https://www.linkedin.com/posts/fall-in-veteran-llc-0825932b2_sono1420-home-of-the-foundations-and-associations-activity-7206260355323363329-8diG?utm_source=share&utm_medium=member_ios

Thank you to our community. You keep our legacy alive by caring for those that gave us our most precious asset. -The Night Stalker

NSDQ! Serving

Thank you to our community!

Tajik
Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that Tajiks make up around 27 per cent of the population, making them the second largest ethnic group in Afghanistan after the Pashtuns. They make up the bulk of Afghanistan’s elite, with considerable accumulated wealth within the community. As a result of this wealth and levels of education, they wield a significant political influence within Afghanistan. Being of Central Asian origin they maintain a kinship with the 7 million ethnic Tajiks who live in the neighbouring Central Asian state of Tajikistan.

While mainly urban in the pre-Soviet era, living in and around Kabul and the mountainous Badashkshan region in the northeast, they now live in different areas throughout the state though mainly concentrated in northern, northeastern and western Afghanistan. The population of Tajiks in the northeast fluctuated considerably during the Taliban era as the Taliban and opposition forces fought over the control of the territory.

Historical context

Most Tajiks are Sunni Muslims, with a minority of Twelver Imami Shi’a in the west around the city of Herat, and speak a form of Dari (Farsi dialect) close to the national language of Iran. They belong to an ethnic group that appears not to have retained memories of their tribal past, which as a result seems lost in ancient times. Instead, unlike the Pashtuns they have no specific social structure, and Afghan Tajik loyalty patterns evolve around the village and family. Interestingly, they appear to have adopted the social and cultural patterns of their neighbours in the regions where they live.

B.
Historical context
Pashtuns are historically the dominant ethnic community in Afghanistan, and they have actively fought to keep their predominance throughout Afghan history. In the years before 1978 Pashtuns made up about 40 per cent of the Afghan population. After the Soviet invasion in 1979, some 85 per cent of the more than 3 million Afghan refugees in Pakistan were Pashtuns. They have always played a central role in Afghan politics, and their dominant position has been a major catalyst in triggering conflict. For example, conflict arose between partners in the Mujahidin coalition which fought the Soviet troops and opposed the regime of President Mohammad Najibullah. Following Soviet withdrawal and that regime’s collapse, President Burhanuddin Rabbani represented the Tajik minority, whereas opposition troops led by Gulbuddin Hekmatyar, and those of the Taliban, were mainly Pashtun.

The Taliban rule was based on a strict and controversial interpretation of Shari’a law and it was responsible, during its dominance, for grave human rights violations based on gender, and also for ethnic discrimination. This period brought severe poverty to Afghanistan, accompanied by food insecurity for most Afghans, and large-scale displacement and emigration, though some Pashtun communities were treated favourably and protected against the worst of the conditions. However, though Pashtuns were in power, the majority of the community nonetheless continued to suffer discrimination. This was particularly true for Pashtun families who had been moved to the north more than 100 years earlier by Amir Abdur Rahman Khan, as part of a state consolidation effort. They were left to the mercy of the Tajiks and Uzbeks who are the predominant ethnic groups in the area. There have been reports of ethnic massacres at Mazar-e-Sharif in 1997 and 1998 and continuing reports of violence targeted against the Pashtuns (whether or not formely Taliban supporters) as vengeance for the Taliban regime’s excesses.

With the collapse of the Taliban regime and the signing of the Bonn Agreement in 2001, Pashtun dominance over the other ethnic groups in Afghanistan came to an end. Of the estimated one million internally displaced at that time, most of those remaining in displacement were Pashtuns, who had been uprooted by ethnic violence in the north and the west of the country.

Current issues

Since the fall of the Taliban, there has a fundamental shift in the traditional power balance. Although the first post-Taliban president, Hamid Karzai, belongs to a prominent Pashtun family from Qandahar, the central government was largely dominated by the Uzbeks and Tajiks of the Northern Alliance. This less privileged position in administration and power has created obvious dissatisfaction among Pashtuns. Following the final results of the most recent 2010 parliamentary elections, Pashtun parliamentary candidates from Herat and several other provinces staged protests, claiming that they were systematically excluded from the election process through fraud and intimidation. Nevertheless, Pashtuns remain the largest ethnic group and therefore in an increasingly democratic system are likely to regain their influence. Indeed, Karzai’s successor, President Ashraf Ghani is also a Pashtun, although when he took office in 2014, he signalled his intention to break through ethnic barriers by dropping his tribal last name from official documents.

Pashtun

Pashtuns (also called Pushtan, Paktun or Pathan) are the largest ethnic group in Afghanistan. Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that they make up around 42 per cent of the population. They live mainly in the south and the east of the country. They have a distinct language called Pashto (an official language since 1936) but also speak Pakhto, which are both Iranian dialects that fall within the Indo-European group of languages. They are generally able to speak Farsi when necessary, often relying on the language in the context of trade dealings in the region. It is speculated that Pashtuns are descendants of Eastern Iranians, who immigrated to the area from Persia. However, there is also an interesting legend, which claims that they actually originate from one of the ancient tribes of Israel. Pashtuns are Sunni Muslims and can also be found in Khyber Pakhtunkhwa in Pakistan (about 14 million). They are seen as the historic founders of the Afghan Kingdom, with an apparent predominance in administration power until recently.

The social structure of the Pashtuns is based on the Pashtunwali (or Pukhtunwali) code, which is a mixture of a tribal code of honour and local interpretations of Shari’a. This requires the speaking of Pashtu and the adherence to established customs. Hospitality, protection of their guests, defence of property, family honour and protection of the female relatives are some of the most important principles for Pashtuns. They rely on the tribal council jirga for the enforcement of disputes and local decision-making, as well as the seclusion of women from all affairs outside the home. A major aspect of the Pashtunwali code emphasizes personal authority and freedom. Women are required to wear full-face and full-length garments known as the burka. Pashtun culture is celebrated for its traditional music, dancing, poetry and storytelling.

A majority of Pashtuns rely upon agriculture (irrigated wheat) and animal husbandry for their source of income, with some involved in trading in these and other commodities. Population relocation and poverty caused by the chronic lack of stability in Afghanistan has led to a rise in drug trafficking, mainly opium via Pakistan to Europe and North America. The difficult living conditions together with the lack of clean water and health care contributes to a short life expectancy of only about 46 years. Those living in the Kabul area seem to enjoy slightly better living standards.

Tribal divisions

Despite their past political dominance, Pashtuns have never formed a homogeneous group, and many have fallen victim to oppression at the hands of the elites from their own community. The power and leadership of individuals are perhaps what divides Pashtuns, not only into different tribes but also into numerous sub-tribes, each isolated within their own borders. Interference in each other’s affairs has caused conflict among sub-tribes throughout their history. Yet despite their infighting, they have generally rallied to form a unified front when challenged by external threats or interference by a central non-Pashtun government.

Pakistan’s policy has been mainly supportive of the Pashtuns, especially in more recent times, but does not support the claim for self-determination of the 13 million Pashtuns living in the province of Khyber Pakhtunkhwa, out of fear of losing part of their territory.

Nuristanis
Nuristanis arrived in Afghanistan fleeing the eastward spread of Islam. They speak a unique Indo-European-language. Nuristanis were conquered by Amir Abdur Rahman Khan in 1895-96 and were obliged to abandon their ancient religious beliefs in favour of Islam. They reside mainly in the east of the country – between the Pashtun tribes of Kunar, Kalash in Pakistan’s Chitral, and Tajiks of Badakhshan in the north. Nuristan (‘land of light’) is located on the southern slopes of the Hindu Kush mountain range and is spread over four valleys, with each valley having its own distinct language/dialect: Kati, Waigali, Ashkun and Parsun.

Nuristan has very little arable land, the vast majority of the territory being covered by forest. The main base of the economy is animal husbandry – mostly goat-herding. While maize and barley are grown in small quantities, the Nuristani people survive mainly on subsistence agriculture, wheat, fruit and goats. Very few Nuristanis have had access to education. Yet, among those who have travelled to Kabul and been able to gain access to schools, some have gained prominence as well-known figures in the army and the government in Kabul.

Historical context

The Nuristanis’ scattered settlement is another result of Amir Abdul Rahman’s late-nineteenth-century expansionism. During his rule, what was then called Kafiristan (‘kafir’ meaning non-believer as Nuristanis did not convert to Islam until the twentieth century) was renamed as Nuristan (‘land of light’) after the forced Islamization of the community. Nuristanis are still sometimes referred to as ‘Kafir’. Some Nuristanis claim to be descendants of Alexander the Great and his forces.

Nuristani men and women follow a strict division of labour with the men working in livestock herding, while the women work on grain production or irrigated terraces.

The province was the scene of some of the heaviest guerrilla fighting during the 1979-89 Soviet invasion and occupation of Afghanistan. Nuristan is still used as a route by Taliban into Khyber Pakhtunkhwa of Pakistan.

Nuristan’s distinctive cultural heritage was under considerable threat during the period when the Taliban controlled Kabul. A collection of life-size wooden sculptures dating back to the 18th and 19th centuries was smashed by the Taliban in 2001 in their effort to destroy artistic expressions of the human form, as well as evidence that parts of Afghanistan had in fact followed other faiths than Islam until relatively recently. The collection had been brought back by the forces of Amir Abdul Rahman and housed at the National Museum. The statues depict ancestors as well as animistic and polytheistic divinities. Although some remain lost, others were hidden away by museum staff. Fourteen sculptures could be carefully restored and incorporated in an inaugural display at the newly reopened museum in 2004.

Current issues

The Constitution recognizes Nuristanis as one of the national minorities entitled to Afghan citizenship. However, Nuristan remains isolated and poverty-stricken, and due to the lack of regional institutions, there is a widespread lawlessness. As a geographically remote region, it has been difficult to establish a central government presence, and after it was virtually abandoned by NATO in 2009, many areas of Nuristan have come under the control of the Taliban. A Nuristani provincial governor commented that Nuristan province has been largely neglected by NATO and the central government as a symptom of long-term neglect and discrimination of the Nuristanis as an ethnic minority, who have not been able to represent themselves adequately in Kabul. In 2017, fighting between Taliban and ISIS erupted in the province, following a concerted effort by ISIS to recruit followers there.

Neglect from the central government as well as continuing violence and insecurity has produced extremely poor health, maternal health and education indicators. In March 2017, measles outbreaks reportedly killed 70 children in Nuristan province and schools were closed due to fear of an imminent Taliban siege in May. Community members reported a serious lack of qualified teachers and education facilities.

Kuchi

Kuchi means ‘nomad’ in the Dari (Persian) language. Kuchis are Pashtuns from southern and eastern Afghanistan. They are a social rather than ethnic grouping, although they also have some of the characteristics of a distinct ethnic group. Though traditionally nomadic, many have been settled in northwestern Afghanistan, in an area that was traditionally occupied by Uzbeks and Tajiks, after strong encouragement by the Taliban government. Nowadays only a few thousands still follow their traditional livelihood of nomadic herding. Others have become farmers, settled in cities or emigrated. The largest population of Kuchis is probably in Registan, the desert in southern Afghanistan.

Tribes are formed among the Kuchis along patrilineal lines. A clan is composed of a core family, their offspring and their families. The leader of the tribe, the Khan, is responsible for the general well-being of the community, for governing the group and for representing it to visitors. Tribes live communally, and on becoming too large separate in order to facilitate more efficient management. Typically, there are three types of Kuchis: pure nomads, semi-sedentary and nomadic traders. The majority are semi-sedentary, living in the same winter area year after year. The purely nomadic Kuchis have no fixed abode and are dependent on animals for their livelihood; their movements are determined by the weather and the availability of good pasturage. Traders constitute the smallest percentage of Kuchis; their main activity being the transport of goods. The semi-pastoral Kuchis are gradually tending towards a more sedentary way of life. The majority do so because they can no longer support themselves from their livestock.

The Kuchis constitute an important part of Afghanistan’s cultural heritage. For centuries, they have migrated across the country in a search of seasonal pastures and milder weather. They were the main traders in Afghanistan, connecting South Asia with the Middle East. The livestock owned by the Kuchis made an important contribution in the national economy. They owned about 30 per cent of all the sheep and goats and most of the camels. Traditionally they exchanged tea, sugar, matches etc. for wheat and vegetables with settled communities. They also acted as moneylenders and offered services in transportation along with additional labour at harvest time. Kuchis have been greatly affected by conflict, drought and demographic shifts. Therefore, it is only a small number of Kuchis who still follow their traditional livelihood of nomadic herding. Despite their history and their traditional resources, the chronic state of instability in Afghanistan has left them among the poorest groups in the country.

Historical context

With the development of the road system in Afghanistan in the 1950s and 1960s and the formation of road transportation companies with fleets of trucks, the traditional Kuchi camel caravan gradually became obsolete, greatly impacting the income and lifestyle of the community. The situation for the Kuchis became even more tenuous during the prolonged periods of armed conflict and during the droughts of 1971-1972 and 1998-2002. These droughts are estimated to have caused the deaths of 75 per cent of Kuchi livestock. Furthermore, the combination of the intensive bombing campaigns by the US-led coalition as well as the spread of landmines during the 23 years of conflict decimated Kuchi herds, taking away their major source of income. Fighting and control by different warlords also often blocked their migratory routes.

John and Chori Frosh
Jogi and Chori Frosh are semi-nomadic communities belonging to the larger Jat ethnic minority who trace their origins to Tajikistan and Pakistan, respectively, and have historically engaged in seasonal migration around Afghanistan and into neighbouring states. In recent years, these communities have become increasingly sedentary, with more established populations scattered across Afghanistan and in greatest concentration on the outskirts of the main cities of the country’s north. Although there is little recent or reliable information available regarding the size of Jogi and Chori Frosh communities in Afghanistan, estimates suggest they make up an estimated 20,000-30,000 people, including approximately 1,500 Jogi families and 350 Chori Frosh families spread across northern Afghanistan. The accuracy of these figures is further complicated by the impact of decades of conflict: this has disrupted the migratory patterns of Jogi and Chori Frosh communities, leading some to flee to other countries temporarily or permanently, or move to other areas of Afghanistan, such as outside Kabul in Charahi Qambar, where they live amongst other internally displaced and nomadic communities.

The lack of information surrounding Afghanistan’s Jogi and Chori Frosh communities points to the relative invisibility of the challenges they face, which stands in contrast to the visibility of their distinct cultural practices. Like the majority of Afghans, Jogi and Chori Frosh are Sunni Muslims, predominantly speaking Dari but also community-specific dialects. Despite these commonalities, Jogi and Chori Frosh communities are discriminated against on account of their ancestral origins and related social and economic practices, including high levels of female labour participation rates, for which they are considered ‘outsiders’. This has contributed to their severe economic, social and political marginalization, a situation exacerbated by the frequent denial of recognition of their citizenship.

It is important to note that the labels used to refer to these communities have been externally assigned and carry with them negative connotations, having become synonymous with the social categories imposed on what are in practice, disparate groups. The term ‘Jogi’, for example, is often used in a derogatory manner as a synonym for ‘beggar’ and bears similarity with other exonyms such as ‘gypsy’. Nevertheless, Jogi and Chori Frosh communities have increasingly adopted these labels for self-identification: for this reason and due to the lack of appropriate alternatives to effectively refer to these communities, these labels will be used with due recognition of their shortcomings.

Hazard

The size of the Hazara population, as with other communities in Afghanistan, is highly uncertain as the country’s authorities have never conducted a national census of the population. However, it is broadly recognized that none of the country’s ethnic groups form a majority, and the exact percentages of each group as part of the national population are estimates and often highly politicized.

The size of the Hazara community has also declined significantly as a result of forced migration, land grabbing and persecution. They were once the largest Afghan ethnic group, constituting nearly two-thirds of the total population of the country before the 19th century. Some estimates suggest that more than half of the Hazaras were massacred, forced to flee or taken into slavery during the 1891-93 Hazara War when the Afghan King Amir Abdur Rahman Khan (1880-1901) led a genocidal campaign of violence against Hazaras. Many of the Hazaras who fled the persecution by Amir Abdur Rahman Khan settled in the Indian subcontinent or Iran, laying the foundation of the Hazara communities that now live in the Pakistani city of Quetta and various districts in Iran’s eastern provinces. These communities have increased in size as more Hazaras who fled from Afghanistan over the past four decades have settled within them, especially in Quetta.

The origins of the Hazara community are much debated. Although a common myth suggests that Hazaras originated from a contingent of the army of Genghis Khan in the 13th century, there is no historical evidence to support these claims. Other more plausible theories suggest that Hazaras are more likely to have descended from communities that inhabited the region well before the advent of Genghis Khan.

Hazaras speak a dialect of Dari (Farsi dialect) called Hazaragi and the majority of them follow the Shi’a (Twelver Imami) school of Islam. As a result, Shi’a Hazaras constitute a religious minority in a country where the majority practice Sunni Islam. Significant numbers of Hazaras are also followers of the Ismaili Shi’a school of Islam or are Sunni Muslims. Within Afghanistan, Hazaras are known for their distinctive music and literary traditions with a rich oral history, poetry and music. Hazaragi poetry and music are mainly folkloric, having been passed down orally through the generations.

In Afghanistan, the majority of Shi’a Hazaras live in Hazarajat (or ‘land of the Hazara’), which is situated in the rugged central mountainous core of Afghanistan with an area of approximately 50,000 square kilometres. The region includes the provinces of Bamyan and Daikundi and several adjacent districts in the provinces of Ghazni, Uruzgan, Wardak, Parwan, Baghlan, Samangan and Sar-e Pul. There are significant Sunni Hazara communities in the provinces of Badghis, Ghur, Kunduz, Baghlan, Panjshir and other areas in the northeast of Afghanistan. Ismaili Hazaras live in the provinces of Parwan, Baghlan and Bamyan. In addition, Shi’a as well as Sunni Hazaras are based in substantial numbers in several urban centres of Afghanistan, including Kabul, Mazar-e Sharif and Herat.

Traditionally, the majority of the Hazara community were involved in subsistence farming or working as peasants and artisans. In Afghanistan’s cities, Hazaras traditionally engaged in unskilled labour as they faced discrimination in education and public sector employment. This has contributed to their further stigmatization, reflected in the low rate of intermarriage between Hazaras and members of other groups. Systematic discrimination, as well as recurrent periods of targeted violence and enforced displacement, have led the Hazara community to lose much of their population and standing in the social hierarchy of modern Afghanistan.

Baluch

Though their exact numbers are uncertain and as with other communities are contested, previous estimates have suggested that Baluchis make up around 2 per cent of the population. They are part of the larger Baluchi community, the majority of whom live across the border in Pakistan, and the rest live in Iran. The Baluchis of Afghanistan live in the pastoral lands of the south-west and south in Hilmand and Faryab Provinces and practise Sunni Islam. Their language is Baluchi, although some speak Brahui (who are known as Brahuis or Brahui Baluchis).

The Baluchis’ main economic activity is agriculture and animal husbandry. They are traditionally nomads and have preserved their ancient tribal structure with patriarchal, male-dominated kinship. Traditional and acquired skills have made them relatively self-sufficient, with the ability to build their own homes and develop the tools necessary for daily life. Rugs are woven for trade and household. Their farming activities follow a strict division of labour between women and men. Women work in groups threshing and separating the harvest while men are responsible for ploughing and planting. In keeping with Baluchi nomadic tradition, lands are not privately owned but belong to the whole tribe.

Historical context

Divided between three countries – Pakistan, Iran and Afghanistan – the Baluchis are one of Asia’s classical cross-border minorities. They have a strong awareness of their ethnic identity which has resulted in several rebellions against their respective central governments in a bid to maintain their autonomy. While there has been a strong Baluchi pull for self-determination with the view to the formation of an independent Baluchistan, these demands have gradually faded through sustained political repression at the hands of Pakistan, Iran and Afghanistan. Unlike the Kurds’ struggle for independence the Baluchi struggle has rarely attracted attention in the outside world.

In the 1970s the strongest organised Baluch group in search of independence were the Baluch People’s Liberation Front (BPLF). Most PLF guerrillas were based in training camps in southern Afghanistan and were reportedly given sanctuary by Daoud’s regime.

Current issues

Baluchis are one of the named ‘national’ ethnic minorities in the Afghan Constitution. Accordingly, they have all the rights bestowed to Afghan citizens. Nevertheless, Baluch leaders have expressed concern that their rights to their language have not been protected by the government, and that their children do not receive mother-tongue language education.

WWII Col. Van T. Barfoot, U.S. Army, Medal of Honor recipient.

During the breakout from Anzio to Rome, Barfoot knocked out two machine gun nests and captured 17 German soldiers. Later that same day, he repelled a German tank assault, destroyed a Nazi field piece and while returning to camp carried two wounded commanders to safety. Prior to his death, he was involved in a neighborhood dispute with his community association involving the removal of his American Flag from his front lawn. He won the dispute and his flag stayed in his front yard.

via: Beloved Children of the Holocaust
·
Ida and Louise might best be described as “frumpy” - English spinsters, dressed in homemade clothes. They were nervous types, a little flustered, a little foolish, the kind of women that were easily dismissed… or so it appeared. In reality, however, Ida and Louise were something quite different. You see these two clever women had developed their own secret scheme for aiding Jewish refugees.

It happened this way: Both sisters loved opera, and before the war they had developed a network of friends in the European opera community. Not surprisingly the community wanted to help their Jewish friends in danger from the Nazis. Louise was a secretary in London, but Ida was a writer of popular serial romances whose vocation provided a little extra traveling money. And so Friday evenings would find the sisters, without so much as a ring on their fingers, traveling to Germany or Austria, and Sundays would find them gaudily decked out in earrings, necklaces, brooches and pins as they returned. Of course, they traveled back by a different route so that no one would recognize them as the plain ladies of two nights past.

Why the jewelry, you ask? Well, family jewels were often the only hope of escaping Jews trying to satisfy financial requirements for immigration to England. So Ida and Louise wore expensive jewels right out of Germany in plain sight of Nazi guards who assumed that these dowdy women must be wearing cheap, dime-store fakes! The sisters then arranged transport to get people out of danger and safely housed in England where their jewels and a new life awaited. All by themselves, these frumpy spinsters, a rescue committee of two, saved the lives of 29 people!

Well done ladies!

Ida and Louise Cook were recognized as Righteous Among the Nations in 1964.

I pray this is a joke. This is why we need to unite as one community and one voice. We cannot allow this to continue.

Dear Art “Burt” Reynolds,

I hope this letter finds you in good health and high spirits. Allow me to extend the Fall In communities sincerest gratitude for your remarkable service and unwavering dedication to our Tribe. Your contributions are instrumental in the growth and success of our platform but have also significantly impacted our community in the most positive ways imaginable.

Your commitment to excellence and expertise coupled with your unshakable faith in America, is a driving force behind our achievements. Your innovative ideas and proactive approach have propelled us toward new heights, enabling us to offer unparalleled services to our users. Your ability to inspire and lead the team has fostered a collaborative and productive environment, which is truly commendable.

Furthermore, your dedication has ensured the highest standards of security and reliability instilling confidence and trust among our users. It is evident that your efforts play a crucial role in establishing Fall In as a secure and dependable platform. For this, we are immensely grateful.

On a personal note, I want to express my appreciation for the support and guidance you provided me, and the Team. Your mentorship has been invaluable, and I am honored by the opportunity to work alongside someone of your caliber.

Please accept my heartfelt thanks for your service to Fall In and the community we serve. Your legacy of excellence and commitment will continue to inspire us all.

NSDQ-Serving! & LLTB!

Warmest regards,

The Fall In Skipper

Ready, Set, go get you network on Fall In. And, build a United Community we can TRUST.

-Skipper

Small Town America = Perfect Bugout Location? Part 3

Location Location Location...

A simple rule from the battlefield for those not used to conflict,
Space = Time = Responding vs Reacting to a situation

Responding to a situation allows time to evaluate a situation, critical thought and strategy to be applied, a plan to be implemented.

Reacting means dealing with the hand you are dealt relying almost solely on training and instinct which has a significantly higher probability of a less than ideal outcome.

There is a 15-mile buffer of corn, soybeans, and wheat surrounding my small town of 16k people. While you can be more isolated by sitting in the woods somewhere there are many things you give up by doing so. If you are isolated in the woods, who will give you information about what is going on around you? Your "secret" location may not be secret and definitely won't remain a secret once you start living there. We're not even going to get into maintaining 24-hour security of a remote location in this post, if you're managing security who is working? If you're sick whos' maintaining security?

Small Town America is the perfect balance between isolation and community support. There will always be a bad actor or two...but they are well known and easy to keep track of within a community, not so much while isolated in the woods. In your environment do you have space/time? Do you still think isolation in the woods is your best option?

#America #veteran #commonsense

The Hero Treatment program is a rehab facility here in Louisiana that treats veterans recovering from drug and alcohol addiction as well as PTSD. I just wanted to celebrate a victory in our community, 3 guys were baptized yesterday. They voluntarily left their life of addiction to pursue sobriety and recovery through the chain breaking, healing power of Jesus Christ.
”Bless the Lord, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy,“
‭‭Psalm‬ ‭103‬:‭2‬-‭4‬

via: Hurlburt Field

They call him "The Godfather" in the Air Force Special Tactics community. As a member of the Air Commando Association Hall of Fame and someone who spent 50 years with the United States Air Force, we can't think of anyone better to honor as our #CaptivatingCommando for #VeteransDay2016.
https://www.facebook.com/1SOW.HurlburtField/videos/1280935288594708
Check out the video to hear his story as part of the 2016 Veterans In Blue Campaign. Airman Magazine

From: William Walter
Received my proof copies today. In all, seven years of hard work, hundreds of interviews, lots of teamwork, research and analysis to tell the true story of Spectre combat operations 1968-1975. Was it worth the effort? HELL YES! Finally, the comprehensive story of Spectre SEA operations has been published! The book will be available for purchase in major book stores and online on March 8th. BTW: yes, that is a shot of Whiskey you see on the left; time to celebrate a win for the Spectre community!

This is not my twin brother!

John Timar is an old Seal Team 8 guy, and a believer in building community. He has agreed to partner with Fall In, and help strengthen our Tribe. His Nootropic product, Cognition, is simply amazing. Unlike anything I’ve tried before. You’ll see it on shelves in Big Al’s Ready Room very soon. He’ll offer amazing discounts for Fall In members. You can order now at:

https://grapplescience.com

Get Some!

I just wanted to give a quick shout out to @EMayers with The Jesus Pattern Page on FIV. We are always looking to sharpen our skills and broaden our knowledge, especially when it comes from the unique experiences and knowledge only found in our community. Eli will be leading and mentoring me through a 21 Day Challenge offered through The Jesus Pattern website www.thejesuspattern.com to facilitate the never ceasing journey of spiritual growth. Fall In Veteran has been instrumental in connecting our causes and collaboration in future endeavors. “As iron sharpens iron, so one person sharpens another.” Proverbs 27:17 NIV

jt.hammer Appreciate your vision to build this community.

I’m hitting the mats for the first time in 17-18 years, thanks to your vision at Grapple Science to improve mental health of Veteran and First Responders.

Looking forward to helping GS grow this effort.

“We're devastated by the loss of Chris and Gage. Their families are in our thoughts and prayers, today and always. The entire Naval Special Warfare community has our full support as they care for the Chambers and Ingram families, which is our sacred obligation for our teammates.” – Gen. Bryan Fenton and Command Sgt Maj. Shane Shorter

Press release from Naval Special Warfare Command - Navy SEAL & SWCC Teams: https://lnkd.in/g3DHPdxZ

“We're devastated by the loss of Chris and Gage. Their families are in our thoughts and prayers, today and always. The entire Naval Special Warfare community has our full support as they care for the Chambers and Ingram families, which is our sacred obligation for our teammates.” – Gen. Bryan Fenton and Command Sgt Maj. Shane Shorter

Press release from Naval Special Warfare Command - Navy SEAL & SWCC Teams: https://lnkd.in/g3DHPdxZ

They couldn’t go to the pool:
- so the people met and swam in the ocean and lakes, and built saunas together.

They couldn’t go to restaurants:
- so the people had dinner parties and potlucks.

They couldn’t go to clubs:
- so the people had epic dance parties.

They couldn’t go to the gym:
- so the people ran up mountains, lifted rocks, chopped firewood, trained in each others’ garages.

They couldn’t go to grocery stores:
- so the people gathered wild herbs, farmed and grew closer to nature.

They couldn’t go to sports events:
- so the people created their own.

They were told they couldn’t travel:
- so the people found ways to spread their Freedom.

They lost their jobs:
- so the people created and found new ones that were more aligned with their values.

They lost friends and family:
- so the people found newer, greater true connections - and built community.

Everything that’s happening is totally insane, and inhumane.
But they never felt oppressed - In fact, the people felt closer to Freedom than ever.

What we build now is the future.
I wouldn’t miss this era for anything.

The Sovereign awaken.
-author unknown

Fall In Veteran launches development of our next BIG software capability. The Eli Project, initially fielded to the National Guard, will integrate into Fall In’s cloud native environment with greater agility and integrate relevant data with 21st Century solutions that target improving the Veteran community. Can’t wait to share with our Users and partners. Stay alert!

NSDQ! & LLTB!

In light of recent acts of violence on US Judges, and other clergy, Fall In will open our protected platform to them and their families. We must protect the rule of law and the courageous Americans that administer the duties that keep us safe from criminal behavior. Their personal data should NEVER be exposed to the public.

Fall In Veteran believes in the social contract agreed upon by those living under our Constitution. We will support those enforcing community accountability.

https://youtu.be/7HV3O3t9hbQ?si=ks6ddrLzN-LUG6kL

Headed to the VA for annual check-up (DO THEM!)

I also listen to the Doctors and mix that with a healthy dose of Grandma’s wisdom. 9 of 10 times, my Battle Buddy already told me what the Doctors are going to tell me.

Honestly, I’ve found through the years, that Grandma was smarter than them all.

Francis Underwood (my Grandma): An apron wearing kitchen diplomat, community builder, church piano virtuoso (at least my 8 year self thought so), baker of amazing psychological buttermilk biscuits & Brunswick Stew, and devout mother and grandma to her final gracious breath.

Taught me how to listen, stand-up and lead with my character; instead of my mouth.

Three things she told me from an assisted living home, and I’d be a better man today if I’d done more of it.

“Eat your veggies, work hard, and be nice.”
-Grandma Francis
https://www.va.gov/find-locations/

**Joint Task Force-Patriot (JTF-P) Announcement from Fall In - Veteran (FIV) Skipper Follows**
Joint Task Force - Patriot (JTF-P) 2024 SITREP
This powerful alliance brings together strategic partners and influencers, all committed to supporting Fall In’s mission.
We are dedicated to providing Veterans and First Responders with the Community, Tools, and Leadership they need to uphold and celebrate the FREEDOM we valiantly fight for.

JTF-P Collective Commitment:
As a united front, we will support the brave leaders who fight for American safety and security. We stand firm to ensure American rights, bestowed by our creator, are upheld and honored. With a clear voice and unwavering determination, JTF-P will lead the charge.

Long Term Goal: Focused and Timely Intelligence: Building Information Resources
We aim to cut through the tangled, unfocused bureaucracy, and provide our Patriots with the unencumbered and unadulterated information supporting current and relevant issues affecting Veteran priorities. No more confusion, no more divided loyalties - just pure, focused action.

Be patient, we will arrive.

Our Goals for 2024:
1. Establish Our Community: Bring your Tribe! It's time to migrate from scattered platforms like FacePage and Insta-Goober to a secure, focused community. Let's unite!, and build your Tribe.
2. Build Veteran Support Networks: We believe in caring for our own. Let's create a robust base for community services, supporting Veteran health, service, and benefits. Together, we can make a difference, ie, Camp Brown Bear, and many others.
3. Innovate with Industry Partners: Collaboration is key. We're working with industry partners to innovate our business, social, and digital services, all focused to enhance the quality of life for our Veterans and their families.

4. Establish resources to support JTF-P leadership.

How You Can Contribute:
1. Spread the Word: Share our mission with your network. Let the world know about the Joint Task Force - Patriot and its goals.
2. Join Our Community: Whether you’re a Veteran, a first responder, or a supporter, your presence strengthens us.
3. Donate or Volunteer: Your contributions, whether time or resources, are invaluable in building a supportive environment for our heroes.
4. Collaborate and Innovate: We welcome partnerships with businesses and individuals who can offer their expertise, services, or innovation to aid our cause.

Fighting for Freedom is a "Family Business"
It's time the United States realizes that generations of the same families send their strongest and smartest sons and daughters to guarantee our borders and constitution remain intact, safe and secure. We are honored to serve, and continue as Patriots because we understand what is actually at risk.

NSDQ! & LLTB!

JOINTTASKFORCEPATRIOT_#FALLINCOMMUNITY_#VETERANSUPPORT_#RISETOGETHER

For a singer born in Mount Olive, Alabama, it all started with a song he wrote for himself!

King Hiram "Hank" Williams was born, September 1923 in rural Alabama, very rural. Never one much for attending school or "book learning", a young Mr. Williams was on the road to being a country music entertainer in his early teens. With his Mother's help and blessing, a very young Hank Williams played beer joints, "skull orchards", and various types of other night clubs of, shall we say, “dubious repute”.

Hank Williams also started writing songs when he was in his teenage years. As a teenager, Mr. Williams won a talent contest in the late 1930's performing a song he in fact wrote, one called the "WPA Blues". A young Hank Williams was also a regular guest and performer on local country radio stations as well.

At one point during World War II, Mr. Williams, growing tired of the struggle of trying and trying to become a successful country music singer and musician, briefly worked at a shipyard. His mother could tell, and realized the young Hank was unhappy, discontented and unbeknownst to the young Hank, his mother booked him a couple of months of shows causing Hank to tell his mother she had made him “the happiest boy in the whole wide world”.

After getting married to a beautiful young lady named Audrey, Hank Williams' wife, the Ms. Audrey pushed him to audition for Acuff-Rose publications of Nashville, Tennessee in 1946.

Fred Rose and his son Wesley were playing ping pong one day at lunch when Ms. Audrey and Hank Williams showed up. After sitting, listening and hearing a few of Hank's songs, they quickly signed him to a songwriting contract. Then, quickly placed his songs with the then-popular Molly O'Day on the Columbia Records label.

When a small record label in New York City, the Sterling Records label, wanted to make some country music records, Acuff-Rose Publishing placed Hank Williams and the Oklahoma Wranglers (better known today as the Willis Bros.) with this small record label. Hank made 4 records for them and while they were not officially hits, they paved the way for a better, more lucrative contract with the new MGM Records label.

Hank's 1st record, "Move It On Over" was an immediate hit. The record climbed to #4 on the Billboard music charts in the fall of 1947. 3 more hits followed before Hank Williams hit #1 in early 1949 with the mega hit “Lovesick Blues". “Lovesick Blues” was #1 for 10 weeks and stayed on the country music charts a remarkable 42 weeks! It’s a really good chance that we think all of you know the Hank Williams story from there!!!!

Hank Williams placed 42 singles on the Billboard Music charts between 1947 and 1999. 33 of those songs came during his lifetime with the last 9 posthumously. They included a produced, “electronic" duet in 1999 with his son, Hank Williams Jr. “There's a Tear In My Beer", a song written for Big Bill Lister. Mr. Lister found the original demo in his attic, forwarded it to Bocephus and the rest is history as they say! #Legendary #hank

The iconic, the bigger than life, the legendary Hank Williams scored 37 top 10 records with 11 of those hitting #1. Hank Williams passed away in the back of his Cadillac in the early morning hours of January 1st, 1953 on the way to a live engagement. His death, at the highest peak of his popularity, left many to wonder what his career could have been had he lived.

Most fans of real, traditional, classic country music pause and reflect on the life and career of Hank Williams, Sr. at the end of each year.

January 1st marks 71 years since his death but let not your heart be troubled, without a doubt, Hank Williams continues to be a major influence on so many in the country music industry and the country music community!

And it all started with a song he wrote about being in the dog house!

New Users,

Welcome to Fall In Veteran, a community dedicated to serving those who have served. We're excited to have you join us and become a part of our growing tribe. Our platform is constantly evolving, and we are thrilled to announce that new feature developments are on the horizon.

Exciting Upcoming Features:
- Big Al’s Ready Room (TA50 & Stuff): A space where you can access a wide range of military gear and essentials, tailored to meet your needs. And, also start your own Veteran brand awareness among our community in Big Al’s Ready Room (launch scheduled for mid-Jan).
- Pro-packages for Brand Affiliates (future corporate partners): We're partnering with brands to offer exclusive discounts and benefits, available to groups, or all veterans, on our platform.

Staying on Mission:
At Fall In Veteran, we deeply appreciate your service and are committed to fostering a supportive and dynamic community. We believe in the power of collaboration and invite you to contribute to our developmental growth. Your suggestions and feedback are invaluable, and will be the driving force in shaping platform developments and priorities.

Empowering Our Community:
- Developers Tab: For those with technical skills, we encourage you to get involved by writing your own apps within our platform. Your contributions can make a significant impact.
- Joint Task Force - Patriot: Participate in initiatives that amplify our collective voice and influence as we strive to make a difference in America. JTF-P will be led by Unit Associations and large groups of military members that are ready to execute on Fall In Veteran Initiatives as a collective, synchronized voice.

Our primary goal at Fall In Veteran is to protect your data and build solutions that empower our community. We stand together, helping each other as we continue to serve one another, support our business and organize a voice at the national level.

Your journey with Fall In Veteran is just beginning, and we look forward to seeing how you will contribute to and benefit from our community.


Sincerely,
The Fall In Veteran Team
NSDQ! & LLTB!

There are many of us out there who believe we still have a calling to The Mission. But our voice is not clear. There is a murmur in the wind, and a broken whisper that comes and passes like a summer breeze.

Fall In needs those with a clear voice. Call your brothers to attention. Let them know we are forming up.

You know if you are the foundation, the pillar, or the roof for those needing a place to gather, become inspired and find a community that brings the whispering call of The Mission into the sails of our purpose.

Fall In, Stand up, and Lead your Tribe.

Fall In is here to provide the Post 9/11 Veteran Community with the tools and security we need to build our Tribe within the JOINT TASK FORCE - PATRIOT.

We are JTF-P. Build your foundation, erect your pillars and emplace shelter for those needing your leadership. The lost will come to the sounds of Warriors gathering. Be ready to receive them.

We are Fall In…

-Skipper

Today marks a significant moment for FALL IN as a community. Let's remember the power of unity and collaboration. NEW features are launching everyday, and Big Al’s Ready Room will be released within the month. Let's harness this potential, work together, and make a lasting impact. This solution will provide a major leap for military and Veteran businesses establishing streamlined support processes, and 21st Century Lean Logistics.

#UnityInStrength #TogetherWeSolve #MilitaryCommunity

Do you have a heart to help veterans? But can’t find the platform, the time, or 21st century tools?

Become a veteran force multiplier. Fall In is here to help.

Support your friends, organize your tribe, or mentor veteran businesses.

Joint Task Force Patriot is the Post 9/11 movement. Learn, Lead, Live our Legacy to build a post-war community that drives American values by, with and through Veteran organization and execution.

Boots to Business to Brotherhood. We are the spirit, the protectors and the future of this shining city on a hill.

Fall In!

Exciting Weekend Alert for Night Stalkers and SOF members!

Mark Your Calendars: December 15-17

Fall In Veteran is thrilled to announce a special weekend getaway for the courageous members of the 160th Night Stalkers and our esteemed guests from Seal Team 6, Seal Team 2, Seal Team 8, retired heroes from Miami Dade County Fire Department, New York Police, and more!

It’s time to relax, connect, and build our community. Let’s share stories, experiences, and strengthen our bonds.

Highlight of the Weekend: Steve Brown from Seal Team 6 will present Veteran Support Camp Brown Bear and an exclusive tasting of Kentucky’s finest, including Bourbon 30!

Join us in this unique opportunity to unwind and mingle with fellow veterans and special ops brothers. Let’s make memories and support each other!

Spread the word and let’s make this event a milestone in our journey of camaraderie and support!

#VeteranGathering #NightStalkers #SealTeams #CommunityBuilding #FallInVeteran #VeteranSupport #BourbonTasting #MilitaryCamaraderie

Know who you are, your role and your responsibility. Join your tribe and help start the Fall In Legacy!

The importance of the veteran community and its impact on American society is a multifaceted topic, worthy of deep exploration. Veterans, having served their country in various capacities, hold a unique position in the societal fabric, contributing in numerous ways that often go beyond their military service.

### Historical Context

The veteran community has been an integral part of American society since the country's inception. From the Revolutionary War to recent conflicts, veterans have shaped the course of American history. Their experiences in service and the skills acquired therein have often been transferred to civilian life, enriching various sectors.

### Economic Contributions

Veterans are known for their discipline, leadership skills, and technical expertise. Many transition into the workforce, bringing these qualities to the private sector, government roles, and entrepreneurship. Their presence in the workforce helps to diversify and strengthen it, driving innovation and economic growth.

### Social Impact

Beyond economic contributions, veterans often engage in community service and advocacy. Many work with organizations that focus on issues like homelessness, mental health, and veterans' rights. Their firsthand experiences lend a unique perspective to these issues, facilitating more effective solutions and raising awareness in the wider community.

### Educational Influence

Veterans in educational roles, whether as teachers, administrators, or students, bring a wealth of real-world experience. This perspective can enrich academic environments, fostering a deeper understanding of global affairs, civic responsibility, and leadership among students.

### Psychological and Health Perspectives

The veteran community also plays a critical role in advancing the understanding of mental health and physical challenges associated with service. Their experiences have led to increased awareness and advancements in treating conditions like PTSD and combat-related injuries, benefiting broader society.

### Bridging Civil-Military Divides

Veterans act as a bridge between the military and civilian populations, helping to foster mutual understanding. In a society where a small percentage of the population serves in the armed forces, veterans provide a crucial link, sharing their experiences and viewpoints, thus enriching the national dialogue.

### Cultural Contributions

The stories and experiences of veterans have deeply influenced American culture, from literature and film to art and music. These narratives not only preserve historical truths but also offer insights into the human condition, resonating with broader audiences.

### Policy Influence

Veterans often play pivotal roles in shaping policies related to national defense, foreign affairs, and veterans' benefits. Their insights, born out of real-world experience, ensure that policies are grounded in the realities of those who serve.

### Conclusion

The veteran community is a vital part of American society, not just in terms of past sacrifices, but in ongoing contributions across multiple facets of life. Their experiences, skills, and perspectives enrich the nation, fostering a more resilient, informed, and cohesive society. The purpose and impact of this community are dynamic, evolving with each generation, but its significance remains a constant, integral part of the American narrative.

Big Al’s Ready Room. PRODUCT FEATURE - COMING SOON.

Opportunity for On-line sellers. Non-profit partners and consumers to take advantage of their community’s high demand items.

We’re thrilled to announce a game-changing partnership with Big’s Al’s Virtual Store that will revolutionize how veteran-owned businesses operate on our platform.

Big’s Al’s Virtual Store Integration:
Get ready for an enhanced experience as we integrate Big’s Al’s Virtual Store into Fall In! This integration will empower veteran-owned businesses with advanced logistics capabilities and a scalable model for success.

Free ERP Solutions for Veterans:
As part of our commitment to supporting veterans, we’re offering ERP solutions completely FREE for veteran entrepreneurs on Fall In. This powerful tool will help streamline their operations and drive growth.

Partners Discount:
Our partners will enjoy exclusive discounts on ERP solutions, making it even easier to collaborate with veteran-owned businesses.

Giving Back:
We believe in giving back to our veteran community. That’s why a portion of the proceeds from our affiliates will be donated to Veteran Non-Profits, helping those who have served our country.

COMING SOON:
Get ready for the future of veteran business logistics on Fall In! The integration is on the horizon, and we can’t wait to share more details with you.

Stay tuned for more information, as we’re gearing up for an incredible journey of empowerment and support for our veterans. Together, we’ll make a difference. #FallInForVeterans #ComingSoon

Tribe,

If you know of Veteran businesses that need support. Post them Up!

Let’s put them on blast and support our Brothers and Sisters within a Veteran-based, Veteran-referred community.

Refer them to me and we’ll work to establish their footprint in our community.

Send them to me @
https://calendly.com/skipper-at-fall-in-zhc

Good Saturday Everyone, just wanted to share this today :

Life is a journey filled with ups and downs, but it's how we navigate through the challenges that truly defines us. Today, I want to remind you that you possess an incredible strength within you – a strength that can move mountains and conquer any obstacle that comes your way.

Remember, success is not measured by the absence of failure, but by the courage to rise every time we fall. So, don't be afraid to take risks, to dream big, and to chase after your passions. Believe in yourself and your abilities, for you are capable of achieving greatness.

In the words of the legendary Maya Angelou, "You may encounter many defeats, but you must not be defeated. In fact, it may be necessary to encounter the defeats, so you can know who you are, what you can rise from, how you can still come out of it."

So, let go of self-doubt and embrace the limitless possibilities that lie ahead. Surround yourself with positive energy, inspiring individuals, and never forget to be your own biggest cheerleader. Remember, you are capable of achieving anything you set your mind to!

Today, I challenge you to take that first step towards your dreams. Whether it's starting a new project, pursuing a new hobby, or simply taking care of your well-being, know that every small step counts. And as you embark on this journey, always remember that you have a community of supporters cheering you on.

Let's make this day count, my friends! Together, let's inspire, uplift, and empower one another to reach for the stars. "

#Inspiration #Motivation #BelieveInYourself #DreamBig #RiseAbove #YouAreCapable #NeverGiveUp #Community #Support #MakeItCount

Veteran’s Day is special for many reasons. For Fall In, this one marks the beginning of our offensive.
We will build our community, care for those in need and contribute to community in ways that reflect our values to free the oppressed, impoverished and broken- no matter who they are.
Thanks Team Fall In for bringing us to this point. Proud of the journey we have charted ahead.

-The Skipper