• https://www.databridgemarketresearch.com/reports/global-furniture-fittings-market
    #FurnitureNearby #OnlineFurniture #StoreFurniture #Sofas&SectionalsFurniture #PriceFurniture #BrandFurniture #BedsFurniture #OfficeChairsFurniture #BedroomSetsFurniture #EntertainmentCentres&TVStandsFurniture #OfficeFurniture #Armoires&WardrobesFurniture #LivingRoomChairsFurniture #LivingRoomSetsFurniture #BuyFurniture #DesksFurniture #ImagesFurniture #Kitchen&DiningTablesFurniture #FurnitureUnder40000 #PatioFurnitureSets #Ikea.inFurniture #FurnitureForSale #ReviewsFurniture #LuxuryFurniture #MeaningFurniture #WhiteFurniture #CoffeeTablesFurniture #DefinitionFurniture
    https://www.databridgemarketresearch.com/reports/global-furniture-fittings-market #FurnitureNearby #OnlineFurniture #StoreFurniture #Sofas&SectionalsFurniture #PriceFurniture #BrandFurniture #BedsFurniture #OfficeChairsFurniture #BedroomSetsFurniture #EntertainmentCentres&TVStandsFurniture #OfficeFurniture #Armoires&WardrobesFurniture #LivingRoomChairsFurniture #LivingRoomSetsFurniture #BuyFurniture #DesksFurniture #ImagesFurniture #Kitchen&DiningTablesFurniture #FurnitureUnder40000 #PatioFurnitureSets #Ikea.inFurniture #FurnitureForSale #ReviewsFurniture #LuxuryFurniture #MeaningFurniture #WhiteFurniture #CoffeeTablesFurniture #DefinitionFurniture
    Furniture Fittings Market Size & Share | Industry Growth 2030
    Furniture Fittings Market recorded a value of USD 0.00 in 0 and is likely to attain USD 13,645.93 by 2030, increasing at a CAGR of 5.3% (1–2030).
    0 Commentaires 0 Parts 6713 Vue
  • https://www.databridgemarketresearch.com/reports/global-furniture-fittings-market

    #FurnitureNearby #OnlineFurniture #StoreFurniture #Sofas&SectionalsFurniture #PriceFurniture #BrandFurniture #BedsFurniture #OfficeChairsFurniture #BedroomSetsFurniture #EntertainmentCentres&TVStandsFurniture #OfficeFurniture #Armoires&WardrobesFurniture #LivingRoomChairsFurniture #LivingRoomSetsFurniture #BuyFurniture #DesksFurniture #ImagesFurniture #Kitchen&DiningTablesFurniture #FurnitureUnder40000 #PatioFurnitureSets #Ikea.inFurniture #FurnitureForSale #ReviewsFurniture #LuxuryFurniture #MeaningFurniture #WhiteFurniture #CoffeeTablesFurniture #DefinitionFurniture
    https://www.databridgemarketresearch.com/reports/global-furniture-fittings-market #FurnitureNearby #OnlineFurniture #StoreFurniture #Sofas&SectionalsFurniture #PriceFurniture #BrandFurniture #BedsFurniture #OfficeChairsFurniture #BedroomSetsFurniture #EntertainmentCentres&TVStandsFurniture #OfficeFurniture #Armoires&WardrobesFurniture #LivingRoomChairsFurniture #LivingRoomSetsFurniture #BuyFurniture #DesksFurniture #ImagesFurniture #Kitchen&DiningTablesFurniture #FurnitureUnder40000 #PatioFurnitureSets #Ikea.inFurniture #FurnitureForSale #ReviewsFurniture #LuxuryFurniture #MeaningFurniture #WhiteFurniture #CoffeeTablesFurniture #DefinitionFurniture
    Furniture Fittings Market Size & Share | Industry Growth 2030
    Furniture Fittings Market recorded a value of USD 0.00 in 0 and is likely to attain USD 13,645.93 by 2030, increasing at a CAGR of 5.3% (1–2030).
    0 Commentaires 0 Parts 6702 Vue
  • Top Philly Meal Prep Services for Healthy, Easy Living

    In today’s fast-paced world, eating healthy often feels like a luxury. Between work, family, and personal commitments, finding time to cook nutritious meals can be a real challenge. That’s why meal prep services have become a game-changer for busy individuals across the country. For those living in Philadelphia, the options for convenient, fresh, and balanced meals are growing rapidly. Let’s explore the best meal prep services in Philadelphia, including how YANA (You Are Never Alone) is making a difference for those who need nutritious meals delivered right to their door.

    https://meal.yanamedical.org/

    Why Meal Prep Services Are Changing the Way Philly Eats

    Philadelphia is known for its rich food culture — from classic cheesesteaks to fine dining and everything in between. But even in a city famous for its food, not everyone has the time or ability to prepare healthy meals every day. That’s where meal prep services come in.

    These services take the guesswork out of cooking. Instead of spending hours in the kitchen, you receive ready-to-eat or easy-to-heat meals tailored to your dietary preferences. It’s not just about saving time — it’s about improving your quality of life. With professional chefs preparing your meals, you can enjoy healthy, flavorful dishes without sacrificing convenience.

    The Rise of the Best Meal Prep Services in Philadelphia

    In recent years, Philadelphia has seen a major rise in local and national meal prep companies offering diverse menus and health-focused options. From vegan and keto-friendly plans to high-protein and diabetic-friendly meals, there’s something for everyone.

    Some of the best meal prep services Philadelphia residents rely on include local favorites that source fresh ingredients from regional farms. These services often emphasize nutrition, sustainability, and taste — making it easy to eat well even when life gets busy.

    For many Philadelphians, meal prep isn’t just about convenience. It’s also about ensuring they’re fueling their bodies with the right nutrients. That’s why services like YANA are becoming essential — especially for individuals who can’t cook for themselves due to age, disability, or health conditions.

    YANA: You Are Never Alone in Your Wellness Journey

    At YANA, our mission is simple but powerful: to ensure that no one goes without access to nutritious, balanced meals. The name You Are Never Alone reflects our belief that everyone deserves support — especially when it comes to maintaining a healthy lifestyle.

    YANA specializes in providing freshly prepared, wholesome meals delivered straight to your doorstep. Our chefs focus on creating recipes that are not only delicious but also balanced in nutrients. Whether you’re recovering from an illness, managing a medical condition, or simply too busy to cook, YANA is here to help you stay nourished and independent.

    What makes YANA stand out among the best meal prep services Philadelphia has to offer is our personalized approach. We understand that every individual’s dietary needs are unique. That’s why our meal plans are customizable to accommodate preferences, allergies, and nutritional goals.

    How Meal Prep Services Support Health and Independence

    Meal prep services like YANA go beyond just convenience — they promote better health, independence, and overall well-being. When nutritious meals are delivered consistently, individuals are more likely to maintain balanced eating habits.

    For older adults, people recovering from surgery, or those with limited mobility, these services provide a lifeline. Instead of relying on fast food or processed meals, they can enjoy freshly cooked dishes that meet their dietary requirements. The result is improved energy, better digestion, and enhanced quality of life.

    At YANA, we take pride in ensuring that every meal we deliver is made with care. Fresh vegetables, lean proteins, and wholesome grains are used to create satisfying and nourishing options. Our goal is to make healthy eating effortless — because everyone deserves that.
    Top Philly Meal Prep Services for Healthy, Easy Living In today’s fast-paced world, eating healthy often feels like a luxury. Between work, family, and personal commitments, finding time to cook nutritious meals can be a real challenge. That’s why meal prep services have become a game-changer for busy individuals across the country. For those living in Philadelphia, the options for convenient, fresh, and balanced meals are growing rapidly. Let’s explore the best meal prep services in Philadelphia, including how YANA (You Are Never Alone) is making a difference for those who need nutritious meals delivered right to their door. https://meal.yanamedical.org/ Why Meal Prep Services Are Changing the Way Philly Eats Philadelphia is known for its rich food culture — from classic cheesesteaks to fine dining and everything in between. But even in a city famous for its food, not everyone has the time or ability to prepare healthy meals every day. That’s where meal prep services come in. These services take the guesswork out of cooking. Instead of spending hours in the kitchen, you receive ready-to-eat or easy-to-heat meals tailored to your dietary preferences. It’s not just about saving time — it’s about improving your quality of life. With professional chefs preparing your meals, you can enjoy healthy, flavorful dishes without sacrificing convenience. The Rise of the Best Meal Prep Services in Philadelphia In recent years, Philadelphia has seen a major rise in local and national meal prep companies offering diverse menus and health-focused options. From vegan and keto-friendly plans to high-protein and diabetic-friendly meals, there’s something for everyone. Some of the best meal prep services Philadelphia residents rely on include local favorites that source fresh ingredients from regional farms. These services often emphasize nutrition, sustainability, and taste — making it easy to eat well even when life gets busy. For many Philadelphians, meal prep isn’t just about convenience. It’s also about ensuring they’re fueling their bodies with the right nutrients. That’s why services like YANA are becoming essential — especially for individuals who can’t cook for themselves due to age, disability, or health conditions. YANA: You Are Never Alone in Your Wellness Journey At YANA, our mission is simple but powerful: to ensure that no one goes without access to nutritious, balanced meals. The name You Are Never Alone reflects our belief that everyone deserves support — especially when it comes to maintaining a healthy lifestyle. YANA specializes in providing freshly prepared, wholesome meals delivered straight to your doorstep. Our chefs focus on creating recipes that are not only delicious but also balanced in nutrients. Whether you’re recovering from an illness, managing a medical condition, or simply too busy to cook, YANA is here to help you stay nourished and independent. What makes YANA stand out among the best meal prep services Philadelphia has to offer is our personalized approach. We understand that every individual’s dietary needs are unique. That’s why our meal plans are customizable to accommodate preferences, allergies, and nutritional goals. How Meal Prep Services Support Health and Independence Meal prep services like YANA go beyond just convenience — they promote better health, independence, and overall well-being. When nutritious meals are delivered consistently, individuals are more likely to maintain balanced eating habits. For older adults, people recovering from surgery, or those with limited mobility, these services provide a lifeline. Instead of relying on fast food or processed meals, they can enjoy freshly cooked dishes that meet their dietary requirements. The result is improved energy, better digestion, and enhanced quality of life. At YANA, we take pride in ensuring that every meal we deliver is made with care. Fresh vegetables, lean proteins, and wholesome grains are used to create satisfying and nourishing options. Our goal is to make healthy eating effortless — because everyone deserves that.
    MEAL.YANAMEDICAL.ORG
    Home
    Looking for a prepared meal delivery service in Philadelphia? Get fresh, healthy, doctor-designed meals delivered to your door by Yana Medical.
    0 Commentaires 0 Parts 8994 Vue
  • https://m2squareconsultancy.com/reports/dehydrated-vegetables-market
    https://m2squareconsultancy.com/reports/dehydrated-vegetables-market
    M2SQUARECONSULTANCY.COM
    Dehydrated Vegetables Market Size Analysis, Growth Trends & Forecast to 2033
    Dehydrated Vegetables Market OverviewThe global dehydrated vegetables market is expected to witness consistent growth between 2025 and 2033, driven...
    0 Commentaires 0 Parts 678 Vue
  • https://www.databridgemarketresearch.com/reports/latin-america-aesthetic-injectables-market
    https://www.databridgemarketresearch.com/reports/latin-america-aesthetic-injectables-market
    Latin America Aesthetic Injectables Market Report – Industry Trends and Forecast to 2028 | Data Bridge Market Research
    The Latin America Aesthetic Injectables market was valued at USD 0.00 in 2023 and is expected to reach USD 0.00 by 2030, growing at a CAGR of 0% (2024-2030). Get insights on trends, segmentation, and key players with Data Bridge Market Research Reports.
    0 Commentaires 0 Parts 1414 Vue
  • buy pool tables online
    The ability to buy pool tables online has revolutionized access to this classic game. Reputable retailers offer vast selection, detailed specifications, customer reviews, and direct-to-home shipping. While seeing a table in person is ideal, online shopping provides convenience, competitive pricing, and access to a wider range of styles, sizes, and brands than most local showrooms, often including bundled accessory packages. https://upperlevelgamerooms.com/collections/pool-tables
    buy pool tables online The ability to buy pool tables online has revolutionized access to this classic game. Reputable retailers offer vast selection, detailed specifications, customer reviews, and direct-to-home shipping. While seeing a table in person is ideal, online shopping provides convenience, competitive pricing, and access to a wider range of styles, sizes, and brands than most local showrooms, often including bundled accessory packages. https://upperlevelgamerooms.com/collections/pool-tables
    0 Commentaires 0 Parts 2276 Vue 0
  • Work Hard, Eat Your Vegetables and Be Kind.

    -Grandma Francis Underwood

    You can’t buy better advice to this day. Listen to your Grandma!
    Work Hard, Eat Your Vegetables and Be Kind. -Grandma Francis Underwood You can’t buy better advice to this day. Listen to your Grandma!
    Haha
    1
    0 Commentaires 0 Parts 8937 Vue
  • Uzbek and Turkmen
    Though their exact number is uncertain and as with other communities are contested, previous estimates have suggested that Uzbeks (9 per cent) and Turkmen (3 per cent) make up a total of around 12 per cent of the population, Both Uzbeks and Turkmen live in the northern part of Afghanistan. In origin, Turkmen, also called Turcoman, Turkman or Turkomen, come from the Turkic-speaking tribes that emerged from Oghuz Khan, back in the seventh and eight centuries. Turkmen are Sunni Muslim of Hanafi tradition and are closely related to the people of modern Türkiye to the west, and identical to the majority Muslim population of their Central Asian kin state across the border to the north. Originally a purely tribal society, they have, in the more recent years adopted a semi-nomadic lifestyle.

    Uzbeks are also a Turkic-speaking ethnic group. They are believed to have emerged in Central Asia in the third century BCE, and some claim to be possible descendants of Genghis Khan. They indicate Turkic ancestry and are, in the vast majority, Sunni Muslims of the Hanafi tradition, which reflects a primarily cultural rather than religious identity. Their language is Uzbek and although it is their own Turkish dialect, it is closely related to the one spoken by the Uyghur Muslim minority of Xinjiang, China.

    Uzbeks and Turkmen have tribal identities that still largely define the structures within their respective societies, and this is reflected both in their social as well as political life. Both groups have had an influence on Afghan culture mainly through sport and music.

    Economic status

    Turkmen and Uzbeks occupy the greatest share of Afghanistan’s arable land in the north, and are mostly farmers by occupation, growing grain and vegetables. In addition, they produce crafts and animal by-products that bring considerable supplementary income to their communities. Cotton production has also added significantly to the wealth of these two groups. However, a very important part of their economy and fame is based on the making of carpets, which is mainly considered women’s work. Because of their relative prosperity, Uzbeks and Turkmen have not been dependent on the central government and have not made a concerted effort to garner political influence in the past. However, the economy of northern Afghanistan was badly damaged by the Taliban conquest of 1998. The consequences of this were not only subjugation and repression, but importantly also resulted in the closure of the border with Uzbekistan by the Uzbek government resulting in significant loss of trade, and thereby reduction in the socio-economic independence of the groups.

    Historical context

    The Turkmen of Afghanistan originate from amongst the Turkic tribes of Central Asia who arrived in Afghanistan as refugees in the 1920s and 1930s along with many thousands of Uzbeks, to escape repression by the Soviet Union because of their participation in the unsuccessful Basmachi Revolt. Generally, the population in the region is not a product of recent immigration but of the way borders were drawn between the Republics during the early Soviet period.

    In order to quell Pashtun dominance, the Soviets, during their occupation of Afghanistan adopted a divide and rule policy, especially in the northern areas where Uzbeks had a significant presence. This was relatively effective in stemming the influence of Pashtuns, who were the main resistance against them in Kabul. In keeping with their policy, Uzbeks and to a lesser extent Turkmen were given a degree of autonomy and trained to fight against the Mujahidin in case of attack. For the first time in the history of Afghanistan, except during periods of anarchy and rebellion, Uzbeks along with Tajiks and Hazaras exercised full administrative and political autonomy.
    Uzbek and Turkmen Though their exact number is uncertain and as with other communities are contested, previous estimates have suggested that Uzbeks (9 per cent) and Turkmen (3 per cent) make up a total of around 12 per cent of the population, Both Uzbeks and Turkmen live in the northern part of Afghanistan. In origin, Turkmen, also called Turcoman, Turkman or Turkomen, come from the Turkic-speaking tribes that emerged from Oghuz Khan, back in the seventh and eight centuries. Turkmen are Sunni Muslim of Hanafi tradition and are closely related to the people of modern Türkiye to the west, and identical to the majority Muslim population of their Central Asian kin state across the border to the north. Originally a purely tribal society, they have, in the more recent years adopted a semi-nomadic lifestyle. Uzbeks are also a Turkic-speaking ethnic group. They are believed to have emerged in Central Asia in the third century BCE, and some claim to be possible descendants of Genghis Khan. They indicate Turkic ancestry and are, in the vast majority, Sunni Muslims of the Hanafi tradition, which reflects a primarily cultural rather than religious identity. Their language is Uzbek and although it is their own Turkish dialect, it is closely related to the one spoken by the Uyghur Muslim minority of Xinjiang, China. Uzbeks and Turkmen have tribal identities that still largely define the structures within their respective societies, and this is reflected both in their social as well as political life. Both groups have had an influence on Afghan culture mainly through sport and music. Economic status Turkmen and Uzbeks occupy the greatest share of Afghanistan’s arable land in the north, and are mostly farmers by occupation, growing grain and vegetables. In addition, they produce crafts and animal by-products that bring considerable supplementary income to their communities. Cotton production has also added significantly to the wealth of these two groups. However, a very important part of their economy and fame is based on the making of carpets, which is mainly considered women’s work. Because of their relative prosperity, Uzbeks and Turkmen have not been dependent on the central government and have not made a concerted effort to garner political influence in the past. However, the economy of northern Afghanistan was badly damaged by the Taliban conquest of 1998. The consequences of this were not only subjugation and repression, but importantly also resulted in the closure of the border with Uzbekistan by the Uzbek government resulting in significant loss of trade, and thereby reduction in the socio-economic independence of the groups. Historical context The Turkmen of Afghanistan originate from amongst the Turkic tribes of Central Asia who arrived in Afghanistan as refugees in the 1920s and 1930s along with many thousands of Uzbeks, to escape repression by the Soviet Union because of their participation in the unsuccessful Basmachi Revolt. Generally, the population in the region is not a product of recent immigration but of the way borders were drawn between the Republics during the early Soviet period. In order to quell Pashtun dominance, the Soviets, during their occupation of Afghanistan adopted a divide and rule policy, especially in the northern areas where Uzbeks had a significant presence. This was relatively effective in stemming the influence of Pashtuns, who were the main resistance against them in Kabul. In keeping with their policy, Uzbeks and to a lesser extent Turkmen were given a degree of autonomy and trained to fight against the Mujahidin in case of attack. For the first time in the history of Afghanistan, except during periods of anarchy and rebellion, Uzbeks along with Tajiks and Hazaras exercised full administrative and political autonomy.
    0 Commentaires 0 Parts 39021 Vue
  • Kuchi

    Kuchi means ‘nomad’ in the Dari (Persian) language. Kuchis are Pashtuns from southern and eastern Afghanistan. They are a social rather than ethnic grouping, although they also have some of the characteristics of a distinct ethnic group. Though traditionally nomadic, many have been settled in northwestern Afghanistan, in an area that was traditionally occupied by Uzbeks and Tajiks, after strong encouragement by the Taliban government. Nowadays only a few thousands still follow their traditional livelihood of nomadic herding. Others have become farmers, settled in cities or emigrated. The largest population of Kuchis is probably in Registan, the desert in southern Afghanistan.

    Tribes are formed among the Kuchis along patrilineal lines. A clan is composed of a core family, their offspring and their families. The leader of the tribe, the Khan, is responsible for the general well-being of the community, for governing the group and for representing it to visitors. Tribes live communally, and on becoming too large separate in order to facilitate more efficient management. Typically, there are three types of Kuchis: pure nomads, semi-sedentary and nomadic traders. The majority are semi-sedentary, living in the same winter area year after year. The purely nomadic Kuchis have no fixed abode and are dependent on animals for their livelihood; their movements are determined by the weather and the availability of good pasturage. Traders constitute the smallest percentage of Kuchis; their main activity being the transport of goods. The semi-pastoral Kuchis are gradually tending towards a more sedentary way of life. The majority do so because they can no longer support themselves from their livestock.

    The Kuchis constitute an important part of Afghanistan’s cultural heritage. For centuries, they have migrated across the country in a search of seasonal pastures and milder weather. They were the main traders in Afghanistan, connecting South Asia with the Middle East. The livestock owned by the Kuchis made an important contribution in the national economy. They owned about 30 per cent of all the sheep and goats and most of the camels. Traditionally they exchanged tea, sugar, matches etc. for wheat and vegetables with settled communities. They also acted as moneylenders and offered services in transportation along with additional labour at harvest time. Kuchis have been greatly affected by conflict, drought and demographic shifts. Therefore, it is only a small number of Kuchis who still follow their traditional livelihood of nomadic herding. Despite their history and their traditional resources, the chronic state of instability in Afghanistan has left them among the poorest groups in the country.

    Historical context

    With the development of the road system in Afghanistan in the 1950s and 1960s and the formation of road transportation companies with fleets of trucks, the traditional Kuchi camel caravan gradually became obsolete, greatly impacting the income and lifestyle of the community. The situation for the Kuchis became even more tenuous during the prolonged periods of armed conflict and during the droughts of 1971-1972 and 1998-2002. These droughts are estimated to have caused the deaths of 75 per cent of Kuchi livestock. Furthermore, the combination of the intensive bombing campaigns by the US-led coalition as well as the spread of landmines during the 23 years of conflict decimated Kuchi herds, taking away their major source of income. Fighting and control by different warlords also often blocked their migratory routes.
    Kuchi Kuchi means ‘nomad’ in the Dari (Persian) language. Kuchis are Pashtuns from southern and eastern Afghanistan. They are a social rather than ethnic grouping, although they also have some of the characteristics of a distinct ethnic group. Though traditionally nomadic, many have been settled in northwestern Afghanistan, in an area that was traditionally occupied by Uzbeks and Tajiks, after strong encouragement by the Taliban government. Nowadays only a few thousands still follow their traditional livelihood of nomadic herding. Others have become farmers, settled in cities or emigrated. The largest population of Kuchis is probably in Registan, the desert in southern Afghanistan. Tribes are formed among the Kuchis along patrilineal lines. A clan is composed of a core family, their offspring and their families. The leader of the tribe, the Khan, is responsible for the general well-being of the community, for governing the group and for representing it to visitors. Tribes live communally, and on becoming too large separate in order to facilitate more efficient management. Typically, there are three types of Kuchis: pure nomads, semi-sedentary and nomadic traders. The majority are semi-sedentary, living in the same winter area year after year. The purely nomadic Kuchis have no fixed abode and are dependent on animals for their livelihood; their movements are determined by the weather and the availability of good pasturage. Traders constitute the smallest percentage of Kuchis; their main activity being the transport of goods. The semi-pastoral Kuchis are gradually tending towards a more sedentary way of life. The majority do so because they can no longer support themselves from their livestock. The Kuchis constitute an important part of Afghanistan’s cultural heritage. For centuries, they have migrated across the country in a search of seasonal pastures and milder weather. They were the main traders in Afghanistan, connecting South Asia with the Middle East. The livestock owned by the Kuchis made an important contribution in the national economy. They owned about 30 per cent of all the sheep and goats and most of the camels. Traditionally they exchanged tea, sugar, matches etc. for wheat and vegetables with settled communities. They also acted as moneylenders and offered services in transportation along with additional labour at harvest time. Kuchis have been greatly affected by conflict, drought and demographic shifts. Therefore, it is only a small number of Kuchis who still follow their traditional livelihood of nomadic herding. Despite their history and their traditional resources, the chronic state of instability in Afghanistan has left them among the poorest groups in the country. Historical context With the development of the road system in Afghanistan in the 1950s and 1960s and the formation of road transportation companies with fleets of trucks, the traditional Kuchi camel caravan gradually became obsolete, greatly impacting the income and lifestyle of the community. The situation for the Kuchis became even more tenuous during the prolonged periods of armed conflict and during the droughts of 1971-1972 and 1998-2002. These droughts are estimated to have caused the deaths of 75 per cent of Kuchi livestock. Furthermore, the combination of the intensive bombing campaigns by the US-led coalition as well as the spread of landmines during the 23 years of conflict decimated Kuchi herds, taking away their major source of income. Fighting and control by different warlords also often blocked their migratory routes.
    0 Commentaires 0 Parts 41843 Vue
  • Mothers Day Service
    ------------------------------------
    Momma

    You were there when I was a little boy playing Soldier Momma... and you were there when I came home with scraped knees and bloody noses.

    You were there when I was covered in mud and wouldn't eat my vegetables Momma... and you were there when I came to you scared in the middle of the night from the storm. "It's just the wind baby..." you would say as you wrapped your arms around me.

    When I was too tough for your kisses and too proud for hugs...too cool to be seen with you and too manly to be loved...you were there. "You'll always be my baby..." you would say softly.

    When I had a broken heart you held me close and when I went to prom you made sure I looked my best. You fussed over me for hours and I tried to break free. "Sit still and let me help you..." you said so sweetly.

    When I enlisted you wept. When I called home and told you that your boy was now a man, you just smiled on the other end of the line and said: "You'll always be my little boy..."

    When I went to war you stayed quiet and it confused me. I wondered often if you cared; it wasn't until I came home I noticed all the new gray hair. "Welcome home son..." you said through teary sobs.

    I put you through such hell. I called you names and I drank. You made me grow up instead of coddling me. You wouldn't let me come home until I understood that I wasn't defeated, I still had strength and I could still act. You let me fall only to show me that I could get up and keep going...the way you raised me to be. You wouldn't let me give up. You wouldn't let me quit. And when I was finally ready, you were there, waiting with open arms. "I knew you could do it..." you said softly.

    Oh Momma, how can I ever Thank You? How much do I owe you? How can I ever tell you how much your Strong Love has meant to me? "You just did..."

    Happy Mothers Day Momma.

    The Lesson of the Day is from 1 Kings, Ch. 3, v. 16-28:

    Your Majesty, this Woman and I live in the same house. Not long ago my baby was born at home, and three days later her baby was born. Nobody else was there with us.

    One night while we were all asleep, she rolled over on her baby, and he died. Then while I was still asleep, she got up and took my son out of my bed. She put him in her bed, then she put her dead baby next to me.

    In the morning when I got up to feed my son, I saw that he was dead. But when I looked at him in the light, I knew he wasn’t my son.

    “No!” the other woman shouted. “He was your son. My baby is alive!”

    “The dead baby is yours,” the first woman yelled. “Mine is alive!”

    They argued back and forth in front of Solomon, until finally he said, “Both of you say this live baby is yours. Someone bring me a sword.”

    A sword was brought, and Solomon ordered “Cut the baby in half! That way each of you can have part of him.”

    “Please don’t kill my son,” the baby’s mother screamed. “Your Majesty, I Love him very much, but give him to her. Just don’t kill him.”

    The other woman shouted, “Go ahead and cut him in half. Then neither of us will have the baby.”

    Solomon said, “Don’t kill the baby.” Then he pointed to the first woman, “She is his real mother.
    Give the baby to her.”

    Everyone in Israel was amazed when they heard how Solomon had made his decision. They realized that GOD had given him wisdom to judge fairly.

    Here ends the Lesson.

    Happy Mothers Day to all of our mothers who stood silently by and watched as their baby boys went into harms way again and again. And here's to all the mothers who lit the candles that are forever burning for sons and daughters who never returned. May they be reunited some day in the fields of Valhalla on the plains of Heaven.

    Let us pray:
    May The Lord bless you and keep you;
    May The Lord make His Face shine on you and be ever graceful unto you;
    In The Name of The Father, The Son, And The Holy Spirit,
    Amen.
    - Preacher
    Mothers Day Service ------------------------------------ Momma You were there when I was a little boy playing Soldier Momma... and you were there when I came home with scraped knees and bloody noses. You were there when I was covered in mud and wouldn't eat my vegetables Momma... and you were there when I came to you scared in the middle of the night from the storm. "It's just the wind baby..." you would say as you wrapped your arms around me. When I was too tough for your kisses and too proud for hugs...too cool to be seen with you and too manly to be loved...you were there. "You'll always be my baby..." you would say softly. When I had a broken heart you held me close and when I went to prom you made sure I looked my best. You fussed over me for hours and I tried to break free. "Sit still and let me help you..." you said so sweetly. When I enlisted you wept. When I called home and told you that your boy was now a man, you just smiled on the other end of the line and said: "You'll always be my little boy..." When I went to war you stayed quiet and it confused me. I wondered often if you cared; it wasn't until I came home I noticed all the new gray hair. "Welcome home son..." you said through teary sobs. I put you through such hell. I called you names and I drank. You made me grow up instead of coddling me. You wouldn't let me come home until I understood that I wasn't defeated, I still had strength and I could still act. You let me fall only to show me that I could get up and keep going...the way you raised me to be. You wouldn't let me give up. You wouldn't let me quit. And when I was finally ready, you were there, waiting with open arms. "I knew you could do it..." you said softly. Oh Momma, how can I ever Thank You? How much do I owe you? How can I ever tell you how much your Strong Love has meant to me? "You just did..." Happy Mothers Day Momma. The Lesson of the Day is from 1 Kings, Ch. 3, v. 16-28: Your Majesty, this Woman and I live in the same house. Not long ago my baby was born at home, and three days later her baby was born. Nobody else was there with us. One night while we were all asleep, she rolled over on her baby, and he died. Then while I was still asleep, she got up and took my son out of my bed. She put him in her bed, then she put her dead baby next to me. In the morning when I got up to feed my son, I saw that he was dead. But when I looked at him in the light, I knew he wasn’t my son. “No!” the other woman shouted. “He was your son. My baby is alive!” “The dead baby is yours,” the first woman yelled. “Mine is alive!” They argued back and forth in front of Solomon, until finally he said, “Both of you say this live baby is yours. Someone bring me a sword.” A sword was brought, and Solomon ordered “Cut the baby in half! That way each of you can have part of him.” “Please don’t kill my son,” the baby’s mother screamed. “Your Majesty, I Love him very much, but give him to her. Just don’t kill him.” The other woman shouted, “Go ahead and cut him in half. Then neither of us will have the baby.” Solomon said, “Don’t kill the baby.” Then he pointed to the first woman, “She is his real mother. Give the baby to her.” Everyone in Israel was amazed when they heard how Solomon had made his decision. They realized that GOD had given him wisdom to judge fairly. Here ends the Lesson. Happy Mothers Day to all of our mothers who stood silently by and watched as their baby boys went into harms way again and again. And here's to all the mothers who lit the candles that are forever burning for sons and daughters who never returned. May they be reunited some day in the fields of Valhalla on the plains of Heaven. Let us pray: May The Lord bless you and keep you; May The Lord make His Face shine on you and be ever graceful unto you; In The Name of The Father, The Son, And The Holy Spirit, Amen. - Preacher
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  • Happy birthday Johannes Kepler.

    Johannes Kepler was born #OnThisDay December 27, 1571, in Weil der Stadt, Wurttemberg, in what is now Germany. His father, a mercenary soldier, left the family when Kepler was five. Historians believe his father died soon afterwards. His mother was the daughter of an innkeeper and Johannes was put to work at the inn at a young age. Despite his poverty, he was able to attend Latin School at Maulbronn and at the age of twelve, enrolled in a Protestant Seminary in Adelberg. He earned a scholarship to the Lutheran University of Tübingen in 1589. By the time he received an M.A. in theology there in 1591 he had read of the Copernican model of the universe that stated the Sun, not the Earth, was the center of the Universe. Intrigued by this view, he decided to change his major studies to mathematics and astronomy. In 1594, he left the University to become a mathematics tutor in Graz, Austria where he continued his interest in astronomy. In 1596, he wrote the first influential defense of the Copernican system, the Mysterium Cosmographicum (The Sacred Mystery of the Cosmos).

    In 1600, Kepler was forced out of his teaching post at Graz due to his Lutheran faith, and moved to Prague to work for the renowned Danish astronomer, Tycho Brahe. In 1601 Tycho died, and Kepler inherited his post as Imperial Mathematician to the Hapsburg Emperor. Using the precise data that Tycho had collected, Kepler discovered that the orbit of Mars was an ellipse, the first step towards his formulation of the laws of planetary motion. In 1606, he published De Stella Nova (Concerning the New Star) on a supernova (new star) that had appeared two years before. In 1609, Kepler published his book Astronomia Nova (New Astronomy) , which contained his first two laws of planetary motion. Due to his detailed calculations and data, some credit Kepler with the creation of what is now known as the scientific method.

    In 1610, Kepler learned of Galileo’s use of the newly invented telescope in astronomy, which inspired him to build his own telescope. Later that year Kepler published a confirmation of Galileo’s observations of Jupiter’s moons, the Narratio de Observatis Quatuor Jovis Satellitibus (Narration about Four Satellites of Jupiter observed) , which lent further support to the Copernican model. In 1611, Kepler published Dioptrice, the first scientific discussion of the telescope.

    Kepler lost his post in 1612 as Imperial Mathematician when Lutherans were expelled from Prague. He moved to Linz, Austria but had to return often to Wurttemberg where he successfully defended his mother against charges of witchcraft. In 1619, he published Harmonices Mundi (Harmony of the Worlds) , which contained his third law of planetary motion. In spite of more personal tragedies and the religious strife of the Thirty Years War, (1618-1648) Kepler continued his research, publishing the seven-volume Epitome Astronomiae Copernicanae (Epitome of Copernican Astronomy) in 1621. This important work played a major role in the eventual acceptance of Copernicus’ theories.

    In 1627, Kepler completed the Rudolphine Tables, begun by Tycho Brae the previous century. These included calculations using logarithms, which Kepler developed, and provided perpetual tables for calculating planetary positions for any past or future date, forming the most concrete proof yet for the Copernican model of the Universe. Kepler also used the tables to predict a pair of transits by Mercury and Venus of the Sun, although he did not live long enough to witness the events.

    Johannes Kepler died in Regensburg, Germany on November 15, 1630. His grave there was destroyed in 1632 by the Swedish army during the Thirty Years War. In poor health most of his life, and caught up in the religious turmoil of the Reformation, Kepler’s accomplishments as an astronomer, physicist, and mathematician seem even more remarkable. His greatest feat in astronomy was his explanation of planetary motion, which has earned him the title “founder of celestial mechanics” as he was the first person to identify “natural laws” in the modern sense. He was the first to prove that the ocean’s tides are due to the Moon’s gravity and pioneered the use of stellar parallax caused by the Earth’s orbit to measure the distance to the stars. Kepler was also the first to suggest that the Sun rotates about its axis, and coined the word “satellite.”

    Kepler’s book Astronomia Pars Optica (the Optical Part of Astronomy) has earned him the title “founder of modern optics,” while his work Stereometria Doliorum Vianiaorum (The Stereometry of Wine Barrels) forms the basis of integral calculus. A devout Lutheran, he derived the birth year of Christ that is now universally accepted, and was the first to derive logarithms purely based on mathematics. Johannes Kepler’s most influential accomplishments in astronomy were his three Laws of Planetary Motion, which were used by Isaac Newton to develop his theory of universal gravitation:

    -Kepler’s First Law: The planets move in elliptical orbits with the sun at a focus.
    -Kepler’s Second Law: In their orbits around the sun, the planets sweep out equal areas in equal times.
    -Kepler’s Third Law: The squares of the times to complete one orbit are proportional to the cubes of the average distances from the sun.

    Source:new Mexico museum of space history
    Happy birthday Johannes Kepler. Johannes Kepler was born #OnThisDay December 27, 1571, in Weil der Stadt, Wurttemberg, in what is now Germany. His father, a mercenary soldier, left the family when Kepler was five. Historians believe his father died soon afterwards. His mother was the daughter of an innkeeper and Johannes was put to work at the inn at a young age. Despite his poverty, he was able to attend Latin School at Maulbronn and at the age of twelve, enrolled in a Protestant Seminary in Adelberg. He earned a scholarship to the Lutheran University of Tübingen in 1589. By the time he received an M.A. in theology there in 1591 he had read of the Copernican model of the universe that stated the Sun, not the Earth, was the center of the Universe. Intrigued by this view, he decided to change his major studies to mathematics and astronomy. In 1594, he left the University to become a mathematics tutor in Graz, Austria where he continued his interest in astronomy. In 1596, he wrote the first influential defense of the Copernican system, the Mysterium Cosmographicum (The Sacred Mystery of the Cosmos). In 1600, Kepler was forced out of his teaching post at Graz due to his Lutheran faith, and moved to Prague to work for the renowned Danish astronomer, Tycho Brahe. In 1601 Tycho died, and Kepler inherited his post as Imperial Mathematician to the Hapsburg Emperor. Using the precise data that Tycho had collected, Kepler discovered that the orbit of Mars was an ellipse, the first step towards his formulation of the laws of planetary motion. In 1606, he published De Stella Nova (Concerning the New Star) on a supernova (new star) that had appeared two years before. In 1609, Kepler published his book Astronomia Nova (New Astronomy) , which contained his first two laws of planetary motion. Due to his detailed calculations and data, some credit Kepler with the creation of what is now known as the scientific method. In 1610, Kepler learned of Galileo’s use of the newly invented telescope in astronomy, which inspired him to build his own telescope. Later that year Kepler published a confirmation of Galileo’s observations of Jupiter’s moons, the Narratio de Observatis Quatuor Jovis Satellitibus (Narration about Four Satellites of Jupiter observed) , which lent further support to the Copernican model. In 1611, Kepler published Dioptrice, the first scientific discussion of the telescope. Kepler lost his post in 1612 as Imperial Mathematician when Lutherans were expelled from Prague. He moved to Linz, Austria but had to return often to Wurttemberg where he successfully defended his mother against charges of witchcraft. In 1619, he published Harmonices Mundi (Harmony of the Worlds) , which contained his third law of planetary motion. In spite of more personal tragedies and the religious strife of the Thirty Years War, (1618-1648) Kepler continued his research, publishing the seven-volume Epitome Astronomiae Copernicanae (Epitome of Copernican Astronomy) in 1621. This important work played a major role in the eventual acceptance of Copernicus’ theories. In 1627, Kepler completed the Rudolphine Tables, begun by Tycho Brae the previous century. These included calculations using logarithms, which Kepler developed, and provided perpetual tables for calculating planetary positions for any past or future date, forming the most concrete proof yet for the Copernican model of the Universe. Kepler also used the tables to predict a pair of transits by Mercury and Venus of the Sun, although he did not live long enough to witness the events. Johannes Kepler died in Regensburg, Germany on November 15, 1630. His grave there was destroyed in 1632 by the Swedish army during the Thirty Years War. In poor health most of his life, and caught up in the religious turmoil of the Reformation, Kepler’s accomplishments as an astronomer, physicist, and mathematician seem even more remarkable. His greatest feat in astronomy was his explanation of planetary motion, which has earned him the title “founder of celestial mechanics” as he was the first person to identify “natural laws” in the modern sense. He was the first to prove that the ocean’s tides are due to the Moon’s gravity and pioneered the use of stellar parallax caused by the Earth’s orbit to measure the distance to the stars. Kepler was also the first to suggest that the Sun rotates about its axis, and coined the word “satellite.” Kepler’s book Astronomia Pars Optica (the Optical Part of Astronomy) has earned him the title “founder of modern optics,” while his work Stereometria Doliorum Vianiaorum (The Stereometry of Wine Barrels) forms the basis of integral calculus. A devout Lutheran, he derived the birth year of Christ that is now universally accepted, and was the first to derive logarithms purely based on mathematics. Johannes Kepler’s most influential accomplishments in astronomy were his three Laws of Planetary Motion, which were used by Isaac Newton to develop his theory of universal gravitation: -Kepler’s First Law: The planets move in elliptical orbits with the sun at a focus. -Kepler’s Second Law: In their orbits around the sun, the planets sweep out equal areas in equal times. -Kepler’s Third Law: The squares of the times to complete one orbit are proportional to the cubes of the average distances from the sun. Source:new Mexico museum of space history
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