countries could, therefore, unknowingly be funding the Afghan insurgency https://youtu.be/z9acG6aWCoI?si=ERz5y7f20rbbyN3R
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  • Istalif, a small village located north of Kabul, is renowned for its rich tradition of pottery-making that dates back over 400 years. The village is nestled in the scenic foothills of the Hindu Kush mountains, and its unique red clay is known for its high quality and distinctive colour.

    Local potters in Istalif create a range of functional and decorative items, including plates, bowls, vases, teapots, and other household items. Each piece is individually crafted by hand, using traditional techniques passed down through generations of artisans.

    Visitors to Istalif can witness the pottery-making process up close, from the initial shaping of the clay to the final firing in the kiln. Many local workshops welcome visitors and offer demonstrations and workshops to teach the art of pottery-making.

    In addition to its cultural and artistic significance, the pottery industry in Istalif plays an important role in the local economy, providing employment opportunities for many families in the village. A visit to Istalif's pottery industry is a must-see for anyone interested in the rich history and traditions of Afghanistan.



    https://youtu.be/lI7c35ZZ6nk?si=V19Mq6T1zSIzXWym
    Istalif, a small village located north of Kabul, is renowned for its rich tradition of pottery-making that dates back over 400 years. The village is nestled in the scenic foothills of the Hindu Kush mountains, and its unique red clay is known for its high quality and distinctive colour. Local potters in Istalif create a range of functional and decorative items, including plates, bowls, vases, teapots, and other household items. Each piece is individually crafted by hand, using traditional techniques passed down through generations of artisans. Visitors to Istalif can witness the pottery-making process up close, from the initial shaping of the clay to the final firing in the kiln. Many local workshops welcome visitors and offer demonstrations and workshops to teach the art of pottery-making. In addition to its cultural and artistic significance, the pottery industry in Istalif plays an important role in the local economy, providing employment opportunities for many families in the village. A visit to Istalif's pottery industry is a must-see for anyone interested in the rich history and traditions of Afghanistan. https://youtu.be/lI7c35ZZ6nk?si=V19Mq6T1zSIzXWym
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  • Financial resiliency means being able to handle and succeed despite financial challenges, ensuring long-term stability and security. For military members and veterans, it involves learning important skills to improve financial knowledge; build better habits, gain complete security, and plan for a secure retirement. This leads to overall financial well-being and peace of mind.

    This is what I do.
    Financial resiliency means being able to handle and succeed despite financial challenges, ensuring long-term stability and security. For military members and veterans, it involves learning important skills to improve financial knowledge; build better habits, gain complete security, and plan for a secure retirement. This leads to overall financial well-being and peace of mind. This is what I do.
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  • https://www.facebook.com/100064741928734/videos/pcb.859729326195124/786391903558166
    https://www.facebook.com/100064741928734/videos/pcb.859729326195124/786391903558166
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  • U.S. Army Special Operations Aviation Command
    · 18 May, 2024

    Today is National Armed Forces Day. It is a day to recognize the tens of thousands of American servicemen and women who risk their lives and sacrifice time with family and friends to protect our Nation.

    https://www.whitehouse.gov/briefing-room/presidential-actions/2024/05/17/a-proclamation-on-armed-forces-day-2024/#:~:text=NOW%2C%20THEREFORE%2C%20I%2C%20JOSEPH,May%20as%20Armed%20Forces%20Day.

    #USASOAC #ArmedForcesDay
    U.S. Army Special Operations Aviation Command · 18 May, 2024 Today is National Armed Forces Day. It is a day to recognize the tens of thousands of American servicemen and women who risk their lives and sacrifice time with family and friends to protect our Nation. https://www.whitehouse.gov/briefing-room/presidential-actions/2024/05/17/a-proclamation-on-armed-forces-day-2024/#:~:text=NOW%2C%20THEREFORE%2C%20I%2C%20JOSEPH,May%20as%20Armed%20Forces%20Day. #USASOAC #ArmedForcesDay
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  • "Leonardo di Ser Piero da Vinci"
    via Dreamshaper XL Lightning by Angpao Fishball.

    Leonardo di Ser Piero da Vinci 1452 - 1519: was an Italian scholar of the High Renaissance who is a world renowned and famous painter, draftsman, engineer, scientist, theorist, sculptor and architect

    Some of his most famous masterpieces are: Virgin Mary of the Mountain, The Woman and the Ermine, The Vitruvian Man, The Last Supper and the Mona Lisa painting.

    While his fame generally rested upon his success as a painter, he is also known for his notebooks in which he drew and took notes on a wide range of topics including anatomy, astronomy, botany, cartography, painting, and paleontology.

    Leonardo's genius personified the ideals of Renaissance humanism.
    "Leonardo di Ser Piero da Vinci" via Dreamshaper XL Lightning by Angpao Fishball. Leonardo di Ser Piero da Vinci 1452 - 1519: was an Italian scholar of the High Renaissance who is a world renowned and famous painter, draftsman, engineer, scientist, theorist, sculptor and architect Some of his most famous masterpieces are: Virgin Mary of the Mountain, The Woman and the Ermine, The Vitruvian Man, The Last Supper and the Mona Lisa painting. While his fame generally rested upon his success as a painter, he is also known for his notebooks in which he drew and took notes on a wide range of topics including anatomy, astronomy, botany, cartography, painting, and paleontology. Leonardo's genius personified the ideals of Renaissance humanism.
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  • This is my AMAZING nephew, Andrew Underwood. He just won 2nd Place at his High School talent show. Sooooooo proud of this young man! So, So proud!

    He did a full monologue from Transformers. “I am Optimus Prime.”

    #oneofakind #heartofgold #myamericanidol
    This is my AMAZING nephew, Andrew Underwood. He just won 2nd Place at his High School talent show. Sooooooo proud of this young man! So, So proud! He did a full monologue from Transformers. “I am Optimus Prime.” #oneofakind #heartofgold #myamericanidol
    Like
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  • Uzbek and Turkmen
    Though their exact number is uncertain and as with other communities are contested, previous estimates have suggested that Uzbeks (9 per cent) and Turkmen (3 per cent) make up a total of around 12 per cent of the population, Both Uzbeks and Turkmen live in the northern part of Afghanistan. In origin, Turkmen, also called Turcoman, Turkman or Turkomen, come from the Turkic-speaking tribes that emerged from Oghuz Khan, back in the seventh and eight centuries. Turkmen are Sunni Muslim of Hanafi tradition and are closely related to the people of modern Türkiye to the west, and identical to the majority Muslim population of their Central Asian kin state across the border to the north. Originally a purely tribal society, they have, in the more recent years adopted a semi-nomadic lifestyle.

    Uzbeks are also a Turkic-speaking ethnic group. They are believed to have emerged in Central Asia in the third century BCE, and some claim to be possible descendants of Genghis Khan. They indicate Turkic ancestry and are, in the vast majority, Sunni Muslims of the Hanafi tradition, which reflects a primarily cultural rather than religious identity. Their language is Uzbek and although it is their own Turkish dialect, it is closely related to the one spoken by the Uyghur Muslim minority of Xinjiang, China.

    Uzbeks and Turkmen have tribal identities that still largely define the structures within their respective societies, and this is reflected both in their social as well as political life. Both groups have had an influence on Afghan culture mainly through sport and music.

    Economic status

    Turkmen and Uzbeks occupy the greatest share of Afghanistan’s arable land in the north, and are mostly farmers by occupation, growing grain and vegetables. In addition, they produce crafts and animal by-products that bring considerable supplementary income to their communities. Cotton production has also added significantly to the wealth of these two groups. However, a very important part of their economy and fame is based on the making of carpets, which is mainly considered women’s work. Because of their relative prosperity, Uzbeks and Turkmen have not been dependent on the central government and have not made a concerted effort to garner political influence in the past. However, the economy of northern Afghanistan was badly damaged by the Taliban conquest of 1998. The consequences of this were not only subjugation and repression, but importantly also resulted in the closure of the border with Uzbekistan by the Uzbek government resulting in significant loss of trade, and thereby reduction in the socio-economic independence of the groups.

    Historical context

    The Turkmen of Afghanistan originate from amongst the Turkic tribes of Central Asia who arrived in Afghanistan as refugees in the 1920s and 1930s along with many thousands of Uzbeks, to escape repression by the Soviet Union because of their participation in the unsuccessful Basmachi Revolt. Generally, the population in the region is not a product of recent immigration but of the way borders were drawn between the Republics during the early Soviet period.

    In order to quell Pashtun dominance, the Soviets, during their occupation of Afghanistan adopted a divide and rule policy, especially in the northern areas where Uzbeks had a significant presence. This was relatively effective in stemming the influence of Pashtuns, who were the main resistance against them in Kabul. In keeping with their policy, Uzbeks and to a lesser extent Turkmen were given a degree of autonomy and trained to fight against the Mujahidin in case of attack. For the first time in the history of Afghanistan, except during periods of anarchy and rebellion, Uzbeks along with Tajiks and Hazaras exercised full administrative and political autonomy.
    Uzbek and Turkmen Though their exact number is uncertain and as with other communities are contested, previous estimates have suggested that Uzbeks (9 per cent) and Turkmen (3 per cent) make up a total of around 12 per cent of the population, Both Uzbeks and Turkmen live in the northern part of Afghanistan. In origin, Turkmen, also called Turcoman, Turkman or Turkomen, come from the Turkic-speaking tribes that emerged from Oghuz Khan, back in the seventh and eight centuries. Turkmen are Sunni Muslim of Hanafi tradition and are closely related to the people of modern Türkiye to the west, and identical to the majority Muslim population of their Central Asian kin state across the border to the north. Originally a purely tribal society, they have, in the more recent years adopted a semi-nomadic lifestyle. Uzbeks are also a Turkic-speaking ethnic group. They are believed to have emerged in Central Asia in the third century BCE, and some claim to be possible descendants of Genghis Khan. They indicate Turkic ancestry and are, in the vast majority, Sunni Muslims of the Hanafi tradition, which reflects a primarily cultural rather than religious identity. Their language is Uzbek and although it is their own Turkish dialect, it is closely related to the one spoken by the Uyghur Muslim minority of Xinjiang, China. Uzbeks and Turkmen have tribal identities that still largely define the structures within their respective societies, and this is reflected both in their social as well as political life. Both groups have had an influence on Afghan culture mainly through sport and music. Economic status Turkmen and Uzbeks occupy the greatest share of Afghanistan’s arable land in the north, and are mostly farmers by occupation, growing grain and vegetables. In addition, they produce crafts and animal by-products that bring considerable supplementary income to their communities. Cotton production has also added significantly to the wealth of these two groups. However, a very important part of their economy and fame is based on the making of carpets, which is mainly considered women’s work. Because of their relative prosperity, Uzbeks and Turkmen have not been dependent on the central government and have not made a concerted effort to garner political influence in the past. However, the economy of northern Afghanistan was badly damaged by the Taliban conquest of 1998. The consequences of this were not only subjugation and repression, but importantly also resulted in the closure of the border with Uzbekistan by the Uzbek government resulting in significant loss of trade, and thereby reduction in the socio-economic independence of the groups. Historical context The Turkmen of Afghanistan originate from amongst the Turkic tribes of Central Asia who arrived in Afghanistan as refugees in the 1920s and 1930s along with many thousands of Uzbeks, to escape repression by the Soviet Union because of their participation in the unsuccessful Basmachi Revolt. Generally, the population in the region is not a product of recent immigration but of the way borders were drawn between the Republics during the early Soviet period. In order to quell Pashtun dominance, the Soviets, during their occupation of Afghanistan adopted a divide and rule policy, especially in the northern areas where Uzbeks had a significant presence. This was relatively effective in stemming the influence of Pashtuns, who were the main resistance against them in Kabul. In keeping with their policy, Uzbeks and to a lesser extent Turkmen were given a degree of autonomy and trained to fight against the Mujahidin in case of attack. For the first time in the history of Afghanistan, except during periods of anarchy and rebellion, Uzbeks along with Tajiks and Hazaras exercised full administrative and political autonomy.
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  • Tajik
    Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that Tajiks make up around 27 per cent of the population, making them the second largest ethnic group in Afghanistan after the Pashtuns. They make up the bulk of Afghanistan’s elite, with considerable accumulated wealth within the community. As a result of this wealth and levels of education, they wield a significant political influence within Afghanistan. Being of Central Asian origin they maintain a kinship with the 7 million ethnic Tajiks who live in the neighbouring Central Asian state of Tajikistan.

    While mainly urban in the pre-Soviet era, living in and around Kabul and the mountainous Badashkshan region in the northeast, they now live in different areas throughout the state though mainly concentrated in northern, northeastern and western Afghanistan. The population of Tajiks in the northeast fluctuated considerably during the Taliban era as the Taliban and opposition forces fought over the control of the territory.

    Historical context

    Most Tajiks are Sunni Muslims, with a minority of Twelver Imami Shi’a in the west around the city of Herat, and speak a form of Dari (Farsi dialect) close to the national language of Iran. They belong to an ethnic group that appears not to have retained memories of their tribal past, which as a result seems lost in ancient times. Instead, unlike the Pashtuns they have no specific social structure, and Afghan Tajik loyalty patterns evolve around the village and family. Interestingly, they appear to have adopted the social and cultural patterns of their neighbours in the regions where they live.
    Tajik Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that Tajiks make up around 27 per cent of the population, making them the second largest ethnic group in Afghanistan after the Pashtuns. They make up the bulk of Afghanistan’s elite, with considerable accumulated wealth within the community. As a result of this wealth and levels of education, they wield a significant political influence within Afghanistan. Being of Central Asian origin they maintain a kinship with the 7 million ethnic Tajiks who live in the neighbouring Central Asian state of Tajikistan. While mainly urban in the pre-Soviet era, living in and around Kabul and the mountainous Badashkshan region in the northeast, they now live in different areas throughout the state though mainly concentrated in northern, northeastern and western Afghanistan. The population of Tajiks in the northeast fluctuated considerably during the Taliban era as the Taliban and opposition forces fought over the control of the territory. Historical context Most Tajiks are Sunni Muslims, with a minority of Twelver Imami Shi’a in the west around the city of Herat, and speak a form of Dari (Farsi dialect) close to the national language of Iran. They belong to an ethnic group that appears not to have retained memories of their tribal past, which as a result seems lost in ancient times. Instead, unlike the Pashtuns they have no specific social structure, and Afghan Tajik loyalty patterns evolve around the village and family. Interestingly, they appear to have adopted the social and cultural patterns of their neighbours in the regions where they live.
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  • B.
    Historical context
    Pashtuns are historically the dominant ethnic community in Afghanistan, and they have actively fought to keep their predominance throughout Afghan history. In the years before 1978 Pashtuns made up about 40 per cent of the Afghan population. After the Soviet invasion in 1979, some 85 per cent of the more than 3 million Afghan refugees in Pakistan were Pashtuns. They have always played a central role in Afghan politics, and their dominant position has been a major catalyst in triggering conflict. For example, conflict arose between partners in the Mujahidin coalition which fought the Soviet troops and opposed the regime of President Mohammad Najibullah. Following Soviet withdrawal and that regime’s collapse, President Burhanuddin Rabbani represented the Tajik minority, whereas opposition troops led by Gulbuddin Hekmatyar, and those of the Taliban, were mainly Pashtun.

    The Taliban rule was based on a strict and controversial interpretation of Shari’a law and it was responsible, during its dominance, for grave human rights violations based on gender, and also for ethnic discrimination. This period brought severe poverty to Afghanistan, accompanied by food insecurity for most Afghans, and large-scale displacement and emigration, though some Pashtun communities were treated favourably and protected against the worst of the conditions. However, though Pashtuns were in power, the majority of the community nonetheless continued to suffer discrimination. This was particularly true for Pashtun families who had been moved to the north more than 100 years earlier by Amir Abdur Rahman Khan, as part of a state consolidation effort. They were left to the mercy of the Tajiks and Uzbeks who are the predominant ethnic groups in the area. There have been reports of ethnic massacres at Mazar-e-Sharif in 1997 and 1998 and continuing reports of violence targeted against the Pashtuns (whether or not formely Taliban supporters) as vengeance for the Taliban regime’s excesses.

    With the collapse of the Taliban regime and the signing of the Bonn Agreement in 2001, Pashtun dominance over the other ethnic groups in Afghanistan came to an end. Of the estimated one million internally displaced at that time, most of those remaining in displacement were Pashtuns, who had been uprooted by ethnic violence in the north and the west of the country.

    Current issues

    Since the fall of the Taliban, there has a fundamental shift in the traditional power balance. Although the first post-Taliban president, Hamid Karzai, belongs to a prominent Pashtun family from Qandahar, the central government was largely dominated by the Uzbeks and Tajiks of the Northern Alliance. This less privileged position in administration and power has created obvious dissatisfaction among Pashtuns. Following the final results of the most recent 2010 parliamentary elections, Pashtun parliamentary candidates from Herat and several other provinces staged protests, claiming that they were systematically excluded from the election process through fraud and intimidation. Nevertheless, Pashtuns remain the largest ethnic group and therefore in an increasingly democratic system are likely to regain their influence. Indeed, Karzai’s successor, President Ashraf Ghani is also a Pashtun, although when he took office in 2014, he signalled his intention to break through ethnic barriers by dropping his tribal last name from official documents.
    B. Historical context Pashtuns are historically the dominant ethnic community in Afghanistan, and they have actively fought to keep their predominance throughout Afghan history. In the years before 1978 Pashtuns made up about 40 per cent of the Afghan population. After the Soviet invasion in 1979, some 85 per cent of the more than 3 million Afghan refugees in Pakistan were Pashtuns. They have always played a central role in Afghan politics, and their dominant position has been a major catalyst in triggering conflict. For example, conflict arose between partners in the Mujahidin coalition which fought the Soviet troops and opposed the regime of President Mohammad Najibullah. Following Soviet withdrawal and that regime’s collapse, President Burhanuddin Rabbani represented the Tajik minority, whereas opposition troops led by Gulbuddin Hekmatyar, and those of the Taliban, were mainly Pashtun. The Taliban rule was based on a strict and controversial interpretation of Shari’a law and it was responsible, during its dominance, for grave human rights violations based on gender, and also for ethnic discrimination. This period brought severe poverty to Afghanistan, accompanied by food insecurity for most Afghans, and large-scale displacement and emigration, though some Pashtun communities were treated favourably and protected against the worst of the conditions. However, though Pashtuns were in power, the majority of the community nonetheless continued to suffer discrimination. This was particularly true for Pashtun families who had been moved to the north more than 100 years earlier by Amir Abdur Rahman Khan, as part of a state consolidation effort. They were left to the mercy of the Tajiks and Uzbeks who are the predominant ethnic groups in the area. There have been reports of ethnic massacres at Mazar-e-Sharif in 1997 and 1998 and continuing reports of violence targeted against the Pashtuns (whether or not formely Taliban supporters) as vengeance for the Taliban regime’s excesses. With the collapse of the Taliban regime and the signing of the Bonn Agreement in 2001, Pashtun dominance over the other ethnic groups in Afghanistan came to an end. Of the estimated one million internally displaced at that time, most of those remaining in displacement were Pashtuns, who had been uprooted by ethnic violence in the north and the west of the country. Current issues Since the fall of the Taliban, there has a fundamental shift in the traditional power balance. Although the first post-Taliban president, Hamid Karzai, belongs to a prominent Pashtun family from Qandahar, the central government was largely dominated by the Uzbeks and Tajiks of the Northern Alliance. This less privileged position in administration and power has created obvious dissatisfaction among Pashtuns. Following the final results of the most recent 2010 parliamentary elections, Pashtun parliamentary candidates from Herat and several other provinces staged protests, claiming that they were systematically excluded from the election process through fraud and intimidation. Nevertheless, Pashtuns remain the largest ethnic group and therefore in an increasingly democratic system are likely to regain their influence. Indeed, Karzai’s successor, President Ashraf Ghani is also a Pashtun, although when he took office in 2014, he signalled his intention to break through ethnic barriers by dropping his tribal last name from official documents.
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  • Pashtun

    Pashtuns (also called Pushtan, Paktun or Pathan) are the largest ethnic group in Afghanistan. Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that they make up around 42 per cent of the population. They live mainly in the south and the east of the country. They have a distinct language called Pashto (an official language since 1936) but also speak Pakhto, which are both Iranian dialects that fall within the Indo-European group of languages. They are generally able to speak Farsi when necessary, often relying on the language in the context of trade dealings in the region. It is speculated that Pashtuns are descendants of Eastern Iranians, who immigrated to the area from Persia. However, there is also an interesting legend, which claims that they actually originate from one of the ancient tribes of Israel. Pashtuns are Sunni Muslims and can also be found in Khyber Pakhtunkhwa in Pakistan (about 14 million). They are seen as the historic founders of the Afghan Kingdom, with an apparent predominance in administration power until recently.

    The social structure of the Pashtuns is based on the Pashtunwali (or Pukhtunwali) code, which is a mixture of a tribal code of honour and local interpretations of Shari’a. This requires the speaking of Pashtu and the adherence to established customs. Hospitality, protection of their guests, defence of property, family honour and protection of the female relatives are some of the most important principles for Pashtuns. They rely on the tribal council jirga for the enforcement of disputes and local decision-making, as well as the seclusion of women from all affairs outside the home. A major aspect of the Pashtunwali code emphasizes personal authority and freedom. Women are required to wear full-face and full-length garments known as the burka. Pashtun culture is celebrated for its traditional music, dancing, poetry and storytelling.

    A majority of Pashtuns rely upon agriculture (irrigated wheat) and animal husbandry for their source of income, with some involved in trading in these and other commodities. Population relocation and poverty caused by the chronic lack of stability in Afghanistan has led to a rise in drug trafficking, mainly opium via Pakistan to Europe and North America. The difficult living conditions together with the lack of clean water and health care contributes to a short life expectancy of only about 46 years. Those living in the Kabul area seem to enjoy slightly better living standards.

    Tribal divisions

    Despite their past political dominance, Pashtuns have never formed a homogeneous group, and many have fallen victim to oppression at the hands of the elites from their own community. The power and leadership of individuals are perhaps what divides Pashtuns, not only into different tribes but also into numerous sub-tribes, each isolated within their own borders. Interference in each other’s affairs has caused conflict among sub-tribes throughout their history. Yet despite their infighting, they have generally rallied to form a unified front when challenged by external threats or interference by a central non-Pashtun government.

    Pakistan’s policy has been mainly supportive of the Pashtuns, especially in more recent times, but does not support the claim for self-determination of the 13 million Pashtuns living in the province of Khyber Pakhtunkhwa, out of fear of losing part of their territory.
    Pashtun Pashtuns (also called Pushtan, Paktun or Pathan) are the largest ethnic group in Afghanistan. Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that they make up around 42 per cent of the population. They live mainly in the south and the east of the country. They have a distinct language called Pashto (an official language since 1936) but also speak Pakhto, which are both Iranian dialects that fall within the Indo-European group of languages. They are generally able to speak Farsi when necessary, often relying on the language in the context of trade dealings in the region. It is speculated that Pashtuns are descendants of Eastern Iranians, who immigrated to the area from Persia. However, there is also an interesting legend, which claims that they actually originate from one of the ancient tribes of Israel. Pashtuns are Sunni Muslims and can also be found in Khyber Pakhtunkhwa in Pakistan (about 14 million). They are seen as the historic founders of the Afghan Kingdom, with an apparent predominance in administration power until recently. The social structure of the Pashtuns is based on the Pashtunwali (or Pukhtunwali) code, which is a mixture of a tribal code of honour and local interpretations of Shari’a. This requires the speaking of Pashtu and the adherence to established customs. Hospitality, protection of their guests, defence of property, family honour and protection of the female relatives are some of the most important principles for Pashtuns. They rely on the tribal council jirga for the enforcement of disputes and local decision-making, as well as the seclusion of women from all affairs outside the home. A major aspect of the Pashtunwali code emphasizes personal authority and freedom. Women are required to wear full-face and full-length garments known as the burka. Pashtun culture is celebrated for its traditional music, dancing, poetry and storytelling. A majority of Pashtuns rely upon agriculture (irrigated wheat) and animal husbandry for their source of income, with some involved in trading in these and other commodities. Population relocation and poverty caused by the chronic lack of stability in Afghanistan has led to a rise in drug trafficking, mainly opium via Pakistan to Europe and North America. The difficult living conditions together with the lack of clean water and health care contributes to a short life expectancy of only about 46 years. Those living in the Kabul area seem to enjoy slightly better living standards. Tribal divisions Despite their past political dominance, Pashtuns have never formed a homogeneous group, and many have fallen victim to oppression at the hands of the elites from their own community. The power and leadership of individuals are perhaps what divides Pashtuns, not only into different tribes but also into numerous sub-tribes, each isolated within their own borders. Interference in each other’s affairs has caused conflict among sub-tribes throughout their history. Yet despite their infighting, they have generally rallied to form a unified front when challenged by external threats or interference by a central non-Pashtun government. Pakistan’s policy has been mainly supportive of the Pashtuns, especially in more recent times, but does not support the claim for self-determination of the 13 million Pashtuns living in the province of Khyber Pakhtunkhwa, out of fear of losing part of their territory.
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  • Nuristanis
    Nuristanis arrived in Afghanistan fleeing the eastward spread of Islam. They speak a unique Indo-European-language. Nuristanis were conquered by Amir Abdur Rahman Khan in 1895-96 and were obliged to abandon their ancient religious beliefs in favour of Islam. They reside mainly in the east of the country – between the Pashtun tribes of Kunar, Kalash in Pakistan’s Chitral, and Tajiks of Badakhshan in the north. Nuristan (‘land of light’) is located on the southern slopes of the Hindu Kush mountain range and is spread over four valleys, with each valley having its own distinct language/dialect: Kati, Waigali, Ashkun and Parsun.

    Nuristan has very little arable land, the vast majority of the territory being covered by forest. The main base of the economy is animal husbandry – mostly goat-herding. While maize and barley are grown in small quantities, the Nuristani people survive mainly on subsistence agriculture, wheat, fruit and goats. Very few Nuristanis have had access to education. Yet, among those who have travelled to Kabul and been able to gain access to schools, some have gained prominence as well-known figures in the army and the government in Kabul.

    Historical context

    The Nuristanis’ scattered settlement is another result of Amir Abdul Rahman’s late-nineteenth-century expansionism. During his rule, what was then called Kafiristan (‘kafir’ meaning non-believer as Nuristanis did not convert to Islam until the twentieth century) was renamed as Nuristan (‘land of light’) after the forced Islamization of the community. Nuristanis are still sometimes referred to as ‘Kafir’. Some Nuristanis claim to be descendants of Alexander the Great and his forces.

    Nuristani men and women follow a strict division of labour with the men working in livestock herding, while the women work on grain production or irrigated terraces.

    The province was the scene of some of the heaviest guerrilla fighting during the 1979-89 Soviet invasion and occupation of Afghanistan. Nuristan is still used as a route by Taliban into Khyber Pakhtunkhwa of Pakistan.

    Nuristan’s distinctive cultural heritage was under considerable threat during the period when the Taliban controlled Kabul. A collection of life-size wooden sculptures dating back to the 18th and 19th centuries was smashed by the Taliban in 2001 in their effort to destroy artistic expressions of the human form, as well as evidence that parts of Afghanistan had in fact followed other faiths than Islam until relatively recently. The collection had been brought back by the forces of Amir Abdul Rahman and housed at the National Museum. The statues depict ancestors as well as animistic and polytheistic divinities. Although some remain lost, others were hidden away by museum staff. Fourteen sculptures could be carefully restored and incorporated in an inaugural display at the newly reopened museum in 2004.

    Current issues

    The Constitution recognizes Nuristanis as one of the national minorities entitled to Afghan citizenship. However, Nuristan remains isolated and poverty-stricken, and due to the lack of regional institutions, there is a widespread lawlessness. As a geographically remote region, it has been difficult to establish a central government presence, and after it was virtually abandoned by NATO in 2009, many areas of Nuristan have come under the control of the Taliban. A Nuristani provincial governor commented that Nuristan province has been largely neglected by NATO and the central government as a symptom of long-term neglect and discrimination of the Nuristanis as an ethnic minority, who have not been able to represent themselves adequately in Kabul. In 2017, fighting between Taliban and ISIS erupted in the province, following a concerted effort by ISIS to recruit followers there.

    Neglect from the central government as well as continuing violence and insecurity has produced extremely poor health, maternal health and education indicators. In March 2017, measles outbreaks reportedly killed 70 children in Nuristan province and schools were closed due to fear of an imminent Taliban siege in May. Community members reported a serious lack of qualified teachers and education facilities.
    Nuristanis Nuristanis arrived in Afghanistan fleeing the eastward spread of Islam. They speak a unique Indo-European-language. Nuristanis were conquered by Amir Abdur Rahman Khan in 1895-96 and were obliged to abandon their ancient religious beliefs in favour of Islam. They reside mainly in the east of the country – between the Pashtun tribes of Kunar, Kalash in Pakistan’s Chitral, and Tajiks of Badakhshan in the north. Nuristan (‘land of light’) is located on the southern slopes of the Hindu Kush mountain range and is spread over four valleys, with each valley having its own distinct language/dialect: Kati, Waigali, Ashkun and Parsun. Nuristan has very little arable land, the vast majority of the territory being covered by forest. The main base of the economy is animal husbandry – mostly goat-herding. While maize and barley are grown in small quantities, the Nuristani people survive mainly on subsistence agriculture, wheat, fruit and goats. Very few Nuristanis have had access to education. Yet, among those who have travelled to Kabul and been able to gain access to schools, some have gained prominence as well-known figures in the army and the government in Kabul. Historical context The Nuristanis’ scattered settlement is another result of Amir Abdul Rahman’s late-nineteenth-century expansionism. During his rule, what was then called Kafiristan (‘kafir’ meaning non-believer as Nuristanis did not convert to Islam until the twentieth century) was renamed as Nuristan (‘land of light’) after the forced Islamization of the community. Nuristanis are still sometimes referred to as ‘Kafir’. Some Nuristanis claim to be descendants of Alexander the Great and his forces. Nuristani men and women follow a strict division of labour with the men working in livestock herding, while the women work on grain production or irrigated terraces. The province was the scene of some of the heaviest guerrilla fighting during the 1979-89 Soviet invasion and occupation of Afghanistan. Nuristan is still used as a route by Taliban into Khyber Pakhtunkhwa of Pakistan. Nuristan’s distinctive cultural heritage was under considerable threat during the period when the Taliban controlled Kabul. A collection of life-size wooden sculptures dating back to the 18th and 19th centuries was smashed by the Taliban in 2001 in their effort to destroy artistic expressions of the human form, as well as evidence that parts of Afghanistan had in fact followed other faiths than Islam until relatively recently. The collection had been brought back by the forces of Amir Abdul Rahman and housed at the National Museum. The statues depict ancestors as well as animistic and polytheistic divinities. Although some remain lost, others were hidden away by museum staff. Fourteen sculptures could be carefully restored and incorporated in an inaugural display at the newly reopened museum in 2004. Current issues The Constitution recognizes Nuristanis as one of the national minorities entitled to Afghan citizenship. However, Nuristan remains isolated and poverty-stricken, and due to the lack of regional institutions, there is a widespread lawlessness. As a geographically remote region, it has been difficult to establish a central government presence, and after it was virtually abandoned by NATO in 2009, many areas of Nuristan have come under the control of the Taliban. A Nuristani provincial governor commented that Nuristan province has been largely neglected by NATO and the central government as a symptom of long-term neglect and discrimination of the Nuristanis as an ethnic minority, who have not been able to represent themselves adequately in Kabul. In 2017, fighting between Taliban and ISIS erupted in the province, following a concerted effort by ISIS to recruit followers there. Neglect from the central government as well as continuing violence and insecurity has produced extremely poor health, maternal health and education indicators. In March 2017, measles outbreaks reportedly killed 70 children in Nuristan province and schools were closed due to fear of an imminent Taliban siege in May. Community members reported a serious lack of qualified teachers and education facilities.
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  • Kuchi

    Kuchi means ‘nomad’ in the Dari (Persian) language. Kuchis are Pashtuns from southern and eastern Afghanistan. They are a social rather than ethnic grouping, although they also have some of the characteristics of a distinct ethnic group. Though traditionally nomadic, many have been settled in northwestern Afghanistan, in an area that was traditionally occupied by Uzbeks and Tajiks, after strong encouragement by the Taliban government. Nowadays only a few thousands still follow their traditional livelihood of nomadic herding. Others have become farmers, settled in cities or emigrated. The largest population of Kuchis is probably in Registan, the desert in southern Afghanistan.

    Tribes are formed among the Kuchis along patrilineal lines. A clan is composed of a core family, their offspring and their families. The leader of the tribe, the Khan, is responsible for the general well-being of the community, for governing the group and for representing it to visitors. Tribes live communally, and on becoming too large separate in order to facilitate more efficient management. Typically, there are three types of Kuchis: pure nomads, semi-sedentary and nomadic traders. The majority are semi-sedentary, living in the same winter area year after year. The purely nomadic Kuchis have no fixed abode and are dependent on animals for their livelihood; their movements are determined by the weather and the availability of good pasturage. Traders constitute the smallest percentage of Kuchis; their main activity being the transport of goods. The semi-pastoral Kuchis are gradually tending towards a more sedentary way of life. The majority do so because they can no longer support themselves from their livestock.

    The Kuchis constitute an important part of Afghanistan’s cultural heritage. For centuries, they have migrated across the country in a search of seasonal pastures and milder weather. They were the main traders in Afghanistan, connecting South Asia with the Middle East. The livestock owned by the Kuchis made an important contribution in the national economy. They owned about 30 per cent of all the sheep and goats and most of the camels. Traditionally they exchanged tea, sugar, matches etc. for wheat and vegetables with settled communities. They also acted as moneylenders and offered services in transportation along with additional labour at harvest time. Kuchis have been greatly affected by conflict, drought and demographic shifts. Therefore, it is only a small number of Kuchis who still follow their traditional livelihood of nomadic herding. Despite their history and their traditional resources, the chronic state of instability in Afghanistan has left them among the poorest groups in the country.

    Historical context

    With the development of the road system in Afghanistan in the 1950s and 1960s and the formation of road transportation companies with fleets of trucks, the traditional Kuchi camel caravan gradually became obsolete, greatly impacting the income and lifestyle of the community. The situation for the Kuchis became even more tenuous during the prolonged periods of armed conflict and during the droughts of 1971-1972 and 1998-2002. These droughts are estimated to have caused the deaths of 75 per cent of Kuchi livestock. Furthermore, the combination of the intensive bombing campaigns by the US-led coalition as well as the spread of landmines during the 23 years of conflict decimated Kuchi herds, taking away their major source of income. Fighting and control by different warlords also often blocked their migratory routes.
    Kuchi Kuchi means ‘nomad’ in the Dari (Persian) language. Kuchis are Pashtuns from southern and eastern Afghanistan. They are a social rather than ethnic grouping, although they also have some of the characteristics of a distinct ethnic group. Though traditionally nomadic, many have been settled in northwestern Afghanistan, in an area that was traditionally occupied by Uzbeks and Tajiks, after strong encouragement by the Taliban government. Nowadays only a few thousands still follow their traditional livelihood of nomadic herding. Others have become farmers, settled in cities or emigrated. The largest population of Kuchis is probably in Registan, the desert in southern Afghanistan. Tribes are formed among the Kuchis along patrilineal lines. A clan is composed of a core family, their offspring and their families. The leader of the tribe, the Khan, is responsible for the general well-being of the community, for governing the group and for representing it to visitors. Tribes live communally, and on becoming too large separate in order to facilitate more efficient management. Typically, there are three types of Kuchis: pure nomads, semi-sedentary and nomadic traders. The majority are semi-sedentary, living in the same winter area year after year. The purely nomadic Kuchis have no fixed abode and are dependent on animals for their livelihood; their movements are determined by the weather and the availability of good pasturage. Traders constitute the smallest percentage of Kuchis; their main activity being the transport of goods. The semi-pastoral Kuchis are gradually tending towards a more sedentary way of life. The majority do so because they can no longer support themselves from their livestock. The Kuchis constitute an important part of Afghanistan’s cultural heritage. For centuries, they have migrated across the country in a search of seasonal pastures and milder weather. They were the main traders in Afghanistan, connecting South Asia with the Middle East. The livestock owned by the Kuchis made an important contribution in the national economy. They owned about 30 per cent of all the sheep and goats and most of the camels. Traditionally they exchanged tea, sugar, matches etc. for wheat and vegetables with settled communities. They also acted as moneylenders and offered services in transportation along with additional labour at harvest time. Kuchis have been greatly affected by conflict, drought and demographic shifts. Therefore, it is only a small number of Kuchis who still follow their traditional livelihood of nomadic herding. Despite their history and their traditional resources, the chronic state of instability in Afghanistan has left them among the poorest groups in the country. Historical context With the development of the road system in Afghanistan in the 1950s and 1960s and the formation of road transportation companies with fleets of trucks, the traditional Kuchi camel caravan gradually became obsolete, greatly impacting the income and lifestyle of the community. The situation for the Kuchis became even more tenuous during the prolonged periods of armed conflict and during the droughts of 1971-1972 and 1998-2002. These droughts are estimated to have caused the deaths of 75 per cent of Kuchi livestock. Furthermore, the combination of the intensive bombing campaigns by the US-led coalition as well as the spread of landmines during the 23 years of conflict decimated Kuchi herds, taking away their major source of income. Fighting and control by different warlords also often blocked their migratory routes.
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  • John and Chori Frosh
    Jogi and Chori Frosh are semi-nomadic communities belonging to the larger Jat ethnic minority who trace their origins to Tajikistan and Pakistan, respectively, and have historically engaged in seasonal migration around Afghanistan and into neighbouring states. In recent years, these communities have become increasingly sedentary, with more established populations scattered across Afghanistan and in greatest concentration on the outskirts of the main cities of the country’s north. Although there is little recent or reliable information available regarding the size of Jogi and Chori Frosh communities in Afghanistan, estimates suggest they make up an estimated 20,000-30,000 people, including approximately 1,500 Jogi families and 350 Chori Frosh families spread across northern Afghanistan. The accuracy of these figures is further complicated by the impact of decades of conflict: this has disrupted the migratory patterns of Jogi and Chori Frosh communities, leading some to flee to other countries temporarily or permanently, or move to other areas of Afghanistan, such as outside Kabul in Charahi Qambar, where they live amongst other internally displaced and nomadic communities.

    The lack of information surrounding Afghanistan’s Jogi and Chori Frosh communities points to the relative invisibility of the challenges they face, which stands in contrast to the visibility of their distinct cultural practices. Like the majority of Afghans, Jogi and Chori Frosh are Sunni Muslims, predominantly speaking Dari but also community-specific dialects. Despite these commonalities, Jogi and Chori Frosh communities are discriminated against on account of their ancestral origins and related social and economic practices, including high levels of female labour participation rates, for which they are considered ‘outsiders’. This has contributed to their severe economic, social and political marginalization, a situation exacerbated by the frequent denial of recognition of their citizenship.

    It is important to note that the labels used to refer to these communities have been externally assigned and carry with them negative connotations, having become synonymous with the social categories imposed on what are in practice, disparate groups. The term ‘Jogi’, for example, is often used in a derogatory manner as a synonym for ‘beggar’ and bears similarity with other exonyms such as ‘gypsy’. Nevertheless, Jogi and Chori Frosh communities have increasingly adopted these labels for self-identification: for this reason and due to the lack of appropriate alternatives to effectively refer to these communities, these labels will be used with due recognition of their shortcomings.
    John and Chori Frosh Jogi and Chori Frosh are semi-nomadic communities belonging to the larger Jat ethnic minority who trace their origins to Tajikistan and Pakistan, respectively, and have historically engaged in seasonal migration around Afghanistan and into neighbouring states. In recent years, these communities have become increasingly sedentary, with more established populations scattered across Afghanistan and in greatest concentration on the outskirts of the main cities of the country’s north. Although there is little recent or reliable information available regarding the size of Jogi and Chori Frosh communities in Afghanistan, estimates suggest they make up an estimated 20,000-30,000 people, including approximately 1,500 Jogi families and 350 Chori Frosh families spread across northern Afghanistan. The accuracy of these figures is further complicated by the impact of decades of conflict: this has disrupted the migratory patterns of Jogi and Chori Frosh communities, leading some to flee to other countries temporarily or permanently, or move to other areas of Afghanistan, such as outside Kabul in Charahi Qambar, where they live amongst other internally displaced and nomadic communities. The lack of information surrounding Afghanistan’s Jogi and Chori Frosh communities points to the relative invisibility of the challenges they face, which stands in contrast to the visibility of their distinct cultural practices. Like the majority of Afghans, Jogi and Chori Frosh are Sunni Muslims, predominantly speaking Dari but also community-specific dialects. Despite these commonalities, Jogi and Chori Frosh communities are discriminated against on account of their ancestral origins and related social and economic practices, including high levels of female labour participation rates, for which they are considered ‘outsiders’. This has contributed to their severe economic, social and political marginalization, a situation exacerbated by the frequent denial of recognition of their citizenship. It is important to note that the labels used to refer to these communities have been externally assigned and carry with them negative connotations, having become synonymous with the social categories imposed on what are in practice, disparate groups. The term ‘Jogi’, for example, is often used in a derogatory manner as a synonym for ‘beggar’ and bears similarity with other exonyms such as ‘gypsy’. Nevertheless, Jogi and Chori Frosh communities have increasingly adopted these labels for self-identification: for this reason and due to the lack of appropriate alternatives to effectively refer to these communities, these labels will be used with due recognition of their shortcomings.
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  • Hazard

    The size of the Hazara population, as with other communities in Afghanistan, is highly uncertain as the country’s authorities have never conducted a national census of the population. However, it is broadly recognized that none of the country’s ethnic groups form a majority, and the exact percentages of each group as part of the national population are estimates and often highly politicized.

    The size of the Hazara community has also declined significantly as a result of forced migration, land grabbing and persecution. They were once the largest Afghan ethnic group, constituting nearly two-thirds of the total population of the country before the 19th century. Some estimates suggest that more than half of the Hazaras were massacred, forced to flee or taken into slavery during the 1891-93 Hazara War when the Afghan King Amir Abdur Rahman Khan (1880-1901) led a genocidal campaign of violence against Hazaras. Many of the Hazaras who fled the persecution by Amir Abdur Rahman Khan settled in the Indian subcontinent or Iran, laying the foundation of the Hazara communities that now live in the Pakistani city of Quetta and various districts in Iran’s eastern provinces. These communities have increased in size as more Hazaras who fled from Afghanistan over the past four decades have settled within them, especially in Quetta.

    The origins of the Hazara community are much debated. Although a common myth suggests that Hazaras originated from a contingent of the army of Genghis Khan in the 13th century, there is no historical evidence to support these claims. Other more plausible theories suggest that Hazaras are more likely to have descended from communities that inhabited the region well before the advent of Genghis Khan.

    Hazaras speak a dialect of Dari (Farsi dialect) called Hazaragi and the majority of them follow the Shi’a (Twelver Imami) school of Islam. As a result, Shi’a Hazaras constitute a religious minority in a country where the majority practice Sunni Islam. Significant numbers of Hazaras are also followers of the Ismaili Shi’a school of Islam or are Sunni Muslims. Within Afghanistan, Hazaras are known for their distinctive music and literary traditions with a rich oral history, poetry and music. Hazaragi poetry and music are mainly folkloric, having been passed down orally through the generations.

    In Afghanistan, the majority of Shi’a Hazaras live in Hazarajat (or ‘land of the Hazara’), which is situated in the rugged central mountainous core of Afghanistan with an area of approximately 50,000 square kilometres. The region includes the provinces of Bamyan and Daikundi and several adjacent districts in the provinces of Ghazni, Uruzgan, Wardak, Parwan, Baghlan, Samangan and Sar-e Pul. There are significant Sunni Hazara communities in the provinces of Badghis, Ghur, Kunduz, Baghlan, Panjshir and other areas in the northeast of Afghanistan. Ismaili Hazaras live in the provinces of Parwan, Baghlan and Bamyan. In addition, Shi’a as well as Sunni Hazaras are based in substantial numbers in several urban centres of Afghanistan, including Kabul, Mazar-e Sharif and Herat.

    Traditionally, the majority of the Hazara community were involved in subsistence farming or working as peasants and artisans. In Afghanistan’s cities, Hazaras traditionally engaged in unskilled labour as they faced discrimination in education and public sector employment. This has contributed to their further stigmatization, reflected in the low rate of intermarriage between Hazaras and members of other groups. Systematic discrimination, as well as recurrent periods of targeted violence and enforced displacement, have led the Hazara community to lose much of their population and standing in the social hierarchy of modern Afghanistan.
    Hazard The size of the Hazara population, as with other communities in Afghanistan, is highly uncertain as the country’s authorities have never conducted a national census of the population. However, it is broadly recognized that none of the country’s ethnic groups form a majority, and the exact percentages of each group as part of the national population are estimates and often highly politicized. The size of the Hazara community has also declined significantly as a result of forced migration, land grabbing and persecution. They were once the largest Afghan ethnic group, constituting nearly two-thirds of the total population of the country before the 19th century. Some estimates suggest that more than half of the Hazaras were massacred, forced to flee or taken into slavery during the 1891-93 Hazara War when the Afghan King Amir Abdur Rahman Khan (1880-1901) led a genocidal campaign of violence against Hazaras. Many of the Hazaras who fled the persecution by Amir Abdur Rahman Khan settled in the Indian subcontinent or Iran, laying the foundation of the Hazara communities that now live in the Pakistani city of Quetta and various districts in Iran’s eastern provinces. These communities have increased in size as more Hazaras who fled from Afghanistan over the past four decades have settled within them, especially in Quetta. The origins of the Hazara community are much debated. Although a common myth suggests that Hazaras originated from a contingent of the army of Genghis Khan in the 13th century, there is no historical evidence to support these claims. Other more plausible theories suggest that Hazaras are more likely to have descended from communities that inhabited the region well before the advent of Genghis Khan. Hazaras speak a dialect of Dari (Farsi dialect) called Hazaragi and the majority of them follow the Shi’a (Twelver Imami) school of Islam. As a result, Shi’a Hazaras constitute a religious minority in a country where the majority practice Sunni Islam. Significant numbers of Hazaras are also followers of the Ismaili Shi’a school of Islam or are Sunni Muslims. Within Afghanistan, Hazaras are known for their distinctive music and literary traditions with a rich oral history, poetry and music. Hazaragi poetry and music are mainly folkloric, having been passed down orally through the generations. In Afghanistan, the majority of Shi’a Hazaras live in Hazarajat (or ‘land of the Hazara’), which is situated in the rugged central mountainous core of Afghanistan with an area of approximately 50,000 square kilometres. The region includes the provinces of Bamyan and Daikundi and several adjacent districts in the provinces of Ghazni, Uruzgan, Wardak, Parwan, Baghlan, Samangan and Sar-e Pul. There are significant Sunni Hazara communities in the provinces of Badghis, Ghur, Kunduz, Baghlan, Panjshir and other areas in the northeast of Afghanistan. Ismaili Hazaras live in the provinces of Parwan, Baghlan and Bamyan. In addition, Shi’a as well as Sunni Hazaras are based in substantial numbers in several urban centres of Afghanistan, including Kabul, Mazar-e Sharif and Herat. Traditionally, the majority of the Hazara community were involved in subsistence farming or working as peasants and artisans. In Afghanistan’s cities, Hazaras traditionally engaged in unskilled labour as they faced discrimination in education and public sector employment. This has contributed to their further stigmatization, reflected in the low rate of intermarriage between Hazaras and members of other groups. Systematic discrimination, as well as recurrent periods of targeted violence and enforced displacement, have led the Hazara community to lose much of their population and standing in the social hierarchy of modern Afghanistan.
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  • Baluch

    Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that Baluchis make up around 2 per cent of the population. They are part of the larger Baluchi community, the majority of whom live across the border in Pakistan, and the rest live in Iran. The Baluchis of Afghanistan live in the pastoral lands of the south-west and south in Hilmand and Faryab Provinces and practise Sunni Islam. Their language is Baluchi, although some speak Brahui (who are known as Brahuis or Brahui Baluchis).

    The Baluchis’ main economic activity is agriculture and animal husbandry. They are traditionally nomads and have preserved their ancient tribal structure with patriarchal, male-dominated kinship. Traditional and acquired skills have made them relatively self-sufficient, with the ability to build their own homes and develop the tools necessary for daily life. Rugs are woven for trade and household. Their farming activities follow a strict division of labour between women and men. Women work in groups threshing and separating the harvest while men are responsible for ploughing and planting. In keeping with Baluchi nomadic tradition, lands are not privately owned but belong to the whole tribe.

    Historical context

    Divided between three countries – Pakistan, Iran and Afghanistan – the Baluchis are one of Asia’s classical cross-border minorities. They have a strong awareness of their ethnic identity which has resulted in several rebellions against their respective central governments in a bid to maintain their autonomy. While there has been a strong Baluchi pull for self-determination with the view to the formation of an independent Baluchistan, these demands have gradually faded through sustained political repression at the hands of Pakistan, Iran and Afghanistan. Unlike the Kurds’ struggle for independence the Baluchi struggle has rarely attracted attention in the outside world.

    In the 1970s the strongest organised Baluch group in search of independence were the Baluch People’s Liberation Front (BPLF). Most PLF guerrillas were based in training camps in southern Afghanistan and were reportedly given sanctuary by Daoud’s regime.

    Current issues

    Baluchis are one of the named ‘national’ ethnic minorities in the Afghan Constitution. Accordingly, they have all the rights bestowed to Afghan citizens. Nevertheless, Baluch leaders have expressed concern that their rights to their language have not been protected by the government, and that their children do not receive mother-tongue language education.
    Baluch Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that Baluchis make up around 2 per cent of the population. They are part of the larger Baluchi community, the majority of whom live across the border in Pakistan, and the rest live in Iran. The Baluchis of Afghanistan live in the pastoral lands of the south-west and south in Hilmand and Faryab Provinces and practise Sunni Islam. Their language is Baluchi, although some speak Brahui (who are known as Brahuis or Brahui Baluchis). The Baluchis’ main economic activity is agriculture and animal husbandry. They are traditionally nomads and have preserved their ancient tribal structure with patriarchal, male-dominated kinship. Traditional and acquired skills have made them relatively self-sufficient, with the ability to build their own homes and develop the tools necessary for daily life. Rugs are woven for trade and household. Their farming activities follow a strict division of labour between women and men. Women work in groups threshing and separating the harvest while men are responsible for ploughing and planting. In keeping with Baluchi nomadic tradition, lands are not privately owned but belong to the whole tribe. Historical context Divided between three countries – Pakistan, Iran and Afghanistan – the Baluchis are one of Asia’s classical cross-border minorities. They have a strong awareness of their ethnic identity which has resulted in several rebellions against their respective central governments in a bid to maintain their autonomy. While there has been a strong Baluchi pull for self-determination with the view to the formation of an independent Baluchistan, these demands have gradually faded through sustained political repression at the hands of Pakistan, Iran and Afghanistan. Unlike the Kurds’ struggle for independence the Baluchi struggle has rarely attracted attention in the outside world. In the 1970s the strongest organised Baluch group in search of independence were the Baluch People’s Liberation Front (BPLF). Most PLF guerrillas were based in training camps in southern Afghanistan and were reportedly given sanctuary by Daoud’s regime. Current issues Baluchis are one of the named ‘national’ ethnic minorities in the Afghan Constitution. Accordingly, they have all the rights bestowed to Afghan citizens. Nevertheless, Baluch leaders have expressed concern that their rights to their language have not been protected by the government, and that their children do not receive mother-tongue language education.
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  • Aimaq

    The Aimaq are mostly Sunni Muslim of the Hanafi branch, like the Pashtuns, Tajiks, Uzbeks and the Turkmen of Afghanistan. They speak a dialect of Persian mixed with Turkic vocabulary. While the Aimaq have traditionally been a nomadic people, they are gradually becoming semi-nomadic, travelling only in certain seasons. Their societal structure is based on the patriarchal nucleus family, which also defines their ethnic identity. Their main economic resource is carpet-weaving and, on a secondary basis, farming. Lacking in rich agricultural land some of them were nonetheless forced to choose to become farmers due to the drought in the 1950s and 1960s. Despite the main source of economic wealth resulting from carpet-weaving, Aimaq culture still measures wealth through the number of heads of livestock.

    Historical context

    Being a nomadic people, the Aimaq, divided into their different sub-groupings have traditionally traversed through the entirety of Afghanistan and Iran. They are credited with participation in the defence of the state against the Soviet invasion, as well as being active in the ensuing civil war, on the side of the Mujahadin. Being a relatively small though diverse group with no real territorial base, there has not been any claim from the Aimaq for self-determination.

    Their tribal and nomadic character has acted as a barrier from them ever becoming politically active, nor have they sought administrative power in any concerted manner. As a result, they have lacked the means through which to communicate their main very fundamental concern of survival under very difficult conditions.

    Current issues

    In contrast with other communities in rural Afghanistan, Aimaq women are accorded high status and are able to participate in group discussions with outsiders present, and have some degree of choice over whom they marry.

    Although a numerically small ethnic group, Aimaq have gained positions in parliament. However, some Aimaq have expressed concern that the voter identification process would not allow them to identify as Aimaq, and rather, the government was going to force them to identify themselves as belonging to other smaller ethnicities, accusing the government of applying divide and rule tactics.
    Aimaq The Aimaq are mostly Sunni Muslim of the Hanafi branch, like the Pashtuns, Tajiks, Uzbeks and the Turkmen of Afghanistan. They speak a dialect of Persian mixed with Turkic vocabulary. While the Aimaq have traditionally been a nomadic people, they are gradually becoming semi-nomadic, travelling only in certain seasons. Their societal structure is based on the patriarchal nucleus family, which also defines their ethnic identity. Their main economic resource is carpet-weaving and, on a secondary basis, farming. Lacking in rich agricultural land some of them were nonetheless forced to choose to become farmers due to the drought in the 1950s and 1960s. Despite the main source of economic wealth resulting from carpet-weaving, Aimaq culture still measures wealth through the number of heads of livestock. Historical context Being a nomadic people, the Aimaq, divided into their different sub-groupings have traditionally traversed through the entirety of Afghanistan and Iran. They are credited with participation in the defence of the state against the Soviet invasion, as well as being active in the ensuing civil war, on the side of the Mujahadin. Being a relatively small though diverse group with no real territorial base, there has not been any claim from the Aimaq for self-determination. Their tribal and nomadic character has acted as a barrier from them ever becoming politically active, nor have they sought administrative power in any concerted manner. As a result, they have lacked the means through which to communicate their main very fundamental concern of survival under very difficult conditions. Current issues In contrast with other communities in rural Afghanistan, Aimaq women are accorded high status and are able to participate in group discussions with outsiders present, and have some degree of choice over whom they marry. Although a numerically small ethnic group, Aimaq have gained positions in parliament. However, some Aimaq have expressed concern that the voter identification process would not allow them to identify as Aimaq, and rather, the government was going to force them to identify themselves as belonging to other smaller ethnicities, accusing the government of applying divide and rule tactics.
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  • Another MH-47G ready for her last flight. 08-03786 was originally 70-15007, Boeing build number B-649, as a CH-47C helicopter. 70-15007 accumulated 2858.0 aircraft hours.

    On 7 August 1991, 70-15007 was inducted into the E model program and converted to 92-00400. 92-00400, Boeing E model kit number M3708, was a MH-47E helicopter.
    The U.S. Army acceptance date was 20 June 1994 and assigned to 160th SOAR(A). At some point 92-00400 had accumulated 4097.6 E model hours and 6955.6 total aircraft hours.

    92-00400 was eventually inducted into the MH-47G program and converted to 08-03786 at 6955.6 aircraft hours. 08-03786 was assigned to 160th SOAR(A) and accumulated
    3446.6 G model hours for a total of 10,402.2 aircraft hours.

    Notice the new way to heat up a hot pocket when flying.

    Gary Smith 4ballz.
    Another MH-47G ready for her last flight. 08-03786 was originally 70-15007, Boeing build number B-649, as a CH-47C helicopter. 70-15007 accumulated 2858.0 aircraft hours. On 7 August 1991, 70-15007 was inducted into the E model program and converted to 92-00400. 92-00400, Boeing E model kit number M3708, was a MH-47E helicopter. The U.S. Army acceptance date was 20 June 1994 and assigned to 160th SOAR(A). At some point 92-00400 had accumulated 4097.6 E model hours and 6955.6 total aircraft hours. 92-00400 was eventually inducted into the MH-47G program and converted to 08-03786 at 6955.6 aircraft hours. 08-03786 was assigned to 160th SOAR(A) and accumulated 3446.6 G model hours for a total of 10,402.2 aircraft hours. Notice the new way to heat up a hot pocket when flying. Gary Smith 4ballz.
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  • Podcast: Listen to Congressman Dr. Tim Murphy and CSM Dylan LeMasters talk about dealing with trauma of all kinds.
    AMAZING leadership, and profound insight for both yourself and your Tribe.

    Subscribe to Fall YouTube for entire episode, or to watch series of shorts.

    https://youtu.be/4_YgnHt59Vg?si=0pc5ObubsmM2NwF4
    Podcast: Listen to Congressman Dr. Tim Murphy and CSM Dylan LeMasters talk about dealing with trauma of all kinds. AMAZING leadership, and profound insight for both yourself and your Tribe. Subscribe to Fall YouTube for entire episode, or to watch series of shorts. https://youtu.be/4_YgnHt59Vg?si=0pc5ObubsmM2NwF4
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